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A legal declaration of amnesty cannot cure the physical being of the guilty carrier of a deadly disease, only the medicine of the practicing physician administered properly can do that. Sin is not merely covered up,<ref>[http://www.judev3.co.uk/1SinsCoveredOrGone.htm '''Sins - Covered or Gone?''' (judev3.co.uk)]</ref> as in the sacrifices of the old covenant, which cannot take away sins, as the author of [https://www.biblegateway.com/passage/?search=Hebrews+10%3A1-22&version=NRSVCE Hebrews 10:1-22] clearly says, but is in reality washed away, removed, according to [http://biblehub.com/commentaries/ephesians/5-26.htm Ephesians 5:25-27] and [http://biblehub.com/commentaries/hebrews/10-22.htm Hebrews 10:22] and [http://biblehub.com/commentaries/2_peter/1-9.htm 2 Peter 1:9]; see [http://biblehub.com/commentaries/acts/22-16.htm Acts 22:16]. <br>All that remains is the leftover temporal damage caused by the disease of sin. [https://www.biblegateway.com/passage/?search=Romans+6-8&version=NRSVCE Romans 6–8]; [https://www.biblegateway.com/passage/?search=2+Corinthians+4%3A16-5%3A4&version=NRSVCE 2&nbsp;Corinthians 4:16–5:4]; [https://www.biblegateway.com/passage/?search=1+Corinthians+15%3A42-54&version=NRSVCE 1&nbsp;Corinthians 15:42-54]. According to the doctrine of the Catholic Church, those leftover temporal defects afflicting reconciled sinners who have been forgiven in Christ, remaining defects which they have not yet in justice fully rectified and overcome by grace-filled virtue during life on earth, will be purged away afterward to fully cleanse them of all unrighteousness in preparation for their entrance into heaven.  

A legal declaration of amnesty cannot cure the physical being of the guilty carrier of a deadly disease, only the medicine of the practicing physician administered properly can do that. Sin is not merely covered up,<ref>[http://www.judev3.co.uk/1SinsCoveredOrGone.htm '''Sins - Covered or Gone?''' (judev3.co.uk)]</ref> as in the sacrifices of the old covenant, which cannot take away sins, as the author of [https://www.biblegateway.com/passage/?search=Hebrews+10%3A1-22&version=NRSVCE Hebrews 10:1-22] clearly says, but is in reality washed away, removed, according to [http://biblehub.com/commentaries/ephesians/5-26.htm Ephesians 5:25-27] and [http://biblehub.com/commentaries/hebrews/10-22.htm Hebrews 10:22] and [http://biblehub.com/commentaries/2_peter/1-9.htm 2 Peter 1:9]; see [http://biblehub.com/commentaries/acts/22-16.htm Acts 22:16]. <br>All that remains is the leftover temporal damage caused by the disease of sin. [https://www.biblegateway.com/passage/?search=Romans+6-8&version=NRSVCE Romans 6–8]; [https://www.biblegateway.com/passage/?search=2+Corinthians+4%3A16-5%3A4&version=NRSVCE 2&nbsp;Corinthians 4:16–5:4]; [https://www.biblegateway.com/passage/?search=1+Corinthians+15%3A42-54&version=NRSVCE 1&nbsp;Corinthians 15:42-54]. According to the doctrine of the Catholic Church, those leftover temporal defects afflicting reconciled sinners who have been forgiven in Christ, remaining defects which they have not yet in justice fully rectified and overcome by grace-filled virtue during life on earth, will be purged away afterward to fully cleanse them of all unrighteousness in preparation for their entrance into heaven.  

According to Catholic doctrine, baptized infants and babies who have died innocent of personal sin are saved and enter immediately into heaven. Those who die in the womb or who have not been baptized before death took them, are commended to God, who alone knows what they would have done if they had lived to hear the Gospel, and whether in their souls and hearts they were resisting or not resisting the saving grace of salvation poured out on all the world through Jesus Christ alone. Their salvation can be assured by what is called, "baptism of desire", God knowing whether or not in their souls they would have been personally willing to do his will, whatever it is; and therefore the grace of baptism by the blood of Christ is imputed to them by the mercy of God, "who is not willing that any should perish" 2&nbsp;Peter 3:9. This "baptism of desire" is called an "extraordinary" means of salvation,<ref>Also "baptism of blood". See [https://www.catholic.com/magazine/print-edition/baptism-of-desire Baptism of Desire, Jimmy Akin (catholic.com)]<br> See also [http://www.documenta-catholica.eu/d_1225-1274-%20Thomas%20Aquinas%20-%20Summa%20Theologiae%20-%20Prima%20Pars%20-%20EN.pdf St. Thomas Aquinas, The Summa Theologica, Translated by Fathers of the English Dominican Province (documenta-catholica.eu)] - Summa Theologica iii:68:2, cf iii:66:11-12 - ''in other words,'' Summa Theologica: Third Part (''Tertia Pars''): 68:2, (cf ''compare'') 66:11-12 - Text of Summa Theologica: Part III: Question 68:2, and Part III: Question 66:11-12. (''This sited offers and accessible table of contents''.)</ref> provided by God, baptism by water and the word being the ordinary means of salvation ordained by God through Christ by the Holy Spirit for all mankind, including baptism unto salvation of those the Gospel of Luke 18:15 calls '''βρέφη''' ''brephe'', "an unborn or a newborn child, infant, babe, child in arms", innocent children not yet able to walk.

According to Catholic doctrine, baptized infants and babies who have died innocent of personal sin are saved and enter immediately into heaven. Those who die in the womb or who have not been baptized before death took them, are commended to God, who alone knows what they would have done if they had lived to hear the Gospel, and whether in their souls and hearts they were resisting or not resisting the saving grace of salvation poured out on all the world through Jesus Christ alone. Their salvation can be assured by what is called, "baptism of desire", God knowing whether or not in their souls they would have been personally willing to do his will, whatever it is; and therefore the grace of baptism by the blood of Christ is imputed to them by the mercy of God, "who is not willing that any should perish" 2&nbsp;Peter 3:9. This "baptism of desire" is called an "extraordinary" means of salvation,<ref>Also "baptism of blood". See [https://www.catholic.com/magazine/print-edition/baptism-of-desire Baptism of Desire, Jimmy Akin (catholic.com)]<br> See also [http://www.documenta-catholica.eu/d_1225-1274-%20Thomas%20Aquinas%20-%20Summa%20Theologiae%20-%20Prima%20Pars%20-%20EN.pdf St. Thomas Aquinas, The Summa Theologica, Translated by Fathers of the English Dominican Province (documenta-catholica.eu)] - Summa Theologica iii:68:2, cf iii:66:11-12 - ''in other words,'' Summa Theologica: Third Part (''Tertia Pars''): 68:2, (cf ''compare'') 66:11-12 - Text of Summa Theologica: Part III: Question 68:2, and Part III: Question 66:11-12. (''This site offers an accessible table of contents''.)</ref> provided by God, baptism by water and the word being the ordinary means of salvation ordained by God through Christ by the Holy Spirit for all mankind, including baptism unto salvation of those the Gospel of Luke 18:15 calls '''βρέφη''' ''brephe'', "an unborn or a newborn child, infant, babe, child in arms", innocent children not yet able to walk.

==Doctrine of Satan and the Antichrist==

==Doctrine of Satan and the Antichrist==