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No change in size ,  12:01, February 19, 2020
+ word choice, subtracted one of two uses of word "response"
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The term 'existentialism' itself was popularized by many other individuals, but resisted by Sartre himself. Sartre was also a Communist, and was known to be in bed with the KGB,<ref name="Who was the Real Che?">http://archive.frontpagemag.com/readArticle.aspx?ARTID=33786</ref> although he himself viewed his motives and beliefs as closer to anarchism.<ref name="nybooks4">{{cite web|url=http://www.nybooks.com/articles/archives/1975/aug/07/sartre-at-seventy-an-interview/?page=4 |title=Sartre at Seventy: An Interview by Jean-Paul Sartre and Michel Contat |work=The New York Review of Books |date=7 August 1975 |accessdate=31 May 2017}}</ref><ref name="raforum1">{{cite web|url=http://raforum.info/spip.php?article92 |title=R.A. Forum > Sartre par lui-même (Sartre by Himself) |publisher=Raforum.info |date=28 September 1966 |accessdate=31 May 2017}}</ref><ref name="autogenerated21">"Interview with Jean-Paul Sartre" in ''The Philosophy of Jean-Paul Sartre'', ed. P. A. Schilpp, p. 21.</ref> During his time as a Soviet supporter, he proceeded to write a little known book advocating for solidarity for the imprisoned Henri Martin after refusing to participate in the Indo-China War, called the ''<nowiki>'</nowiki>L'Affaire Henri Martin'' in 1953, and also infamously accused the old-fashioned parliamentary conservative Prime Minister Antoine Pinay of setting up a dictatorship.<ref>''Liberation'', 16 October 1952</ref>
 
The term 'existentialism' itself was popularized by many other individuals, but resisted by Sartre himself. Sartre was also a Communist, and was known to be in bed with the KGB,<ref name="Who was the Real Che?">http://archive.frontpagemag.com/readArticle.aspx?ARTID=33786</ref> although he himself viewed his motives and beliefs as closer to anarchism.<ref name="nybooks4">{{cite web|url=http://www.nybooks.com/articles/archives/1975/aug/07/sartre-at-seventy-an-interview/?page=4 |title=Sartre at Seventy: An Interview by Jean-Paul Sartre and Michel Contat |work=The New York Review of Books |date=7 August 1975 |accessdate=31 May 2017}}</ref><ref name="raforum1">{{cite web|url=http://raforum.info/spip.php?article92 |title=R.A. Forum > Sartre par lui-même (Sartre by Himself) |publisher=Raforum.info |date=28 September 1966 |accessdate=31 May 2017}}</ref><ref name="autogenerated21">"Interview with Jean-Paul Sartre" in ''The Philosophy of Jean-Paul Sartre'', ed. P. A. Schilpp, p. 21.</ref> During his time as a Soviet supporter, he proceeded to write a little known book advocating for solidarity for the imprisoned Henri Martin after refusing to participate in the Indo-China War, called the ''<nowiki>'</nowiki>L'Affaire Henri Martin'' in 1953, and also infamously accused the old-fashioned parliamentary conservative Prime Minister Antoine Pinay of setting up a dictatorship.<ref>''Liberation'', 16 October 1952</ref>
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In addition, he chose to align himself with the Communists in 1952 despite his fellow left-wing intellectuals leaving the Communist Party in droves with the news of Stalin's crimes coming to the forefront. In response to this, he gave the following response that completely contradicted his stance in his manifesto on commitment in ''Les Temps modernes'', "As we were not members of the Party or avowed sympathizers, it was not our duty to write about Soviet labour camps; we were free to remain aloof from quarrels over the nature of this system, provided no events of sociological significance occurred."<ref>Quoted in Walter Laqueur and G.L. Mosse, ''Literature and Politics in the Twentieth Century'' (New York, 1967), p. 25.</ref>
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In addition, he chose to align himself with the Communists in 1952 despite his fellow left-wing intellectuals leaving the Communist Party in droves with the news of Stalin's crimes coming to the forefront. In response to this, he gave the following comments that completely contradicted his stance in his manifesto on commitment in ''Les Temps modernes'', "As we were not members of the Party or avowed sympathizers, it was not our duty to write about Soviet labour camps; we were free to remain aloof from quarrels over the nature of this system, provided no events of sociological significance occurred."<ref>Quoted in Walter Laqueur and G.L. Mosse, ''Literature and Politics in the Twentieth Century'' (New York, 1967), p. 25.</ref>
    
He also allowed himself to be made a performing bear at the December 1952 Communist World Peace Movement conference in Vienna, Austria, which meant truckling to Fadayev, who had previously referred to him as a hyena and a jackal, as well as very blatantly lying about how the three most important events of his life were the Popular Front of 1936, the Liberation, and the Communist World Peace Movement (which he referred to as 'this congress'), and also proceeded to cancel the performance in Vienna of his old, anti-Communist play ''Les Mains sales'' at the behest of the Communist Party bosses at least a year later.<ref>''Les Lettres françaises'', 1–8 January 1953; ''Le Monde'', 25 September 1954.</ref>
 
He also allowed himself to be made a performing bear at the December 1952 Communist World Peace Movement conference in Vienna, Austria, which meant truckling to Fadayev, who had previously referred to him as a hyena and a jackal, as well as very blatantly lying about how the three most important events of his life were the Popular Front of 1936, the Liberation, and the Communist World Peace Movement (which he referred to as 'this congress'), and also proceeded to cancel the performance in Vienna of his old, anti-Communist play ''Les Mains sales'' at the behest of the Communist Party bosses at least a year later.<ref>''Les Lettres françaises'', 1–8 January 1953; ''Le Monde'', 25 September 1954.</ref>
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