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→‎Harmony of the Gospel (Conservative Version) narrative form of Chapters 15-21, adapted for audio computer Read aloud: resumed review and check of the narrative sound of the phonetic adaptation of the reading of the page - quit for now, site glitches
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Jesus answered them, Did I not choose "yew" the twelve, and one of you is a devil”?  
 
Jesus answered them, Did I not choose "yew" the twelve, and one of you is a devil”?  
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"Now-he" spoke of Judas the son of Simon "Isscariot", for it was he who would betray him, being one of the twelve.  
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"Now-he" spoke of Judas the son of Simon "Isscariot", for it was he who would "betray him" being one of the twelve.  
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After these things, Jesus was walking in Galilee, for he would not walk in Judea, because the Jews sought to kill him.  
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After these things, Jesus was walking in Galilee. for he would not walk in Judea because the Jews sought to kill him.  
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Now the feast of the Jews, the Feast of Booths called Tabernacles was at hand. His brethren therefore said to him, "Depart" from here and "go-into-Judea", that your disciples also may see your "works" which you "dew". For "no-one" does anything in secret while he seeks to be known openly. If you "dew" these things, reveal yourself to "the-world".  
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Now the feast of the Jews, the Feast of Booths called Tabernacles was at hand. His brethren as older advisors therefore said to him, "Depart" from here and "go-into-Judea" that your disciples also may see your "works" which you "dew". For "no-one" does anything in secret while he seeks to be known openly. If you "dew" these things, "reveal" yourself to "the-world".  
    
For even his brethren did not believe in him.  
 
For even his brethren did not believe in him.  
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Jesus therefore said to them, My time has not yet come, but "Yore-time" is always ready. The world cannot hate you, but it hates "Mee", because I testify about it that its works are evil. "Yugo" up to the feast; "Aye-am" not going up this feast, because my time is not yet fulfilled.  
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Jesus therefore said to them, My time has not yet come, but "Yore-time" is always ready. The world cannot hate "yew". but it hates "Mee" because I testify about it that its works are evil. "Yugo" up to the feast; "Aye-am" not going up this feast, because my time is not yet fulfilled.  
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Having said these things to them, he stayed in Galilee. But when his brethren had gone up to the feast, then he also "went-up", not publicly, but as it were in secret. The Jews therefore sought him at the feast, and said "Where-izz-he".  
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Having said these things to them he stayed in Galilee. But when his brethren had gone up to the feast, then he also "went-up", not publicly, but as it were in secret. The Jews therefore sought him at the feast and said "Where-izz-he".  
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There was much murmuring among the multitudes concerning him. Some said He is a "good" man. Others said Not so, but he leads the multitude astray.  
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There was much murmuring among the multitudes concerning him. Some said He is a "good" man. Others said Not "so", but he leads the multitude astray.  
    
Yet "no-one" spoke openly of him for fear of the "Jews".  
 
Yet "no-one" spoke openly of him for fear of the "Jews".  
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But when it was now the middle of the feast, Jesus went up into the Temple and Taught. The Jews therefore marveled, saying How does this man know "the-writings" "having-never-studied".  
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But when it was now "the middle of the feast" Jesus went up into the Temple and Taught. The Jews therefore marveled saying, How does this man know "the-writings" "having-never-studied".  
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Jesus therefore answered them, My Teaching is not mine, but "his-who-sent-me". If anyone desires to do his will, he will know about the Teaching, whether it is from God, or if I AM speaking from myself. He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him. Did not Moses give you the law, And yet "none" of you "keeps" the law.  
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Jesus therefore answered them, My Teaching is not mine, but "his-who-sent-me". If anyone desires to do his will, he will "know" about the Teaching, whether it is from "God", or if I AM speaking from myself. He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him. Did not Moses give you the law: And yet "none" of you "keeps" the law". Why do you seek to kill me?
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Why do you seek to kill me? The multitude answered, You have a "demon"! "Who" seeks to "kill-you"?  
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The multitude answered, You have a "demon"! "Who" seeks to "kill-you"?  
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Jesus answered them, I did one work and you all marvel because of it. Moses has given you circumcision (not that it is of Moses but of the fathers), and on the Sabbath you circumcise a boy. If a boy receives circumcision on the Sabbath that the law of Moses may not be broken, are you angry with me because I made a man completely healthy on the "Sabbath"? Do not judge according to appearance, but judge "righteous" judgment.  
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Jesus answered them, I did one work and you all marvel because of it. Moses has given you circumcision (not that it is of Moses but of the fathers), and on the Sabbath you circumcise a boy. If a boy receives circumcision on the Sabbath that the law of Moses may not be broken, "are you angry with me" because I made a man "completely healthy" on the Sabbath. Do not judge according to appearance, but judge "righteous" judgment.  
    
Therefore some of them of Jerusalem said, Is this "not-he" whom they seek to kill"? Behold, he speaks openly and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ"? However, we "know" where this man "comes" from, but when the Christ comes, "no-one" will know where he "comes" from. (The Christ is the Anointed of God.)  
 
Therefore some of them of Jerusalem said, Is this "not-he" whom they seek to kill"? Behold, he speaks openly and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ"? However, we "know" where this man "comes" from, but when the Christ comes, "no-one" will know where he "comes" from. (The Christ is the Anointed of God.)  
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Jesus therefore cried out in the Temple, Teaching and saying, You both know me and know where I AM from. I have not come of myself, but he who sent me is true, whom you do not know. "Aye-know" him, because I AM from him, and he sent me.  
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Jesus therefore cried out in the Temple, Teaching, and saying You both know me and know where I AM from. I have not come of myself, but he who sent me is "true", whom you "do not know". "Aye-know" him because "I AM from him", and he sent me.  
    
They sought therefore to take him; but "no-one" laid hands on him because his hour had not yet come. But of the multitude many believed in him. They said, When the Christ comes, he will not do more signs than those which "this-man" has "done" will he”?  
 
They sought therefore to take him; but "no-one" laid hands on him because his hour had not yet come. But of the multitude many believed in him. They said, When the Christ comes, he will not do more signs than those which "this-man" has "done" will he”?  
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