Changes

Therefore some of them of Jerusalem said, Is this "not-he" whom they seek to kill"? Behold, he speaks openly and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ"? However, we "know" where this man "comes" from, but when the Christ comes, "no-one" will know where he "comes" from. (The Christ is the Anointed of God.)  

Therefore some of them of Jerusalem said, Is this "not-he" whom they seek to kill"? Behold, he speaks openly and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ"? However, we "know" where this man "comes" from, but when the Christ comes, "no-one" will know where he "comes" from. (The Christ is the Anointed of God.)  

Jesus therefore cried out in the Temple, Teaching, and saying You both know me and know where I AM from. I have not come of myself, but he who sent me is "true", whom you "do not know". "Aye-know" him because "I AM from him", and he sent me.  

Jesus therefore cried out in the Temple, Teaching and saying, You both know me and know where I AM from. I have not come of myself, but he who sent me is "true", whom you "do not know". "Aye-know" him because "I AM from him", and he sent me.  

They sought therefore to take him; but "no-one" laid hands on him because his hour had not yet come. But of the multitude many believed in him. They said, When the Christ comes, he will not do more signs than those which "this-man" has "done" will he”?  

They sought therefore to take him; but "no-one laid hands on him" because his hour had not yet come. But of the multitude many believed in him. They said "When the Christ comes", he will not do more signs than those which "this-man" has "done" will he”?  

The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him. Then Jesus said, I will be with you a little while longer, then I go to him who sent me. You will seek me and will not find me. You cannot come where I AM.  

The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him. Then Jesus said, I will be with you a little while longer, then I go to him who sent me. You will seek me and will not find me. You cannot come where I AM.  

The Jews therefore said among themselves, Where will this man go that we will not find him? Will he go to the Dispersion among the Greeks and Teach the Greeks"? What is this word that he said, You will seek me and will not find me; and Where I am, you cannot come?  

The Jews therefore said among themselves, Where will this man go that we will not find him? Will he go to the Dispersion among the Greeks and Teach the Greeks"? What is this word that he said, You will seek me and will not find me; and Where I am you cannot come?  

Now on the last and greatest day of the feast, Jesus stood and cried out, If anyone is thirsty, let him come to me and drink! He who "believes-in-me" as the Scripture has said: from within him will flow rivers of living water.  

Now on the last and greatest day of the feast, Jesus stood and cried out, If anyone is thirsty, let him come to me and drink! He who "believes-in-me as the Scripture has-said". from within him will flow rivers of living water.  

But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus was not yet glorified. Many of the multitude therefore, when they heard these words, said, This is truly the Prophet. Others said, This is the Christ. But some said, What: Does the Christ come out of Galilee"? Has the Scripture not said that the Christ comes of the offspring of David, and from Bethlehem the village where David was”?  

But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus was not yet glorified. Many of the multitude therefore when they heard these words said, This is truly the Prophet. Others said, This is the Christ. But some said, What: Does the Christ come out of Galilee"? Has the Scripture not said that the Christ comes of the offspring of David, and from Bethlehem the village where David was”?  

So a division arose in the multitude because of him. Some of them would have arrested him, but "no-one" laid hands on him. The officers therefore came to the chief priests and Pharisees, and they said to them Why did you not bring him?  

So a division arose in the multitude because of him. Some of them would have arrested him, but "no-one laid hands on him". The officers therefore came to the chief priests and Pharisees, and they said to them Why did you not bring him?  

The officers answered, No man ever spoke like "this-man"!  

The officers answered, No man ever spoke like "this-man"!  

The Pharisees therefore answered them, You are not also led astray are you? Have any of the rulers believed in him, or of the Pharisees. But this multitude that does not "know-the-law" is cursed.  

The Pharisees therefore answered them, You are not also led astray are you? Have any of the rulers believed in him, or of the Pharisees"? But this multitude that does not "know-the-law" is cursed.  

Nicodemus (he who came to him by night, being one of them) said to them, Does our law judge a man unless it first hears from him personally and knows what he does”?  

Nicodemus (he who came to him by night, being one of them) said to them, Does our law "judge" a man unless it first hears from him personally and knows what he does”?  

They answered him, Are you also from Galilee"? Search and see that no prophet has arisen out of Galilee.  

They answered him, Are you also from Galilee"? Search and see that no prophet has arisen out of Galilee.  

Everyone went to his own house, but Jesus went with his disciples over the brook Kidron, to the Mount of Olives, where there was a garden, into which he and his disciples entered; for Jesus often met there with his disciples.  

Everyone went to his own house, but Jesus went with his disciples over the brook Kidron to the Mount of Olives where there was a garden, into which he and his disciples entered; for Jesus often met there with his disciples.  

Now very early in the morning, he came again into the Temple, and all the people came to him. He sat down and Taught them. The scribes and the Pharisees brought a woman taken in adultery. Having set her in the middle, they told him, Teacher, we found this woman in adultery, in the very act. Now in our law, Moses commanded us to stone such women. What then "dew-yew" say about her?  

Now very early in the morning, he came again into the Temple, and all the people came to him. He sat down and Taught them. The scribes and the Pharisees brought a woman taken in adultery. Having set her in the middle, they told him, Teacher, we found this woman in adultery, in the very act. Now in our law, Moses commanded us to "stone" such women. "What then dew-yew" say about her?  

They said this testing him, that they might have something to accuse him of. But Jesus stooped down and drew on the ground with his finger. But when they continued asking him, he looked up and said to them, He who is without sin among you, let him throw the "first" stone "at-her".  

They said this "testing him" that they might have something to accuse him of. But Jesus stooped down and drew on the ground with his finger. But when they continued asking him, he looked up and said to them, He who is without sin among you, let him throw the "first" stone "at-her".  

Again he stooped down and drew on the ground with his finger. They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle. Jesus, standing up, saw her, and said, Woman where are your accusers? Did "no-one" condemn you?  

Again he stooped down and drew on the ground with his finger. "They", when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle. Jesus standing up "saw" her, and said "Woman" where are your accusers. Did "no-one" condemn you?  

She said "No-one" Lord.  

She said "No-one Lord".  

Jesus said, "Neither-dew Aye" condemn you. Go your way. From now on, "sin-no-more".  

Jesus said, "Neither-dew Aye" condemn you. Go your way. From now on: "sin-no-more".  

Again therefore Jesus spoke to them saying, I AM the light of the world. He who follows me will not walk in the darkness, but will have the light of life.  

Again therefore Jesus spoke to them saying, I AM the light of the world. He who follows me will not walk in the darkness, but will have the light of life.  

They said therefore to him, Where is your Father?  

They said therefore to him, Where is your Father?  

Jesus answered, You know neither me nor my Father. If you knew me you would know my Father also.  

Jesus answered, You know neither me nor my Father. If you knew "Mee", you would know my Father also.  

Jesus spoke these words in the treasury as he Taught in the Temple. Yet "no-one" arrested him, because his hour had not yet come. Jesus said therefore again to them, I AM going away, and you will seek me, and you will die in your sins. Where I go, you cannot come.  

Jesus spoke these words in the treasury as he Taught in the Temple. Yet "no-one" arrested him, because his hour had not yet come. Jesus said therefore again to them, I AM going away, and you will seek me, and you will die in your sins. Where I "goe", you "cannot" come.  

The Jews therefore said, Will he kill himself, because he says, Where I am going you cannot come.  

The Jews therefore said, Will he kill himself: because he "says" Where I am going you cannot come.  

He said to them, "Yew" are from "beneath", I AM from above. "Yew" are of this "world", I AM not of this world. I said therefore to you that you will die in your sins; for unless you believe that "Aye-yam", you will die in your sins.  

He said to them, "Yew" are from "beneath", I AM from above. "Yew" are of this "world", I AM not of this world. I said therefore to you that you will die in your sins; for unless you believe that "Aye-yam", you will die in your sins.  

They said therefore to him, Who "arh" you?  

They said therefore to him, Who "argh" you?  

Jesus said to them, Just what I have been saying to you from the beginning. I have many things to speak and to judge concerning you. However, he who sent me is true; and the things which I heard from him, these I say to the world.  

Jesus said to them, Just what I have been saying to you from the beginning. I have many things to speak and to judge concerning you. However, he who sent me is true; and the things which I heard from him, these I say to the world.  

They answered him, We are "Abraham’s" offspring and have never been in bondage to anyone. How can you say, You will be made free?  

They answered him, We are "Abraham’s" offspring and have never been in bondage to anyone. How can you say, You will be made free?  

Jesus answered them, Most certainly I tell you, everyone who commits sin is the bondservant of sin. A bondservant does not live in the house forever. A son remains forever. If therefore the Son makes you free, you will be free "indeed". I know that you are Abraham’s offspring, yet you seek to kill me, because my word finds no place in you. I say the things which I have seen with my Father; and you also do the things which you have seen with your father.  

Jesus answered them, Most certainly I tell you, everyone who commits sin is the bondservant of sin. A bondservant does not live in the house forever. A son remains forever. If therefore the Son makes you free, you will be free "indeed". I know that you are Abraham’s offspring, yet you seek to kill me, because my word finds no place in you. I say the things which I have seen with my Father; and you also do the things which you have seen with "Yore" father.  

They answered him, Our father is "Abraham".  

They answered him, Our father is "Abraham".  

They said to him, We were not born of sexual immorality. We have one Father, God.  

They said to him, We were not born of sexual immorality. We have one Father, God.  

Therefore Jesus said to them, If God were your father you would love me, for I came out and have come from God. For I have not come of myself but he sent me. Why do you not understand my speech. Because you cannot hear my word. You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar and the father of lies. But because I tell the truth, you do not believe me. Which of you convicts me of sin? If I tell the truth, why do you not believe me. He who is of God hears the words of God. For this cause you do not hear, because you are not of God.  

Therefore Jesus said to them, If God were your father you would love me, for I came out and have come from God. For I have not come of myself but he sent me. Why do you not understand my speech. Because you cannot hear my word. You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar and the father of lies. But because I tell the truth you do not believe me. Which of you convicts me of sin? If I tell the truth, why do you not believe me. He who is of God hears the words of God. For this cause you do not hear, because you are not of God.  

Then the Jews answered him, Do we not say well that you are a Samaritan and have a demon”?  

Then the Jews answered him, Do we not say well that you are a Samaritan and have a demon”?  

Jesus answered, I do not have a demon, but I honor my Father and "yew-dishonor-Mee". But I do not seek my own glory. There is one who seeks and judges. Most certainly I tell you, if a person keeps my word he will never see death.  

Jesus answered, I do not have a demon, but I honor my Father and "yew dishonor-Mee". But I do not seek my own glory. There is one who seeks and judges. Most certainly I tell you, if a person keeps my word he will never see death.  

Then the Jews said to him, Now we know that you have a demon. Abraham died as did the prophets; and you say, If a man keeps my word he will never taste of death. Are you greater than our father Abraham who died? The prophets died. Who do you make yourself out to be?  

Then the Jews said to him, Now we know that you have a demon. Abraham "dyed" as did the prophets; and "Yew" say If a man keeps my word he will never taste of death. Are you greater than our father Abraham who "dyed"? The prophets "dyed". Who do you make yourself out to be?  

Jesus answered, If I glorify myself my glory is nothing. It is my Father who glorifies me, of whom you say that he is your God. You have not known him, but I know him. If I said I do not know him, I would be like "yew", a liar. But I know him and keep his word. Your father Abraham rejoiced to "see-my-day". He saw it and was glad.  

Jesus answered, If I glorify myself my glory is nothing. It is my Father who glorifies me, of whom you say that he is your God. You have not known him, "but Ighe" know him. If I said I do not know him, I would be like "yew", a liar. "But I know him" and keep his word. Your father Abraham rejoiced to "see-my Daye". He saw it and was glad.  

The Jews therefore said to him, You are not yet fifty years old! Have "yew" seen Abraham”?  

The Jews therefore said to him, You are not yet fifty years old! Have "yew" seen Abraham"?  

Jesus said to them, Most certainly I tell you, before Abraham came into existence, "Aye-yam".  

Jesus said to them, Most certainly I tell you, before Abraham came into existence, "Aye-yam".  

And outside the Temple, as he passed on from there, he saw a man blind from birth. His disciples asked him, Rabbi, "who-sinned", this man or his parents that he was born blind.  

And outside the Temple, as he passed on from there, he saw a man blind from birth. His disciples asked him, Rabbi, "who-sinned", this man or his parents that he was born blind.  

Jesus answered, This man did not sin, nor did his parents; but that the works of God might be revealed in him. I must work the works of him who sent me while it is day. The night is coming, when "no-one" can work. While I AM in the world, I AM the "light" of the world.  

Jesus answered, This man did not sin, nor did his parents; but that the works of God might be revealed in him. I must work the works of him who sent me while it is "Daye". The night is coming, when "no-one" can work. While I AM in the world, I AM the "light" of the world.  

When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man's eyes with the mud, and said to him, "Go-wash" in the pool of Siloam (which means Sent).  

When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man's eyes with the mud, and said to him, "Go-wash" in the pool of "Sigh-low-am" (which means Sent).  

So he went away, washed, and came back "see ing". It was a Sabbath when Jesus made the mud and opened his eyes. The neighbors therefore and those who saw that he was blind "before" said, Is this "not-he" who sat and begged”?  

So he went away, washed, and came back "see ing". It was a Sabbath when Jesus made the mud and opened his eyes. The neighbors therefore and those who saw that he was blind "before" said, Is this "not-he" who sat and begged”?  

Others were saying, "It-is-he".  

Others were saying, "It-is-he".  

Still others were saying, He "looks-like" him.  

Still others were saying, He "looks like him".  

He said, "I-am-he".  

He said, "I-am-he".  

They therefore were asking him, How were your eyes "opened".  

They therefore were asking him, How were your eyes "opened".  

He answered, A man called Jesus made mud, anointed my eyes, and said to me, Go to the pool of Siloam and wash. So I went away and washed, and I received "sight".  

He answered, A man called Jesus made mud, anointed my eyes, and said to me, Go to the pool of "Sigh-low-am" and wash. So I went away and washed, and I received "sight".  

Then they asked him, Where is he?  

Then they asked him, Where is he?  

He said, I do not know.  

He said, I do not know.  

They brought him who had been blind to the Pharisees. It was a Sabbath when Jesus made the mud and opened his eyes. Again therefore the Pharisees also asked him how he received his sight. He said to them, He put mud on my eyes, I washed, and I "See".  

They brought him who had been blind to the Pharisees. It was a Sabbath when Jesus made the mud and opened his eyes. Again therefore the Pharisees also asked him how he received his sight. He said to them, He put mud on my eyes, I "washed" and I "See".  

"Some-therefore" of the Pharisees said, This man is not from God, because he does not keep the Sabbath.  

"Some-therefore" of the Pharisees said, This man is not from God, because he does not keep the Sabbath.  

He said, He is a prophet.  

He said, He is a prophet.  

The Jews therefore did not believe concerning him, that he had been blind and had received his sight, before they called the parents of him who had received his sight and asked them, Is this your son whom you say was born blind? How then does he now "See"?  

The Jews therefore did not believe "concerning him" that he had been blind and had received his sight "before they called the parents of him who had received his sight" and asked them, Is this your son whom you say was born blind? How then does he now "See"?  

His parents answered them, We know that this is our son, and that he was born blind; but how he now sees, we do not know; or who opened his eyes, we do not know. He is of age. Ask "hymn". He will speak for himself.  

His parents answered them, We know that this is our son, and that he was born blind; but how he now sees, we do not know; or who opened his eyes, we do not know. He is of age. Ask "hymn". He will speak for "himself".  

His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ he would be put out of the synagogue. Therefore his parents said, He is of age, ask "hymn". So they called the man who was blind a second time, and said to him, Give glory to God. We know that this man is a sinner.  

His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ he would be put out of the synagogue. Therefore his parents said, He is of age, ask "hymn". So they called the man who was blind a second time, and said to him, Give glory to God. We know that this man is a sinner.  

Most certainly I tell you, one who does not enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. But one who enters in by the door, is the "shepherd-of-the" sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out. Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice. They will by no means follow a stranger, but will flee from him; for they do not know the voice of strangers.  

Most certainly I tell you, one who does not enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. But one who enters in by the door, is the "shepherd-of-the" sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out. Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice. They will by no means follow a stranger, but will flee from him; for they do not know the voice of strangers.  

Jesus spoke this parable to them, but they did not understand what he was telling them. Jesus therefore said to them again, Most certainly I tell you, "Aye-am" the sheep’s door. All who came before me are thieves and robbers, but the sheep did not listen to them. "Aye-am" the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture. The thief only comes to steal, kill, and destroy. "Aye-came" that they may have life, and may have it abundantly. "Aye-am" the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming, "leaves" the sheep, and flees. The wolf snatches the sheep and scatters them. The hired hand flees because he is a hired hand and does not care for the sheep. "Aye-am" the good shepherd. I know my own and I AM known by my own; even as the Father "knows-Mee", and "Aye-know" the Father. I lay down my life for the sheep. I have "other-sheep" which are not of this fold. I must bring "them-also", and they will hear my voice. They will become one flock with one shepherd. Therefore the Father loves me, because I lay down my life that I may take it again. "No-one" takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.  

Jesus spoke this parable to them, but they did not understand what he was telling them. Jesus therefore said to them again, Most certainly I tell you, "Aye-am" the sheep’s door. All who came before me are thieves and robbers, but the sheep did not listen to them. "Aye-am" the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. The thief only comes to steal, kill, and destroy. "Aye-came" that they may have life, and may have it abundantly. "Aye-am" the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming, "leaves" the sheep and flees: The wolf snatches the sheep and scatters them. The hired hand flees because he is a hired hand and does not care for the sheep. "Aye-am" the good shepherd. I know my own, and I AM known by my own; even as the Father "knows-Mee", and "Aye-know" the Father. I lay down my life for the sheep. I have "other-sheep" which are not of this fold. I must bring "them-also", and they will hear my voice. They will become one flock with one shepherd. Therefore the Father loves me, because I lay down my life that I may take it again. "No-one" takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.  

Therefore a division arose again among the Jews because of these words. Many of them said, He has a demon and is "insane"! Why do you listen to him?  

Therefore a division arose again among the Jews because of these words. Many of them said, He has a demon and is "insane"! Why do you listen to him?  

Then Pharisees and scribes came to Jesus from Jerusalem saying, Why do your disciples disobey the tradition of the elders? For they do not wash their hands when they eat bread.  

Then Pharisees and scribes came to Jesus from Jerusalem saying, Why do your disciples disobey the tradition of the elders? For they do not wash their hands when they eat bread.  

He answered them, Why do "yew" also disobey the commandment of God because of your tradition? For God commanded, Honor your father and your mother, and, He who speaks evil of father or mother let him be put to death. But "yew" say, Whoever may tell his father or his mother Whatever help you might otherwise have gotten from me is a gift devoted to God, he shall not honor his father or mother. You have made the "commandment-of-God-void", because of your tradition. You "hypocrites"! Well did Isaiah prophesy of you saying, These people draw near to me with their mouth, and honor me with their lips; but their heart is far from me. And in vain do they worship me, Teaching as doctrine "rules-made-by-men".  

He answered them, Why do "yew" also disobey the commandment of God because of your tradition? For God commanded, Honor your father and your mother, and, He who speaks evil of father or mother let him be put to death. But "yew" say, Whoever may tell his father or his mother Whatever help you might otherwise have gotten from me is a gift devoted to God, he shall not honor his father or mother. You have made the "commandment-of-God-void" because of your tradition. You "hypocrites"! Well did Isaiah prophesy of you saying, These people draw near to me with their mouth, and honor me with their lips; but their heart is far from me. And in vain do they worship "Mee" Teaching as doctrine "rules-made-by-men".  

He summoned the multitude, and said to them, "Hear-and-understand". That which enters into the mouth does not defile the man; but that which "pro-seeds" out of the mouth, "this de-files-the" man.  

He summoned the multitude and said to them, "Hear-and-understand". That which enters into the mouth does not defile the man; but that which "pro-seeds" out of the mouth, "this de-files-the" man.  

Then the disciples came and said to him, Do you know that the Pharisees were offended when they heard this saying”?  

Then the disciples came and said to him, Do you know that the Pharisees were offended when they "heard-this" saying”?  

But he answered, Every plant which my heavenly Father did not plant will be uprooted. Leave them alone, they are blind guides of the blind. If the blind guide the blind, both will fall into a "Pitt".  

But he answered, Every plant which my heavenly Father did not plant will be uprooted. Leave them alone, they are blind guides of the blind. If the blind guide the blind, both will fall into a "Pitt".  

Peter answered him, Explain the parable to us.  

Peter answered him, "Explain" the parable to us.  

So Jesus said, Do "yew" also still not understand? Do you not understand that whatever goes into the mouth passes into the belly, and then out of the body? But the things which "pro-seed" out of the mouth come out of the heart, and "they-de-file-the-man". For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies. "These-are-the-things" which "de-file-the-man"; but to eat with unwashed hands does not "de-file-the-man".  

So Jesus said, Do "yew" also still not understand? Do you not understand that whatever goes into the mouth passes into the belly, and then out of the body? But the things which "pro-seed" out of the mouth come out of the heart, and "they-de-file-the-man". For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies. "These-are-the-things" which "de-file-the-man"; but to eat with unwashed hands does not "de-file-the-man".  

Then the Pharisees, and some of the scribes, gathered together to him, having come from Jerusalem. Now when they saw some of his disciples eating bread with defiled, that is "unwashed" hands, they found fault. For the Pharisees and all the Jews do not eat unless they wash their hands and forearms, holding to the tradition of the elders. They do not eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches. The Pharisees and the scribes asked him, Why do your disciples not walk according to the tradition of the elders, but eat their bread with unwashed hands.  

Then the Pharisees and some of the scribes gathered together to him having come from Jerusalem. Now when they saw some of his disciples eating bread with "defiled" that is "unwashed" hands they found fault. For the Pharisees and all the Jews do not "eat" unless they wash their hands and forearms, holding to the tradition of the elders. They do not eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches. The Pharisees and the scribes asked him, Why do your disciples not walk according to the tradition of the elders, but eat their bread with unwashed hands.  

He answered them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honors me with their lips, but their heart is far from me. But they worship me in vain, Teaching as doctrines the commandments of men. For you set aside the commandment of God, and hold tightly to the tradition of men: the washing of pitchers and cups, and you do many other such things.  

He answered them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honors me with their lips, but their heart is far from me. But they worship me in vain, Teaching as doctrines the commandments of men. For you set aside the commandment of God, and hold tightly to the tradition of men: the washing of pitchers and cups, and you do many other such things.  

He called all the multitude to himself and said to them, "Hear-me", all of you, and "understand". There is nothing from outside of the man that going into him can defile him; but the things which "pro-seed" out of the man are those that defile the man. If anyone has ears to hear, let him hear!  

He called all the multitude to himself and said to them, "Hear-me", all of you, and "understand". There is nothing from outside of the man that going into him can defile him; but the things which "pro-seed" out of the man are those that defile the man. If anyone has ears to hear, let him hear!  

When he had entered into a house away from the multitude, his disciples asked him about the parable. He said to them, Are you also without understanding? Do you not perceive that whatever goes into the man from outside cannot defile him, because it does not go into his heart, but into his stomach, then into the latrine”? thus making "all-foods" clean, thus he declared "all-foods" clean.  

When he had entered into a house away from the multitude, his disciples asked him about the parable. He said to them, Are you also without understanding? Do you not perceive that whatever goes into the man from outside cannot defile him, because it does not go into his heart but into his stomach, then into the latrine”? thus making "all-foods" clean, thus he declared "all-foods" clean.  

He said, "That-which-pro-seeds-out-of" the man, "That-de-files" the man. For from within, out of the hearts of men, "pro-seed" evil thoughts, adulteries, sexual sins, murders, thefts, covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. All these evil things come from within, and defile the man.  

He said, "That-which-pro-seeds-out-of" the man, "That-de-files" the man. For from "within", out of the hearts of men "pro-seed" evil thoughts, adulteries, sexual sins, murders, thefts, covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. All these evil things come from "within", and defile the man.  

From there he arose and went "away". Jesus went out from there, and withdrew into the borders of Tyre and Sidon, into the parts of Tyre and Sidon.  

From there he arose and went "away". Jesus went out from there, and withdrew into the borders of Tyre and Sidon, into the parts of Tyre and Sidon.  

Behold, a Canaanite woman came out from those borders and cried saying, Have "mercy-on-me" Lord, "you-Son-of-David", my daughter is severely possessed by a demon!  

Behold, a Canaanite woman came out from those borders and cried saying, Have "mercy-on-me" Lord "you-Son-of-David", my daughter is severely possessed by a demon!  

But he answered her not a word. His disciples came and begged him saying, Send her away; for she cries after us.  

But he answered her not a word. His disciples came and begged him saying, Send her away; for she cries after us.  

But he answered, I was not sent to anyone but the lost sheep of the house of Israel.  

But he answered, I was not sent to anyone but the lost sheep of the house of Israel.  

But she came and worshiped him, saying Lord, help me.  

But she came and worshiped him, saying Lord help me.  

But he answered, It is not appropriate to take the children’s bread and throw it to the dogs.  

But he answered, It is not appropriate to take the children’s bread and throw it to the dogs.  

Then Jesus answered her, Woman, great is your faith! Be it done to you even as you desire.  

Then Jesus answered her, Woman, great is your faith! Be it done to you even as you desire.  

And her daughter was healed from that hour.  

And her daughter was "healed" from that hour.  

He entered into a house, and did not want anyone to know it, but he could not escape notice. For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter. But Jesus said to her, Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.  

He entered into a house and did not want anyone to know it, but he could not escape notice. For a woman whose little daughter had an unclean spirit "having heard of him" came and fell down at his feet. Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter. But Jesus said to her, Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.  

But she answered him, Yes Lord, yet even the dogs under the table eat the children’s crumbs.  

But she answered him, Yes Lord, yet even the dogs under the table eat the children’s crumbs.  

He said to her, For "this-saying", go your way. the demon has gone out of your daughter.  

He said to her, For "this-saying", go your way. the demon has gone out of your daughter.  

She went away to her house, and found the child having been laid on the bed, with the demon gone out.  

She went away to her house "and found the child having been laid on the bed" with the demon gone out.  

Again he departed from the region of Tyre, taking the highway north through Sidon, and following it around southward, came to the southeast side of the sea of Galilee, through the middle of the region of "De-cap-o-liss".  

Again he departed from the region of Tyre, taking the highway north through Sidon, and following it around southward came to the southeast side of the sea of Galilee through the middle of the region of "Decap o-liss".  

They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him. He took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue. Looking up to heaven he sighed, and said to him, Ephphatha. that is, Be opened!  

They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him. He took him aside from the multitude privately and put his fingers into his ears, and he spat, and touched his tongue. Looking up to heaven he sighed, and said to him Ephphatha. that is, Be opened!  

Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly. He commanded them that they should "tell-no-one", but the more he commanded them, so much the more widely they proclaimed it. They were astonished beyond measure saying, He has done all things well. he makes even the deaf hear, and the mute speak!  

Immediately his ears were opened and the impediment of his tongue was released and he spoke clearly. He commanded them that they should "tell-no-one", but the more he commanded them, so much the more widely they proclaimed it. They were astonished beyond "measure" saying He has done all things well. he makes even the deaf "hear" and the mute "speak"!  

Jesus departed from there, journeying on southwest of the region of "De-cappo-liss", and came near to the south shore of the sea of Galilee. And he went up into the mountain and "sat-there". In those days great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He healed them, so that the multitude wondered when they saw the mute speaking, the injured healed, the lame walking, and the blind "see ing", and they glorified the God of Israel.  

Jesus departed from there, journeying on southwest of the region of "Decap o-liss", and came near to the south shore of the sea of Galilee. And he went up into the mountain and "sat-there". In those days great multitudes came to him having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He healed them, so that the multitude wondered when they saw the mute speaking, the injured healed, the lame walking, and the blind "see ing", and they glorified the God of Israel.  

When there was a very great multitude and they had nothing to eat, Jesus called his disciples to himself, and said to them, I have compassion on the multitude because they have stayed with me now three days, and have "nothing-to" eat. I do not want to send them away fasting. If I send them away fasting to their home, they will faint on the way, for some of them have come a long way.  

When there was a very great multitude and they had nothing to eat, Jesus called his disciples to himself and said to them, I have compassion on the multitude because they have stayed with me now three days and have "nothing-to" eat. I do not want to send them away fasting. If I send them away fasting to their home they will faint on the way, for some of them have come a long way.  

   

   

His disciples answered him, the disciples said to him, From where could one satisfy these people with bread here in a deserted place? Where should we get so many loaves in a deserted place as to satisfy so great a multitude?  

His disciples answered him, the disciples said to him, From where could one satisfy these people with bread here in a deserted place? Where should we get so many loaves in a deserted place as to satisfy so great a multitude?  

They said Seven, and a few small fish.  

They said Seven, and a few small fish.  

He commanded the multitude to sit down on the ground. And he took the seven loaves; he gave thanks, and having given thanks, he broke them, and the fish: they had a few small fish. Having blessed and broken them, he said to serve these also, and gave them to his disciples to serve. He gave to the disciples, and the disciples to the multitudes, and they served the multitude. They all ate and were filled. They took up seven baskets full of the broken pieces that were left over. Those who had eaten were about four thousand. Those who ate were four thousand men, in addition to women and children. Then he sent them away, he sent away the multitudes.  

He commanded the multitude to sit down on the ground. And he took the seven loaves; he gave thanks, and having given thanks, he broke them, and the fish: they had a few small fish. Having blessed and broken them, he said to serve these also, and gave them to his disciples to serve. He gave to the disciples, and the disciples to the multitudes, and they served the multitude. They all ate and were filled. They took up seven baskets full of the broken pieces that were left over. Those who had eaten were about four thousand: Those who ate were four thousand men, in addition to women and children. Then he sent them away, he sent away the multitudes.  

Immediately he entered into the boat with his disciples, got into the boat, and departing from the south shore of the sea of Galilee, came northwest into the region of "Dalma-newtha", near the borders of "Magda-la" (also called "Magga-dan") on the western side of the sea of Galilee.  

Immediately he entered into the boat with his disciples, got into the boat, and departing from the south shore of the sea of Galilee, came northwest into the region of "Dalma-newtha", near the borders of "Magdahla" (also called "Magga-dan") on the western side of the sea of Galilee.  

The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him. He sighed deeply in his spirit, and said, Why does this generation seek a sign? Most certainly I tell you, no sign will be given to this generation.  

The Pharisees came out and began to question him, seeking from him a sign from heaven and testing him. He sighed deeply in his spirit and said, Why does this generation seek a sign? Most certainly I tell you, no sign will be given to this generation.  

He left them, and again entering into the boat, departed north a short distance along the west shore, before continuing on to go to the other side. They forgot to take bread; and they did not have more than one loaf in the boat with them. He warned them saying, Take heed: beware of the yeast of the Pharisees, and the yeast of Herod.  

He left them, and again entering into the boat departed north a short distance along the west shore toward "Magdahla", before continuing on to go to the other side. They forgot to take bread; and they did not have more than one loaf in the boat with them. He warned them saying, Take "heed", beware of the yeast of the Pharisees and the yeast of Herod.  

They reasoned with one another saying, It is because we have no bread.  

They reasoned with one another saying, It is because we have no bread.  

Jesus perceiving it said to them, Why do you reason that it is because you have no bread? Do you not yet perceive, neither understand"? Is your heart still hardened"? Having eyes, do you not see"? Having ears, do you not hear"? Do you not remember"? When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up.  

Jesus perceiving it said to them, Why do you reason that it is because you have no bread? Do you not yet "perceive", neither understand"? Is your heart still hardened"? Having eyes "do you not see"? Having ears "do you not hear"? Do you not "remember"? When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up.  

They told him, Twelve.  

They told him "Twelve".  

When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up.  

When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up.  

They told him, Seven.  

They told him "Seven".  

He asked them, Do you not yet understand?  

He asked them, Do you not yet understand?  

And there in the region of "Dalma-newtha" on the western shore of the sea they came into the borders of "Magda-la" (also called "Magga-dan"). The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven. But he answered them, When it is evening you say, It will be fair weather, for the sky is red. In the morning, It will be foul weather today, for the sky is red and threatening. Hypocrites! You know how to discern the appearance of the sky, but you cannot discern the signs of the times! An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except the sign of the prophet Jonah.  

And there in the region of "Dalma-newtha" on the western shore of the sea they came into the borders of "Magdahla" (also called "Magga-dan"). The Pharisees and Sadducees came, and testing him asked him to show them a sign from heaven. But he answered them, When it is evening you say It will be fair weather, for the sky is red. In the morning It will be foul weather today, for the sky is red and threatening. Hypocrites! You know how to discern the appearance of the sky, but you cannot discern the signs of the times! An evil and adulterous generation seeks after a sign, and there will be no sign given to it "except the sign of the prophet Jonah".  

He left them, and departed northeast across the sea toward Bethsaida, east of the Jordan.  

He left them, and departed northeast across the sea toward Bethsaida east of the Jordan.  

The disciples came to the other side and had forgotten to take bread. Jesus said to them, Take heed and beware of the yeast of the Pharisees and Sadducees.  

The disciples came to the other side and had forgotten to take bread. Jesus said to them, Take heed and beware of the yeast of the Pharisees and Sadducees.  

They reasoned among themselves saying, We brought no bread.  

They reasoned among themselves saying, We brought no bread.  

Jesus perceiving it said, Why do you reason among yourselves, you of little faith, because you have brought no bread? Do you not yet perceive, neither remember the five loaves for the five thousand, and how many baskets you took up"? Nor the seven loaves for the four thousand, and how many baskets you took up"? How is it that you do not perceive that I did not speak to you concerning bread. But beware of the yeast of the Pharisees and Sadducees.  

Jesus perceiving it said, Why do you reason among yourselves "you of little faith" because you have brought no bread? Do you not yet perceive, neither remember the five loaves for the five thousand and how many baskets you took up"? Nor the seven loaves for the four thousand and how many baskets you took up"? How is it that you do not perceive that I did not speak to you concerning bread. But beware of the yeast of the Pharisees and Sadducees.  

Then they understood that he did not tell them to beware of the yeast of bread, but of the Teaching of the Pharisees and Sadducees.  

Then they understood that he did not tell them to beware of the yeast of bread, but of the Teaching of the Pharisees and Sadducees.  

He came to Bethsaida. They brought a blind man to him, and begged him to touch him. He took hold of the blind man by the hand, and brought him out of the village. When he had spat on his eyes, and laid his hands on him, he asked him if he "saw" anything.  

He came to Bethsaida. They brought a blind man to him and begged him to touch him. He took hold of the blind man by the hand and brought him out of the village. When he had spat on his eyes and laid his hands on him, he asked him if he "saw" anything.  

He looked up, and said, I see men; for I see them like trees walking.  

He looked up and said, I see men; for I see them like trees walking.  

Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly. He sent him away to his house, saying, Do not enter into the village, nor tell anyone in the village.  

Then again he laid his hands on his eyes. He looked intently and was restored, and saw everyone clearly. He sent him away to his house saying, Do not enter into the village, nor tell anyone in the village.  

Jesus went out with his disciples, and journeyed thirty miles north, into the villages of "Caesarrea-Phillippi". Now when Jesus came into the parts of "Caesarrea-Phillippi", on the way, as he was praying privately, the twelve disciples were with him, and he asked them, Who do men say that "Aye-the-Son-of-Man" am?  

Jesus went out with his disciples, and journeyed thirty miles north into the villages of "Caesarrea-Phillippi". Now when Jesus came into the parts of "Caesarrea-Phillippi", on the way as he was praying privately, the twelve disciples were with him and he asked them, Who do men say that "Aye-the-Son-of-Man" am?  

He asked his disciples saying, Who do the multitudes say that I AM?  

He asked his disciples saying, Who do the multitudes say that I AM?