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::::::I am sure this Dembski fellow is as bright as the next creationist, but what do YOU think? It seems to me that we are talking about a matter of logic.  You know what ID is. You tell me how the shared beliefs of Nelson and Behe in ID is in any way inconsistent with their differing views on creation.  --[[User:Horace|Horace]] 23:19, 25 February 2007 (EST)
 
::::::I am sure this Dembski fellow is as bright as the next creationist, but what do YOU think? It seems to me that we are talking about a matter of logic.  You know what ID is. You tell me how the shared beliefs of Nelson and Behe in ID is in any way inconsistent with their differing views on creation.  --[[User:Horace|Horace]] 23:19, 25 February 2007 (EST)
 
::::::: Hmm? I'm not sure what you mean. Are you arguing simply that we should remove the sentences noting that Nelson and Behe disagree on the age of the earth? [[User:JoshuaZ|JoshuaZ]] 23:23, 25 February 2007 (EST)
 
::::::: Hmm? I'm not sure what you mean. Are you arguing simply that we should remove the sentences noting that Nelson and Behe disagree on the age of the earth? [[User:JoshuaZ|JoshuaZ]] 23:23, 25 February 2007 (EST)
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::::::::My primary position is that references to ID ought be minimal.  ID is not creationism. It is a tool of creationism.  Unlike all other creation stories (careful Horace) it says nothing about creation other than that there was a designer. It has no creation week.  It does not propose that the world is balanced on the backs of a tower of turtles.  Nor that it was thought into existence by Tepeu and Gucumatz.  It is really just a criticism of the theory of evolution.  My secondary position is that the references to the difficulty of reconciling the beliefs of Nelson and Behe are misguided (no doubt those gentlemen will be relieved). When one thinks about what ID is, there is no logical contradiction in the both of them believing in ID at the same time as believing in their different versions of creation. --[[User:Horace|Horace]] 23:43, 25 February 2007 (EST)
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