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→Relationship to pagan festivals
Although Usener's theory has become quite widespread, Hijmans counters that fourth century homilies concerning the birth of Christ routinely refer to the solstices and equinoxes, but rarely mention pagan feasts. One homily that Usener quoted to support his pagan origin theory actually argues for the solstice theory.<ref>This homily was written in the early fourth century and is entitled ''De solstitia et aequinoctia conceptionis et
Although Usener's theory has become quite widespread, Hijmans counters that fourth century homilies concerning the birth of Christ routinely refer to the solstices and equinoxes, but rarely mention pagan feasts. One homily that Usener quoted to support his pagan origin theory actually argues for the solstice theory.<ref>This homily was written in the early fourth century and is entitled ''De solstitia et aequinoctia conceptionis et
nativitatis domini nostri iesu christi et iohannis baptistae.</ref> Not only did the essay connect the birth of Jesus to the winter solstice, it also placed the birthday of John the Baptist on the summer solstice. The anonymous author mentions that December 25 is also the birthday of Sol Invictus, but only to argue that this does not matter.<ref>Hijmans, p. 594.</ref>
nativitatis domini nostri iesu christi et iohannis baptistae.</ref> Not only did this essay connect the birth of Jesus to the winter solstice, it also placed the birthday of John the Baptist on the summer solstice. The dating of both holidays is thus connected to the solar cycle. The anonymous author mentioned that December 25 is the birthday of Sol Invictus, but only to argue that this does not matter.<ref>Hijmans, p. 594.</ref>
The end of the year was a season of varied celebration in pagan Rome. Saturnalia began on December 17 and lasted for three to five days. It was followed by ''Dies Natalis Solis Invicti'' on December 25 and Kalends on January 1 to January 4. Saturnalia was exclusive to Italy while Sol was a sun god associated with emperors [[Aurelian]] and [[Constantine]].
The end of the year was a season of varied celebration in pagan Rome. Saturnalia began on December 17 and lasted for three to five days. It was followed by ''Dies Natalis Solis Invicti'' on December 25 and Kalends on January 1 to January 4. Saturnalia was exclusive to Italy while Sol was a sun god associated with emperors [[Aurelian]] and [[Constantine]].