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:::::::Your faith is in Magisterium, not in God. [[User:RobSmith|RobS]]<sup>[[User talk:RobSmith|Trump 2Q2Q]]</sup> 19:30, 30 August 2020 (EDT)
 
:::::::Your faith is in Magisterium, not in God. [[User:RobSmith|RobS]]<sup>[[User talk:RobSmith|Trump 2Q2Q]]</sup> 19:30, 30 August 2020 (EDT)
 
:::::::So God's word is evolving....[[User:RobSmith|RobS]]<sup>[[User talk:RobSmith|Trump 2Q2Q]]</sup> 19:31, 30 August 2020 (EDT)
 
:::::::So God's word is evolving....[[User:RobSmith|RobS]]<sup>[[User talk:RobSmith|Trump 2Q2Q]]</sup> 19:31, 30 August 2020 (EDT)
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:::::::So let's compare momentarily a passage of scripture with catechism:
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:::::::*'''James 1:18''' - ''Every good gift and every perfect gift is from above, and cometh down from the Father of lights, '''with whom is no variableness, neither shadow of turning.'''''
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:::::::Now let's look at the '''''variableness'''' and '''''shadow of turning''' in the Catechism:
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:::::::*'''CCC1 1471''' - "remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under '''certain prescribed conditions''' through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints.' 'An indulgence is '''partial or plenary''' according as it removes '''either part or all''' of the temporal punishment due to sin.' The faithful can gain indulgences for themselves or apply them to the dead."''
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:::::::That's more like the language of a shyster lawyer than God-breathed inspiration of the Holy Spirit. For my money, I'll stick with God's word, and I'm not really interested in any understand or interpretation of what the gobbledygook supposedly means. [[User:RobSmith|RobS]]<sup>[[User talk:RobSmith|Trump 2Q2Q]]</sup> 19:41, 30 August 2020 (EDT)
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