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{{cquote|[The young men of Ulster] used to keep that festival every year; nor was there anything in the world that they would do at that time except sports, and marketings, and splendours, and pomps, and feasting and eating; and it is from that custom of theirs that the Festival of the Samhain has descended, that is now held throughout the whole of Ireland.<ref>Maelmuiri mac Ceileachair, "[http://www.luminarium.org/mythology/ireland/cuchulainnsick.htm The Sick-Bed of Cuchulain]." The translation is from ''Heroic Romances of Ireland.'' Vol I. A. H. Leahy, ed.
 
{{cquote|[The young men of Ulster] used to keep that festival every year; nor was there anything in the world that they would do at that time except sports, and marketings, and splendours, and pomps, and feasting and eating; and it is from that custom of theirs that the Festival of the Samhain has descended, that is now held throughout the whole of Ireland.<ref>Maelmuiri mac Ceileachair, "[http://www.luminarium.org/mythology/ireland/cuchulainnsick.htm The Sick-Bed of Cuchulain]." The translation is from ''Heroic Romances of Ireland.'' Vol I. A. H. Leahy, ed.
 
London: David Nutt, 1905. pp. 57-85.</ref>}}
 
London: David Nutt, 1905. pp. 57-85.</ref>}}
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While others partied, Ulster hero Cuchulain was recovering from injuries and receiving an extended vision of ''Mag Mell'', the Plain of Delight, a Celtic version of the [[Elysian Fields | Elysian fields]].
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While others partied, Ulster hero Cuchulain was recovering from injuries and receiving an extended vision of ''Mag Mell'', the Plain of Delight, a Celtic version of the [[Elysian Fields|Elysian fields]].
    
===American Halloween===
 
===American Halloween===
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===Recent===
 
===Recent===
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Starting in the 1960s trick-or-treating declined in some places. It was closely monitored because of (false) rumors of poisoned treats.<ref>There was only one confirmed case of Halloween candy being poisoned resulting in a child's death; the culprit was the child's father seeking to collect on an insurance policy, who was arrested and ultimately executed for his actions.</ref>; "The Razor Blade in the Apple" was a made-up urban legend that truly frightened parents,<ref>Joel Best and Gerald T. Horiuchi, "The Razor Blade in the Apple: the Social Construction of Urban Legends," ''Social Problems'' 1985 32(5): 488-499</ref> and in the 1990s the holiday has increasingly drawn upon the cult-horror genre for its inspiration. Halloween in America by the late 20th century was a big moneymaker for candy makers and costumers.
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Starting in the 1960s trick-or-treating declined in some places. It was closely monitored because of (false) rumors of poisoned treats.;<ref>There was only one confirmed case of Halloween candy being poisoned resulting in a child's death; the culprit was the child's father seeking to collect on an insurance policy, who was arrested and ultimately executed for his actions.</ref> "The Razor Blade in the Apple" was a made-up urban legend that truly frightened parents,<ref>Joel Best and Gerald T. Horiuchi, "The Razor Blade in the Apple: the Social Construction of Urban Legends," ''Social Problems'' 1985 32(5): 488-499</ref> and in the 1990s the holiday has increasingly drawn upon the cult-horror genre for its inspiration. Halloween in America by the late 20th century was a big moneymaker for candy makers and costumers.
    
==Mexico==
 
==Mexico==
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[[File:Posada Lagartijo.jpeg|thumb|Lagartijo (Dandy) by José Guadalupe Posada.]]Mexico's counterpart to Halloween, the Day of the Dead, corresponds to the [[Catholic]] holidays of All Saints' Day and All Souls' Day on Nov. 1-2. In the English speaking world, these holidays were suppressed during the Reformation. As a result, traditions associated with them have transferred to Halloween.
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[[File:Posada Lagartijo.jpeg|thumb|Lagartijo (Dandy) by José Guadalupe Posada.]]Mexico's counterpart to Halloween, the Day of the Dead, corresponds to the [[Catholic]] holidays of All Saints' Day and All Souls' Day on Nov. 1–2. In the English speaking world, these holidays were suppressed during the Reformation. As a result, traditions associated with them have transferred to Halloween.
    
Scholars argue that the skeletons, skulls and the other morbid imagery of the Day of the Dead originated with the ''danse macabre'' of the Renaissance. Spanish painter Francisco Goya (1746 - 1828) and Mexican illustrator José Guadalupe Posada (1851 - 1913) helped revive this style. Unaware of this history, modern Mexicans generally see the holiday as an aspect of their Aztec heritage.<ref name="Gonzales">Gonzales, Agustin Sanchez, "[https://relatosehistorias.mx/nuestras-historias/dia-de-muertos-tradicion-prehispanica-o-invencion-del-siglo-xx Día de muertos, ¿Tradición prehispánica o invención del siglo XX?], ''2 Relatos Históricos de México'', Nov. 2, 2007.</ref>
 
Scholars argue that the skeletons, skulls and the other morbid imagery of the Day of the Dead originated with the ''danse macabre'' of the Renaissance. Spanish painter Francisco Goya (1746 - 1828) and Mexican illustrator José Guadalupe Posada (1851 - 1913) helped revive this style. Unaware of this history, modern Mexicans generally see the holiday as an aspect of their Aztec heritage.<ref name="Gonzales">Gonzales, Agustin Sanchez, "[https://relatosehistorias.mx/nuestras-historias/dia-de-muertos-tradicion-prehispanica-o-invencion-del-siglo-xx Día de muertos, ¿Tradición prehispánica o invención del siglo XX?], ''2 Relatos Históricos de México'', Nov. 2, 2007.</ref>
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