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The three friends who influenced him were his tutor Kirkpatrick, who taught Lewis "''a form of rigorous inquiry that sought objective truth through the relentless probing of an opponent's positions and definitions, a fierce and, in Kirkpatrick's hands, exaggerated version of Socratic dialogue.''"<ref>'''Edwards''', ''C. S. Lewis: Mere Christian'', op cit.</ref>  Owen Barfield, one of his close friends at Oxford, contributed to his acceptance of theism by forcing Lewis through debate to overcome his "''uncritical acceptance of the intellectual climate common to our age and the assumption that whatever has gone out of date is on that count discredited.''"<ref>'''Lewis''', ''Surprised by Joy'' op cit.</ref> Liberated from the notion that the past was invariably wrong and that the present always the barometer of truth, Lewis was able to embrace the possibility that the ancient Christian narrative could have validity even in the twentieth century.<ref>'''Edwards''', ''C. S. Lewis: Mere Christian'', op cit.</ref>  

The three friends who influenced him were his tutor Kirkpatrick, who taught Lewis "''a form of rigorous inquiry that sought objective truth through the relentless probing of an opponent's positions and definitions, a fierce and, in Kirkpatrick's hands, exaggerated version of Socratic dialogue.''"<ref>'''Edwards''', ''C. S. Lewis: Mere Christian'', op cit.</ref>  Owen Barfield, one of his close friends at Oxford, contributed to his acceptance of theism by forcing Lewis through debate to overcome his "''uncritical acceptance of the intellectual climate common to our age and the assumption that whatever has gone out of date is on that count discredited.''"<ref>'''Lewis''', ''Surprised by Joy'' op cit.</ref> Liberated from the notion that the past was invariably wrong and that the present always the barometer of truth, Lewis was able to embrace the possibility that the ancient Christian narrative could have validity even in the twentieth century.<ref>'''Edwards''', ''C. S. Lewis: Mere Christian'', op cit.</ref>  

It was Lewis' frequent discussions with [[J.R.R. Tolkien]] that proved the final turning point. Tolkein was himself a devout [[Catholic]], and through their debates Lewis came to understand that while Christianity may itself comprise a mythology of sorts, it was, in fact, "''the true myth, myth become fact''" <ref>'''Lewis,''' ''Surprised by Joy'', op cit.</ref> and the one in which Lewis could put his full confidence, heart, mind, and soul. Following an evening of discussion with Tolkein and another friend, Hugo Dyson, Lewis recalls in ''Surprised by Joy'' that an outing with his brother the following day saw his final acceptance of Christianity: "''When we set out [by motorcycle to the zoo] I did not believe that Jesus Christ was the Son of God, and when we reached the zoo I did.''"<ref>'''Lewis,''' ''Surprised by Joy'', op cit.</ref> In a letter to his long time friend Arthur Greeves, dated October 1, 1931, Lewis writes: "''I have just passed on from believing in God to definitely believing in Christ — in Christianity. My long night talk with Dyson and Tolkien had a good deal to do with it.''"     

It was Lewis' frequent discussions with [[J.R.R. Tolkien]] that proved the final turning point. Tolkein was himself a devout [[Catholic]], and through their debates Lewis came to understand that while Christianity may itself comprise a mythology of sorts, it was, in fact, "''the true myth, myth become fact''" <ref>'''Lewis,''' ''Surprised by Joy'', op cit.</ref> and the one in which Lewis could put his full confidence, heart, mind, and soul. On the evening of September 19, 1931 he invited Tolkien and Hugo Dyson to dine with him in Magdalen College. The talk continued through the night, in Lewis' rooms and also out in the grounds of the college.<ref>'''Hooper, Walter''', in his preface to the 1979 edition of Lewis' ''God in the Dock'', London: HarperCollins (1979) ISBN 0-0062-8088-9</ref> Lewis recalls in ''Surprised by Joy'' that an outing with his brother the following day saw his final acceptance of Christianity: "''When we set out [by motorcycle to the zoo] I did not believe that Jesus Christ was the Son of God, and when we reached the zoo I did.''"<ref>'''Lewis,''' ''Surprised by Joy'', op cit.</ref> In a letter to his long time friend Arthur Greeves, dated October 1, 1931, Lewis writes: "''I have just passed on from believing in God to definitely believing in Christ — in Christianity. My long night talk with Dyson and Tolkien had a good deal to do with it.''"     

==Lewis the author==

==Lewis the author==

Many consider Lewis the most important Christian writer in the English language. He is, certainly, among the most popular. Over fifty books have been published to his credit, and annual book sales remain over two million, with more than 200 million copies of his books sold worldwide. All have never been out of print, and there are more than 200 individual fan clubs, readers groups and C.S. Lewis societies around the world.<ref>''A portrait of C.S. Lewis'' [http://www.intouch.org/myintouch/mighty/portraits/cs_lewis_159765.html In Touch Ministries] (2006)</ref><ref>'''Duncan, John Ryan''', ''The Magic Never Ends: The Life & Work of C.S. Lewis'', London: Thomas Nelson (2001) ISBN 0-8499-1718-2</ref> However, his success and prominence can not be interpreted by evaluating his novels or poetry alone. Dabney Hart, who has written and lectured extensively about Lewis said "I think it does no disservice to him to say that he is not one of the great novelists of the 20th century. I think he would have been the first person to say that himself."<ref>'''Duncan''', ''The Magic Never Ends'', op cit.</ref> Biographer John Ryan Duncan sums up Lewis' literary greatness as "''his ability to simplify an intellectual or philosophical concept and to assist readers on a spiritual journey of their own.''"<ref>'''Duncan,''' ''The Magic Never Ends'', op cit.</ref> The heart of Lewis' work is about values, morality and the battle between good and evil, and he used his writing to ask the philosophical, psychological, and moral questions that are at the core every person's existence: ''Is there a God? If so, is there only one God? If there is a God, then why does evil permeate our world? Why is there famine, war, overpopulation, death and destruction? How does belief in God help nurture happiness and fulfillment? How does faith heal and help someone overcome pain?''

Many consider Lewis the most important Christian writer in the English language. He is, certainly, among the most popular. Over fifty books have been published to his credit, and annual book sales remain over two million, with more than 200 million copies of his books sold worldwide. All have never been out of print, and there are more than 200 individual fan clubs, readers groups and C.S. Lewis societies around the world.<ref>''A portrait of C.S. Lewis'' [http://www.intouch.org/myintouch/mighty/portraits/cs_lewis_159765.html In Touch Ministries] (2006)</ref><ref>'''Duncan, John Ryan''', ''The Magic Never Ends: The Life & Work of C.S. Lewis'', London: Thomas Nelson (2001) ISBN 0-8499-1718-2</ref> However, his success and prominence can not be interpreted by evaluating his novels or poetry alone. Dabney Hart, who has written and lectured extensively about Lewis said "I think it does no disservice to him to say that he is not one of the great novelists of the 20th century. I think he would have been the first person to say that himself."<ref>'''Duncan''', ''The Magic Never Ends'', op cit.</ref> Biographer John Ryan Duncan sums up Lewis' literary greatness as "''his ability to simplify an intellectual or philosophical concept and to assist readers on a spiritual journey of their own.''"<ref>'''Duncan,''' ''The Magic Never Ends'', op cit.</ref> The heart of Lewis' work is about values, morality and the battle between good and evil, and he used his writing to ask the philosophical, psychological, and moral questions that are at the core every person's existence: ''Is there a God? If so, is there only one God? If there is a God, then why does evil permeate our world? Why is there famine, war, overpopulation, death and destruction? How does belief in God help nurture happiness and fulfillment? How does faith heal and help someone overcome pain?''

    

    

The circle of literary friends he met through his time at Magdalen College became an informal discussion society known as the "Inklings", and included [[J.R.R. Tolkien]], Charles Williams, Owen Barfield, as well as his brother Warren. The Inklings gathered regularly at "The Eagle and Child" public house where they drank beer, discussed philosophy, and critiqued each other's work. They also met informally in Lewis' rooms at the college. Both Tolkien and Lewis shared their classic works with The Inklings during the writing stage, including Tolkien's [[The Lord of the Rings]] and Lewis' [[The Chronicles of Narnia]].  

The circle of literary friends he met through his time at Magdalen College became an informal discussion society known as the "Inklings", and included [[J.R.R. Tolkien]], Charles Williams, Owen Barfield, as well as his brother Warren. The Inklings gathered regularly at "The Eagle and Child" public house where they drank beer, discussed philosophy, and critiqued each other's work. They also met informally in Lewis' rooms at the college. Both Tolkien and Lewis shared their classic works with The Inklings during the writing stage, including Tolkien's [[The Lord of the Rings]] and Lewis' [[The Chronicles of Narnia]].