4,994
edits
Changes
Move 1916 comment, about those criticizing them not having seen him, as lead to "criticism" section
He gave his speech vigorous physical accompaniment:
He gave his speech vigorous physical accompaniment:
:He begins to dance like a shadow-boxer. He slaps his hands together with a report like a broken electricl lamp. He poses on one foot like a fast ball pitcher winding up. He jumps upon a chair. In the stress of his routine he may stand with one foot in the chair and another on the lectern. All the while he is flaying the "whisky kings," the German war lords, slackers, suffragettes, or the local ministry. And, if his story of the sinner come home to salvation fits the gesture, he may emphasize the moral by throwing himself on the floor with an outstretched arm groping for the home plate like a baserunner sliding safely in with a stolen run.<ref name=nytobit/>
:He begins to dance like a shadow-boxer. He slaps his hands together with a report like a broken electricl lamp. He poses on one foot like a fast ball pitcher winding up. He jumps upon a chair. In the stress of his routine he may stand with one foot in the chair and another on the lectern. All the while he is flaying the "whisky kings," the German war lords, slackers, suffragettes, or the local ministry. And, if his story of the sinner come home to salvation fits the gesture, he may emphasize the moral by throwing himself on the floor with an outstretched arm groping for the home plate like a baserunner sliding safely in with a stolen run.<ref name=nytobit/>
==Beliefs==
==Beliefs==
==Criticism==
==Criticism==
A 1916 writer commented that
:When people who have read Billy Sunday say he is irreverent, or frivolous, or that he is a poseur, or that (as some people seem to think) he is a mere financial adventurer or speculator in sermons, the most common reply one hears from people who have heard him is, "I thought so, too, until I went and listened to him and watched him." Then for a few minutes one hears the more or less helpless apologist for Billy ... trying to explain (like explaining the flavour of a raspberry to one who won't taste one).<ref>Lee, Gerald Stanley (1916): ''We; a Confession of Faith for the American People During and After the War'', Doubleday, Page, [http://books.google.com/books?id=dGgAAAAAMAAJ&pg=PA537&dq=%22billy+sunday%22&as_brr=1#PPA537,M1 p. 537]</ref>
Some questioned the permanence of Sunday's "conversions." Following the famous 1917 revival in New York, the Federal Council of Churches found that only 200 of the 68,000 were permanent converts.<ref name=nytobit/> In 1921, a commentator wrote:
Some questioned the permanence of Sunday's "conversions." Following the famous 1917 revival in New York, the Federal Council of Churches found that only 200 of the 68,000 were permanent converts.<ref name=nytobit/> In 1921, a commentator wrote:
:In spite of the thousands that have hit the sawdust trail, however, it is difficult to believe that more than a tiny proportion of his auditors are religiously affected by him. Very few give any signs of seriousness or "conversion." The great majority of those who hit the trail are merely people who want to shake his hand.... His audiences are curious to see him and hear him. He is a remarkable public entertainer, and much that he says has keen humor and verbal art and horse sense. But ... he leaves an impression of being at once violent and incommunicative, a salesman for Christianity but not a guide or friend.<ref>Hackett, Francis (1921), ''The Invisible Censor,'' B.W. Huebsch, Inc.; [http://books.google.com/books?id=ln1ixFuVoUsC&pg=PA23&ots=a2iRPCJG_X&dq=%22billy+sunday%22+shaking+shake+hand&ie=ISO-8859-1&sig=hNWhl_TXHcL53rx0MTSo9CUmPHs#PPA30,M1 p. 30] (of reprint)</ref>
:In spite of the thousands that have hit the sawdust trail, however, it is difficult to believe that more than a tiny proportion of his auditors are religiously affected by him. Very few give any signs of seriousness or "conversion." The great majority of those who hit the trail are merely people who want to shake his hand.... His audiences are curious to see him and hear him. He is a remarkable public entertainer, and much that he says has keen humor and verbal art and horse sense. But ... he leaves an impression of being at once violent and incommunicative, a salesman for Christianity but not a guide or friend.<ref>Hackett, Francis (1921), ''The Invisible Censor,'' B.W. Huebsch, Inc.; [http://books.google.com/books?id=ln1ixFuVoUsC&pg=PA23&ots=a2iRPCJG_X&dq=%22billy+sunday%22+shaking+shake+hand&ie=ISO-8859-1&sig=hNWhl_TXHcL53rx0MTSo9CUmPHs#PPA30,M1 p. 30] (of reprint)</ref>