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New page: {{inuse}}right|thumb|250px|Sounding the Shofar A '''Shofar''' (Hebrew:'''שופר'''; "''ram's horn''") is a trumpet used in the Jewish religion. ==Co...
{{inuse}}[[Image:Shofar.jpg|right|thumb|250px|Sounding the Shofar]]
A '''Shofar''' ([[Hebrew]]:'''שופר'''; "''ram's horn''") is a trumpet used in the [[Judaism|Jewish]] religion.
==Construction==
A Shofar is usually constructed from a [[Kashrut|kosher]] animal's horn, usually a ram's horn. Cattle horns are not used, due to the [[Golden Calf]] transgression, and antlers, being of solid bone rather than [[keratin]], are not suitable for hollowing. The ram's horn is preferred, although they are also produced from the horns of goats, antelopes, gazelles, Bighorn sheep, and Ibex. The Shofar cannot be painted, so is left its natural colour, generally brown or black. It may be decorated with engravings or carvings. Typically they are around 1{{1/2}} feet long, with a half-spiral, although they can be much longer and twisted.
==Biblical and Rabbinical references==
The Shofar was accorded several religious roles recorded in the [[tanakh]]:
*The transfer of the [[Ark of the Covenant]] (2 [[Samuel]] 6:15; 1 [[Chronicles]] 15:28)
*The announcement of the new moon ([[Psalms]] 81:40
*The beginning of the new year ([[Numbers]] 29:1)
*[[Yom Kippur]] ([[Leviticus]] 25:9)
*The procession prior to [[Sukkot]] (Mishnah, Hullin 1:7)
*The libation ceremony (Mishnah, Rosh Hashanah 4:9)
*The [[havdalah]] ceremony marking the end of a festival (Mishnah, Hullin 1:7).
The Shofar had additional secular roles:
*At the coronation of a king (2 Samuel 5:10; 1 [[Kings]] 1:34; 2 Kings 1:13)
*Signaling in times of war to assemble troops, to attack, to pursue, and to proclaim victory (Numbers 10:9; [[Judges]] 6:4; [[Jeremiah]] 4:5 and [[Ezekiel]] 33:3-6).
In post-biblical times, the Shofar was enhanced in its religious use because of the ban on playing musical instruments as a sign of mourning for the destruction of the temple. The secular uses have been discarded although the Shofar was sounded to commemorate the reunification of [[Jerusalem]] in 1967<ref>'''Eisendrath, Judith Kaplan''', ''Heritage of Music'', New York: UAHC (1972)</ref>
==Sounding the Shofar==
"According to tradition, the shofar is the closest thing to the voice of God. Almost every time the Jewish or Christian Bibles mention a trumpet or horn, it means the shofar. Whether it is at the giving of the [[Ten Commandments]] to [[Moses]], [[Gabriel]] blowing the last trumpet, the raising of the dead or the ''tuba mirum'' (wondrous trumpet) of the [[Catholic]] [[mass]] — all are referring to the shofar. Composers throughout history have vied to conjure the magic of the biblical shofar, but most have done so fancifully, perhaps the most spectacular being by the 19th-century atheist and genius Hector Berlioz, who dreamed up four spatially separated brass bands for the unforgettably rousing ''Dies Irae'' of his "Requiem Mass" to illustrate what the shofars at the end of the world would sound like."<ref>'''Mostel, Raphael''' ''When the Ram's Horn Sounds'', Jewish Daily Forward, September 6, 2002</ref>
A Shofar is not a true musical instrument, as the shofar-sounder can only control the number, length and clarity of the notes sounded, not the key or pitch. There are three sounds made with the Shofar:
*''Tekiah'' - One long, drawn-out, uninterrupted blast, ending abruptly; the final ''tekiah'' in a series, ''tekiah gedolah'', is particularly long and sustained.
*''Shevarim''- Three shorter blasts in succession.
*''Teruah'' - A series of nine staccato blasts.
The enitire note combination can be heard [http://www.geocities.com/afinkle221/Blasts/13shofar_sounding.mp3 here].
"In ancient Israel, ''tekiah'' was a reassuring sound. It signalled that the watchmen guarding the city were on duty and all was well. That sound periodically divided up the watches of the day and night. ''Shevarim'' signalled some significant event — the changing of the guard, the arrival of an important person such as a king, or a call to assemble and hear welcome news. The sound of ''shevarim'' was less routine than the ''tekiyah'', but it was welcome because it meant good tidings. ''Teruah'', however, was the sound of alarm. ''Teruah'' alerted Israel that they were under attack and that all the fighting men were needed to draw together immediately for battle. It might also be sounded for some other calamity that required the immediate and urgent convocation of all the people. Thus in most of the Bible texts where ''teruah'' appears, the word is translated as "''alarm''". "<ref>'''Moss, Joshua''', ''Hearing the Sound of the Shofar'' The Jews for Jesus Newsletter (September 1, 1993)</ref>
==References==
<references/>
A '''Shofar''' ([[Hebrew]]:'''שופר'''; "''ram's horn''") is a trumpet used in the [[Judaism|Jewish]] religion.
==Construction==
A Shofar is usually constructed from a [[Kashrut|kosher]] animal's horn, usually a ram's horn. Cattle horns are not used, due to the [[Golden Calf]] transgression, and antlers, being of solid bone rather than [[keratin]], are not suitable for hollowing. The ram's horn is preferred, although they are also produced from the horns of goats, antelopes, gazelles, Bighorn sheep, and Ibex. The Shofar cannot be painted, so is left its natural colour, generally brown or black. It may be decorated with engravings or carvings. Typically they are around 1{{1/2}} feet long, with a half-spiral, although they can be much longer and twisted.
==Biblical and Rabbinical references==
The Shofar was accorded several religious roles recorded in the [[tanakh]]:
*The transfer of the [[Ark of the Covenant]] (2 [[Samuel]] 6:15; 1 [[Chronicles]] 15:28)
*The announcement of the new moon ([[Psalms]] 81:40
*The beginning of the new year ([[Numbers]] 29:1)
*[[Yom Kippur]] ([[Leviticus]] 25:9)
*The procession prior to [[Sukkot]] (Mishnah, Hullin 1:7)
*The libation ceremony (Mishnah, Rosh Hashanah 4:9)
*The [[havdalah]] ceremony marking the end of a festival (Mishnah, Hullin 1:7).
The Shofar had additional secular roles:
*At the coronation of a king (2 Samuel 5:10; 1 [[Kings]] 1:34; 2 Kings 1:13)
*Signaling in times of war to assemble troops, to attack, to pursue, and to proclaim victory (Numbers 10:9; [[Judges]] 6:4; [[Jeremiah]] 4:5 and [[Ezekiel]] 33:3-6).
In post-biblical times, the Shofar was enhanced in its religious use because of the ban on playing musical instruments as a sign of mourning for the destruction of the temple. The secular uses have been discarded although the Shofar was sounded to commemorate the reunification of [[Jerusalem]] in 1967<ref>'''Eisendrath, Judith Kaplan''', ''Heritage of Music'', New York: UAHC (1972)</ref>
==Sounding the Shofar==
"According to tradition, the shofar is the closest thing to the voice of God. Almost every time the Jewish or Christian Bibles mention a trumpet or horn, it means the shofar. Whether it is at the giving of the [[Ten Commandments]] to [[Moses]], [[Gabriel]] blowing the last trumpet, the raising of the dead or the ''tuba mirum'' (wondrous trumpet) of the [[Catholic]] [[mass]] — all are referring to the shofar. Composers throughout history have vied to conjure the magic of the biblical shofar, but most have done so fancifully, perhaps the most spectacular being by the 19th-century atheist and genius Hector Berlioz, who dreamed up four spatially separated brass bands for the unforgettably rousing ''Dies Irae'' of his "Requiem Mass" to illustrate what the shofars at the end of the world would sound like."<ref>'''Mostel, Raphael''' ''When the Ram's Horn Sounds'', Jewish Daily Forward, September 6, 2002</ref>
A Shofar is not a true musical instrument, as the shofar-sounder can only control the number, length and clarity of the notes sounded, not the key or pitch. There are three sounds made with the Shofar:
*''Tekiah'' - One long, drawn-out, uninterrupted blast, ending abruptly; the final ''tekiah'' in a series, ''tekiah gedolah'', is particularly long and sustained.
*''Shevarim''- Three shorter blasts in succession.
*''Teruah'' - A series of nine staccato blasts.
The enitire note combination can be heard [http://www.geocities.com/afinkle221/Blasts/13shofar_sounding.mp3 here].
"In ancient Israel, ''tekiah'' was a reassuring sound. It signalled that the watchmen guarding the city were on duty and all was well. That sound periodically divided up the watches of the day and night. ''Shevarim'' signalled some significant event — the changing of the guard, the arrival of an important person such as a king, or a call to assemble and hear welcome news. The sound of ''shevarim'' was less routine than the ''tekiyah'', but it was welcome because it meant good tidings. ''Teruah'', however, was the sound of alarm. ''Teruah'' alerted Israel that they were under attack and that all the fighting men were needed to draw together immediately for battle. It might also be sounded for some other calamity that required the immediate and urgent convocation of all the people. Thus in most of the Bible texts where ''teruah'' appears, the word is translated as "''alarm''". "<ref>'''Moss, Joshua''', ''Hearing the Sound of the Shofar'' The Jews for Jesus Newsletter (September 1, 1993)</ref>
==References==
<references/>