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| | * only the Gospel of Mark begins by boldly declaring that it is "the gospel of [[Jesus Christ]], the Son of [[God]]";<ref>{{bibleref|Mark|1|1|ver=ESV}} ([[ESV]]).</ref> | | * only the Gospel of Mark begins by boldly declaring that it is "the gospel of [[Jesus Christ]], the Son of [[God]]";<ref>{{bibleref|Mark|1|1|ver=ESV}} ([[ESV]]).</ref> |
| | * only the Gospel of Mark refers to the "gospel of [[God]]," a phrase repeated by [[Paul]] and [[Peter]] in their letters, which suggests they had heard Mark's account; | | * only the Gospel of Mark refers to the "gospel of [[God]]," a phrase repeated by [[Paul]] and [[Peter]] in their letters, which suggests they had heard Mark's account; |
| − | * the Gospel of Mark portrays the disparagement as regional, rather than ethnic, in Jesus's reference to a Greek woman's daughter as a "dog" (better translated as "puppy") in {{bible ref|Mark|7|24-30}}, while the subsequent [[Gospel of Matthew]] retells the same story with an anti-[[Gentile]] ethnic connotation in {{bible ref|Matthew|15|21-28}}; | + | * the Gospel of Mark portrays a controversial disparagement as regional, rather than ethnic, in Jesus's reference to a Greek woman's daughter as a "dog" (better translated as "puppy") in {{bible ref|Mark|7|24-30}}, while the subsequent [[Gospel of Matthew]] retells the same story with an anti-[[Gentile]] ethnic connotation in {{bible ref|Matthew|15|21-28}}; |
| | * only the Gospel of Mark bluntly says that Jesus was a mere carpenter; | | * only the Gospel of Mark bluntly says that Jesus was a mere carpenter; |
| | * only Mark quotes Jesus as expressing dismay at [[the Apostles]] by saying, “Do you not understand this [[parable]]? How then will you understand all the parables?”<ref>{{bibleref|Mark|4|13|ver=ESV}} ([[ESV]]).</ref> | | * only Mark quotes Jesus as expressing dismay at [[the Apostles]] by saying, “Do you not understand this [[parable]]? How then will you understand all the parables?”<ref>{{bibleref|Mark|4|13|ver=ESV}} ([[ESV]]).</ref> |
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| | *[[Gospel of Mark (Translated)]] | | *[[Gospel of Mark (Translated)]] |
| | *[[Mark ending]] | | *[[Mark ending]] |
| − | *[https://www.stjames.net.nz/wp-content/uploads/sermons/2021/01/The-Significance-of-the-Passion-Narrative-in-Mark.pdf Rev’d Murray Wills, "The Significance of the Passion Narrative in Mark’s Gospel," Seminar on Mark, St James’ Church (January 2021)] | + | *[[Mark Chapter 1|Mark Chapter 1 - for teaching phonics]] |
| − | *[https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=1133&context=studiaantiqua Michael Biggerstaff, "The Lord's Supper: Exegesis of Mark 14:22-26" (April 2009)]
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| | == External links == | | == External links == |
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| | *[https://grok.com/share/c2hhcmQtNA_e7d3643c-83aa-4de1-8930-66a3ddbbf37d Summary of Gospel of Luke: From a theologically conservative perspective] | | *[https://grok.com/share/c2hhcmQtNA_e7d3643c-83aa-4de1-8930-66a3ddbbf37d Summary of Gospel of Luke: From a theologically conservative perspective] |
| | *[https://chatgpt.com/share/694f7038-f3e8-8003-94b5-8f25da7992ab A summary of Gospel of Luke: From a theologically conservative perspective] | | *[https://chatgpt.com/share/694f7038-f3e8-8003-94b5-8f25da7992ab A summary of Gospel of Luke: From a theologically conservative perspective] |
| | + | *[https://www.stjames.net.nz/wp-content/uploads/sermons/2021/01/The-Significance-of-the-Passion-Narrative-in-Mark.pdf Rev’d Murray Wills, "The Significance of the Passion Narrative in Mark’s Gospel," Seminar on Mark, St James’ Church (January 2021)] |
| | + | *[https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=1133&context=studiaantiqua Michael Biggerstaff, "The Lord's Supper: Exegesis of Mark 14:22-26" (April 2009)] |
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| | ==References== | | ==References== |