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| | "For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse..." - Romans 1:20 (KJV) | | "For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse..." - Romans 1:20 (KJV) |
| | ==Criticism== | | ==Criticism== |
| − | ===Atheism is Illogical=== | + | ===Strong Atheism is Illogical=== |
| − | Proponents of atheism, most notably atheist debaters, have been attempting to dilute the definition of atheism to a mere lack of belief there is a God or gods.<ref>http://www.thedivineconspiracy.org/athart3.htm</ref> This definition, however, is not in accordance with how encyclopedias of philosophy define atheism which state that atheism is a denial of the existence of God or gods.<ref>http://plato.stanford.edu/entries/atheism-agnosticism/</ref><ref>http://www.creationontheweb.com/content/view/1998</ref>
| + | Theists often point of that strong atheism is illogical, in that it claims to prove a universal negative.[[Image:Image-S070812.jpg|thumb|175px|right|[[D. James Kennedy]]]] |
| − | One of the reasons why some proponents of atheism have been attempting to dilute the definition of the term atheism is to shift the burden of proof since atheism is inherently a illogical position.
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| − | [[Image:Image-S070812.jpg|thumb|175px|right|[[D. James Kennedy]]]] | |
| | Dr. [[D. James Kennedy]] wrote the following regarding the illogicalness of atheism: | | Dr. [[D. James Kennedy]] wrote the following regarding the illogicalness of atheism: |
| | {{cquote|Atheism is what is called a "[[universal negative]]." One of the laws of logic is that you can't prove a universal negative....You would have to examine every part of the universe.... | | {{cquote|Atheism is what is called a "[[universal negative]]." One of the laws of logic is that you can't prove a universal negative....You would have to examine every part of the universe.... |
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| | This means that you would have to be [[omnipresent]]. You would also have to know everything about every part of the universe, so you would be [[omniscient]]. Then, just at the point when you proved that there was no God, you would also have proven that you were one.<ref>http://www.kennedycommentary.org/default.asp?pg=topicmessage&id=1419</ref>}} | | This means that you would have to be [[omnipresent]]. You would also have to know everything about every part of the universe, so you would be [[omniscient]]. Then, just at the point when you proved that there was no God, you would also have proven that you were one.<ref>http://www.kennedycommentary.org/default.asp?pg=topicmessage&id=1419</ref>}} |
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| − | Atheists would respond to this line of argument by simply pointing out that in the debate over whether something does or does not exist, in the absence of any scientific proof one way or the other, the burden of proof would lie with the person arguing for existence. Simply claiming that you know god exists carries no weight--in the words of founding father and Deist Thomas Paine, writing in the ''Age of Reason'', “ ... it is revelation to the first person only, and hearsay to every other, and consequently they are not obliged to believe it.”
| + | When pressed, most atheists will concede this point. However, weak atheists respond by shifting the burden of proof from the atheist to the theist. They argue that in the debate over whether something does or does not exist, in the absence of any scientific proof one way or the other, the burden of proof would lie with the person arguing for existence. Simply claiming that you know god exists carries no weight--in the words of founding father and Deist Thomas Paine, writing in the ''Age of Reason'', “ ... it is revelation to the first person only, and hearsay to every other, and consequently they are not obliged to believe it.” |
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| − | ===Tenuousness of Atheism=== | + | ===Atheism is contrary to reason and evidence=== |
| | + | Theists often criticize atheism as being contrary to persuasive argument and evidence. [[Arguments for the existence of God]] include: |
| | + | * [[Teleological argument]]: The universe exhibits overwhelming evidence of deliberate, intelligent, purposeful design, which implies an [[intelligent design]]er; |
| | + | * [[Cosmological argument]]: Every event in our universe necessarily has a cause. However, it is impossible that there should be an unending chain of causes going back. Therefore, there necessarily must be a cause ''distinct'' from the universe as we know it which is capable of causing all things and is itself uncaused. That [[First Cause]] is God. |
| | + | * [[Ontological argument]]: Since existence is inherent to the definition of God, it is impossible to conceive of God without conceiving of Him as existing; |
| | + | * Historical arguments for the existence of God: Arguments stemming from historical accounts and archaeological evidence; |
| | + | * Experiential arguments for the existence of God: Arguments based on personal experience and human intuition; |
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| | + | ===Atheism is contrary to human intuition=== |
| | [[Image:Sartre1.gif|thumb|150px|right|[[Jean-Paul Sartre]]]] | | [[Image:Sartre1.gif|thumb|150px|right|[[Jean-Paul Sartre]]]] |
| − | Atheism seems to be very tenuous in some of its more notable adherents. For example, [[Jean-Paul Sartre]] was one of the leading atheist of the 20th Century. Yet Jean-Paul Sartre made this candid confession:
| + | Theists often criticize atheism as being unnatural and contrary to the natural inclinations of humans. As evidence, they point to the alleged tenuousness of atheism in some of its more notable adherents. For example, [[Jean-Paul Sartre]] was one of the leading atheist of the 20th Century. Yet Jean-Paul Sartre made this candid confession: |
| | {{cquote|As for me, I don’t see myself as so much dust that has appeared in the world but as a being that was expected, prefigured, called forth. In short, as a being that could, it seems, come only from a creator; and this idea of a creating hand that created me refers me back to God. Naturally this is not a clear, exact idea that I set in motion every time I think of myself. It contradicts many of my other ideas; but it is there, floating vaguely. And when I think of myself I often think rather in this way, for wont of being able to think otherwise.<ref>http://www.johnankerberg.org/Articles/apologetics/AP0702W4.htm</ref>}} | | {{cquote|As for me, I don’t see myself as so much dust that has appeared in the world but as a being that was expected, prefigured, called forth. In short, as a being that could, it seems, come only from a creator; and this idea of a creating hand that created me refers me back to God. Naturally this is not a clear, exact idea that I set in motion every time I think of myself. It contradicts many of my other ideas; but it is there, floating vaguely. And when I think of myself I often think rather in this way, for wont of being able to think otherwise.<ref>http://www.johnankerberg.org/Articles/apologetics/AP0702W4.htm</ref>}} |
| | [[Image:darwin.jpg|thumb|150px|left|[[Charles Darwin]]]] | | [[Image:darwin.jpg|thumb|150px|left|[[Charles Darwin]]]] |
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| | In the course of that conversation I said to Mr. Darwin, with reference to some of his own remarkable works on the Fertilisation of [[Orchid]]s, and upon The [[Earthworm]]s, and various other observations he made of the wonderful contrivances for certain purposes in nature—I said it was impossible to look at these without seeing that they were the effect and the expression of Mind. I shall never forget Mr. Darwin's answer. He looked at me very hard and said, “Well, that often comes over me with overwhelming force; but at other times,” and he shook his head vaguely, adding, “it seems to go away.”(Argyll 1885, 244] <ref>http://plato.stanford.edu/entries/teleological-arguments/notes.html</ref>}} | | In the course of that conversation I said to Mr. Darwin, with reference to some of his own remarkable works on the Fertilisation of [[Orchid]]s, and upon The [[Earthworm]]s, and various other observations he made of the wonderful contrivances for certain purposes in nature—I said it was impossible to look at these without seeing that they were the effect and the expression of Mind. I shall never forget Mr. Darwin's answer. He looked at me very hard and said, “Well, that often comes over me with overwhelming force; but at other times,” and he shook his head vaguely, adding, “it seems to go away.”(Argyll 1885, 244] <ref>http://plato.stanford.edu/entries/teleological-arguments/notes.html</ref>}} |
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| − | ===Atheists in America Are Generally Less Charitable=== | + | ===Atheism is Immoral=== |
| | + | Theists often criticize atheism as being both associated with, and a justification for, immoral activities. For example: |
| | + | ====Atheists in America Are Generally Less Charitable==== |
| | [[Image:112006top.jpg|thumb|Atheists in America generally give significantly less to charity than [[theism|theist]] Americans.]] | | [[Image:112006top.jpg|thumb|Atheists in America generally give significantly less to charity than [[theism|theist]] Americans.]] |
| | The [[Barna Group]] found the following in regards to atheist population in America and charitable giving: | | The [[Barna Group]] found the following in regards to atheist population in America and charitable giving: |
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| | "Actually, the truth is that they're giving to more than their churches," he says. "The religious Americans are more likely to give to every kind of cause and charity, including explicitly non-religious charities."<ref>http://abcnews.go.com/2020/Story?id=2682730&page=2</ref>}} | | "Actually, the truth is that they're giving to more than their churches," he says. "The religious Americans are more likely to give to every kind of cause and charity, including explicitly non-religious charities."<ref>http://abcnews.go.com/2020/Story?id=2682730&page=2</ref>}} |
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| − | ===Atheism and Immoral Views=== | + | ====Atheism and Immoral Views==== |
| | The Barna Group found that atheists/agnostics in America were more likely than theists in America to look upon the following behaviors as morally acceptable: illegal drug use; getting drunk; having a sexual relationship with someone of the opposite sex to whom you are not married; having an [[abortion]]; living with someone of the opposite sex without being married; using profanity; gambling; looking at pictures of nudity or explicit sexual behavior; and engaging in [[homosexuality]]/[[bisexuality]].<ref>http://www.barna.org/FlexPage.aspx?Page=BarnaUpdate&BarnaUpdateID=152</ref> | | The Barna Group found that atheists/agnostics in America were more likely than theists in America to look upon the following behaviors as morally acceptable: illegal drug use; getting drunk; having a sexual relationship with someone of the opposite sex to whom you are not married; having an [[abortion]]; living with someone of the opposite sex without being married; using profanity; gambling; looking at pictures of nudity or explicit sexual behavior; and engaging in [[homosexuality]]/[[bisexuality]].<ref>http://www.barna.org/FlexPage.aspx?Page=BarnaUpdate&BarnaUpdateID=152</ref> |
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