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| | == Influence of Religion == | | == Influence of Religion == |
| | + | [[Image:Bacon5.jpg|thumb|right|175px|In his essay ''Of Atheism'' Sir [[Francis Bacon]] wrote: "I had rather believe all the fables in the Legend, and the [[Talmud]], and the [[Koran|Alcoran]], than that this universal frame is without a mind."]] |
| | An 1867 article in the church-oriented ''Contemporary Review'' uses the phrase, while making the point that the scientific revolution was not only not, as often implied, an opposition to religion, but was in fact largely the work of the clergy. The author suggests that "Galileo, the layman, was himself partly to blame for the persecution which the churchman, Copernicus avoided." He then continues: | | An 1867 article in the church-oriented ''Contemporary Review'' uses the phrase, while making the point that the scientific revolution was not only not, as often implied, an opposition to religion, but was in fact largely the work of the clergy. The author suggests that "Galileo, the layman, was himself partly to blame for the persecution which the churchman, Copernicus avoided." He then continues: |
| | :Let us mark down, for instance, the names of churchmen as they come before us in the history of the scientific revolution which lies parallel to the Reformation. As far back as the twelfth century, the great mystical theologian, Richard of St. Victor, described the true method of physical inquiry... Raymond Lully became a Franciscan missionary. Roger Bacon has all but lost his title of ''Doctor mirabilis'' under the designation of Franciscan friar. Cusanus was a cardinal.... Copernicus passed over from medicine to the Church, and spent much of his life as a cathedral canon. It is the same in every branch of intellectual movement. Churchmen are ever foremost in the ranks...<ref>Hannah, J (1867), ''The Attitude of the Clergy Toward Science,'' The Contemporary Review, 1867, volume IV, [http://books.google.com/books?id=EQcJAAAAIAAJ&pg=PA7 p. 7]</ref> | | :Let us mark down, for instance, the names of churchmen as they come before us in the history of the scientific revolution which lies parallel to the Reformation. As far back as the twelfth century, the great mystical theologian, Richard of St. Victor, described the true method of physical inquiry... Raymond Lully became a Franciscan missionary. Roger Bacon has all but lost his title of ''Doctor mirabilis'' under the designation of Franciscan friar. Cusanus was a cardinal.... Copernicus passed over from medicine to the Church, and spent much of his life as a cathedral canon. It is the same in every branch of intellectual movement. Churchmen are ever foremost in the ranks...<ref>Hannah, J (1867), ''The Attitude of the Clergy Toward Science,'' The Contemporary Review, 1867, volume IV, [http://books.google.com/books?id=EQcJAAAAIAAJ&pg=PA7 p. 7]</ref> |
| − | | + | [[Image:Cobb.jpg|left|thumb|200px|[[Rodney Stark]]]] |
| − | [[Image:Bacon5.jpg|thumb|right|175px|In his essay ''Of Atheism'' Sir [[Francis Bacon]] wrote: "I had rather believe all the fables in the Legend, and the [[Talmud]], and the [[Koran|Alcoran]], than that this universal frame is without a mind."]] | |
| | A notable fact in relation to [[Christianity and Science|Christianity and science]] is that the birth of modern [[science]] occurred in [[Christianity|Christianized]] [[Europe]].<ref>http://www.ldolphin.org/bumbulis/#anchor5343749</ref> | | A notable fact in relation to [[Christianity and Science|Christianity and science]] is that the birth of modern [[science]] occurred in [[Christianity|Christianized]] [[Europe]].<ref>http://www.ldolphin.org/bumbulis/#anchor5343749</ref> |
| | [[Sociology|Sociologist]] [[Rodney Stark]] investigated the individuals who made the most significant scientific contributions between 1543 and 1680 A.D., the time of the [[Scientific Revolution]]. | | [[Sociology|Sociologist]] [[Rodney Stark]] investigated the individuals who made the most significant scientific contributions between 1543 and 1680 A.D., the time of the [[Scientific Revolution]]. |
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| | In ''False conflict: Christianity is not only compatible with Science--it created it'' Stark writes: | | In ''False conflict: Christianity is not only compatible with Science--it created it'' Stark writes: |
| − | [[Image:Cobb.jpg|left|thumb|200px|[[Rodney Stark]]]]
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| | {{cquote|Recent historical research has debunked the idea of a "Dark Ages" after the "fall" of [[Roman Empire|Rome]]. In fact, this was an era of profound and rapid technological progress, by the end of which Europe had surpassed the rest of the world. Moreover, the so-called "Scientific Revolution" of the sixteenth century was a result of developments begun by religious scholars starting in the eleventh century. In my own academic research I have asked why these religious scholastics were interested in science at all. Why did science develop in Europe at this time? Why did it not develop anywhere else? I find answers to those questions in unique features of Christian [[theology]]. | | {{cquote|Recent historical research has debunked the idea of a "Dark Ages" after the "fall" of [[Roman Empire|Rome]]. In fact, this was an era of profound and rapid technological progress, by the end of which Europe had surpassed the rest of the world. Moreover, the so-called "Scientific Revolution" of the sixteenth century was a result of developments begun by religious scholars starting in the eleventh century. In my own academic research I have asked why these religious scholastics were interested in science at all. Why did science develop in Europe at this time? Why did it not develop anywhere else? I find answers to those questions in unique features of Christian [[theology]]. |
| | Even in the sixteenth and seventeenth centuries, the leading scientific figures were overwhelmingly devout Christians who believed it their duty to comprehend God's handiwork. My studies show that the "Enlightenment" was conceived initially as a propaganda ploy by militant atheists attempting to claim credit for the rise of science. The falsehood that science required the defeat of religion was proclaimed by self-appointed cheerleaders like [[Voltaire]], [[Denis Diderot|Diderot]], and [[Edward Gibbon|Gibbon]], who themselves played no part in the scientific enterprise......<ref>http://goliath.ecnext.com/coms2/gi_0199-3274629/False-conflict-Christianity-is-not.html</ref>}} | | Even in the sixteenth and seventeenth centuries, the leading scientific figures were overwhelmingly devout Christians who believed it their duty to comprehend God's handiwork. My studies show that the "Enlightenment" was conceived initially as a propaganda ploy by militant atheists attempting to claim credit for the rise of science. The falsehood that science required the defeat of religion was proclaimed by self-appointed cheerleaders like [[Voltaire]], [[Denis Diderot|Diderot]], and [[Edward Gibbon|Gibbon]], who themselves played no part in the scientific enterprise......<ref>http://goliath.ecnext.com/coms2/gi_0199-3274629/False-conflict-Christianity-is-not.html</ref>}} |