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An 1867 article in the church-oriented ''Contemporary Review'' uses the phrase, while making the point that the scientific revolution was not only not, as often implied, an opposition to religion, but was in fact largely the work of the clergy. The author suggests that "Galileo, the layman, was himself partly to blame for the persecution which the churchman, Copernicus avoided." He then continues:

An 1867 article in the church-oriented ''Contemporary Review'' uses the phrase, while making the point that the scientific revolution was not only not, as often implied, an opposition to religion, but was in fact largely the work of the clergy. The author suggests that "Galileo, the layman, was himself partly to blame for the persecution which the churchman, Copernicus avoided." He then continues:

:Let us mark down, for instance, the names of churchmen as they come before us in the history of the scientific revolution which lies parallel to the Reformation. As far back as the twelfth century, the great mystical theologian, Richard of St. Victor, described the true method of physical inquiry... Raymond Lully became a Franciscan missionary. Roger Bacon has all but lost his title of ''Doctor mirabilis'' under the designation of Franciscan friar. Cusanus was a cardinal.... Copernicus passed over from medicine to the Church, and spent much of his life as a cathedral canon. It is the same in every branch of intellectual movement. Churchmen are ever foremost in the ranks...<ref>Hannah, J (1867), ''The Attitude of the Clergy Toward Science,'' The Contemporary Review, 1867, volume IV, [http://books.google.com/books?id=EQcJAAAAIAAJ&pg=PA7 p. 7]</ref>

:Let us mark down, for instance, the names of churchmen as they come before us in the history of the scientific revolution which lies parallel to the Reformation. As far back as the twelfth century, the great mystical theologian, Richard of St. Victor, described the true method of physical inquiry... Raymond Lully became a Franciscan missionary. Roger Bacon has all but lost his title of ''Doctor mirabilis'' under the designation of Franciscan friar. Cusanus was a cardinal.... Copernicus passed over from medicine to the Church, and spent much of his life as a cathedral canon. It is the same in every branch of intellectual movement. Churchmen are ever foremost in the ranks...<ref>Hannah, J (1867), ''The Attitude of the Clergy Toward Science,'' The Contemporary Review, 1867, volume IV, [http://books.google.com/books?id=EQcJAAAAIAAJ&pg=PA7 p. 7]</ref>

 

A notable fact in relation to [[Christianity and Science|Christianity and science]] is that the birth of modern [[science]] occurred in [[Christianity|Christianized]] [[Europe]].<ref>http://www.ldolphin.org/bumbulis/#anchor5343749</ref>

A notable fact in relation to [[Christianity and Science|Christianity and science]] is that the birth of modern [[science]] occurred in [[Christianity|Christianized]] [[Europe]].<ref>http://www.ldolphin.org/bumbulis/#anchor5343749</ref>

[[Sociology|Sociologist]] [[Rodney Stark]] investigated the individuals who made the most significant scientific contributions between 1543 and 1680 A.D., the time of the [[Scientific Revolution]].

[[Sociology|Sociologist]] [[Rodney Stark]] investigated the individuals who made the most significant scientific contributions between 1543 and 1680 A.D., the time of the [[Scientific Revolution]].

In Stark's list of 52 top scientific contributors,<ref name="Origins">Williams, Alex,[http://www.creationontheweb.com/content/view/1581/ The biblical origins of science], ''Journal of Creation'' 18(2):49–52, August 2004.</ref> only one ([[Edmund Halley]]) was a skeptic and another ([[Paracelsus]]) was a [[pantheism|pantheist]].

In Stark's list of 52 top scientific contributors,<ref name="Origins">Williams, Alex,[http://www.creationontheweb.com/content/view/1581/ The biblical origins of science], ''Journal of Creation'' 18(2):49–52, August 2004.</ref> only one ([[Edmund Halley]]) was a skeptic and another ([[Paracelsus]]) was a [[pantheism|pantheist]].

The other 50 were Christians, 30 of whom could be characterized as being devout Christians.<ref name="Origins" />

The other 50 were Christians, 30 of whom could be characterized as being devout Christians.<ref name="Origins" />