| − | For the early Greek physician [[Hippocrates]] of Cos, who lived at about 400 BC<ref>[http://www.iep.utm.edu/h/hippocra.htm Hippocrates (c. 450 BC to 380 BC.)]</ref>, the four 'humours' (blood, black bile, yellow bile and phlegm) were the key to understanding disease. His ideas persisted through the writings of [[Galen]] (131-201 AD) until at least 1858, and [[Rudolf Virchow]]'s theories of cellular pathology. Diseases, it was thought, were the result of some 'imbalance' of the humours, and physicians of the day focused on restoring that balance, either by trying to remove an excess of a humour, or by suppressing the symptoms. "Bloodletting, fever remedies, tepid baths, lowering drinks, weakening diet, blood cleansing and everlasting aperients and clysters (enemas) form the circle in which the ordinary German physician turns round unceasingly", wrote Hahnemann while translating into German the Treatise on Materia Medica (1789) by the Edinburgh physician [[William Cullen]].<ref>See Peter Morrell, [http://homeoint.org/morrell/articles/index.htm Articles on Homeopathy]. [http://www.wholehealthnow.com/homeopathy_pro/homeopathy_1825_1849.html Homeopathy Timeline].</ref> | + | For the early [[Greek]] physician [[Hippocrates]] of Cos, who lived at about 400 BC<ref>[http://www.iep.utm.edu/h/hippocra.htm Hippocrates (c. 450 BC to 380 BC.)]</ref>, the four 'humours' (blood, black bile, yellow bile and phlegm) were the key to understanding disease. His ideas persisted through the writings of [[Galen]] (131-201 AD) until at least 1858, and [[Rudolf Virchow]]'s theories of cellular pathology. Diseases, it was thought, were the result of some 'imbalance' of the humours, and physicians of the day focused on restoring that balance, either by trying to remove an excess of a humour, or by suppressing the symptoms. "Bloodletting, fever remedies, tepid baths, lowering drinks, weakening diet, blood cleansing and everlasting aperients and clysters (enemas) form the circle in which the ordinary German physician turns round unceasingly", wrote Hahnemann while translating into German the Treatise on Materia Medica (1789) by the Edinburgh physician [[William Cullen]].<ref>See Peter Morrell, [http://homeoint.org/morrell/articles/index.htm Articles on Homeopathy]. [http://www.wholehealthnow.com/homeopathy_pro/homeopathy_1825_1849.html Homeopathy Timeline].</ref> |
| | After 1783, disillusioned with medicine and the many toxic effects of its cures, Hahnemann began to use smaller and smaller doses of drugs, trying to minimize their toxic effects while retaining their efficacy. Cullen had written that Cinchona bark (which contains quinine) was effective because it was bitter, and Hahnemann pondered about this; he felt that this explanation was implausible because other substances that were as bitter had no therapeutic value. Accordingly, he took Cinchona bark himself, and saw that its effects were similar to the symptoms of the diseases that it was prescribed for. For Hahnemann, this was a breakthrough, and it led him to formulate the 'Principle of Similars' on which homeopathy is based, expressed by him as similia similibus curentur or 'let likes cure likes'.<ref>At least one writer has suggested that Hahnemann was hypersensitive to quinine, and that he might have had an allergic reaction ([http://www.angelfire.com/mb2/quinine/allergy.html Thomas WE "The basis of homeopathy"]).</ref> | | After 1783, disillusioned with medicine and the many toxic effects of its cures, Hahnemann began to use smaller and smaller doses of drugs, trying to minimize their toxic effects while retaining their efficacy. Cullen had written that Cinchona bark (which contains quinine) was effective because it was bitter, and Hahnemann pondered about this; he felt that this explanation was implausible because other substances that were as bitter had no therapeutic value. Accordingly, he took Cinchona bark himself, and saw that its effects were similar to the symptoms of the diseases that it was prescribed for. For Hahnemann, this was a breakthrough, and it led him to formulate the 'Principle of Similars' on which homeopathy is based, expressed by him as similia similibus curentur or 'let likes cure likes'.<ref>At least one writer has suggested that Hahnemann was hypersensitive to quinine, and that he might have had an allergic reaction ([http://www.angelfire.com/mb2/quinine/allergy.html Thomas WE "The basis of homeopathy"]).</ref> |
| | A particular concern is that homeopaths discourage the use of vaccines. This attitude dates back to Hahnemann, who said "...to use a human morbific matter (a Psorin taken from the itch in man) as a remedy for the same itch or for evils arisen therefrom, stay away from it! Nothing can result from this but trouble and aggravation of the disease." Homeopathy is superficially like vaccination, in that vaccines contain a small dose of the 'disease' against which they offer protection (a vaccine is usually made from a bacterium or virus that is either dead or weakened so that it cannot produce symptoms, while still providing enough information to the immune system to generate antibody production). However, most homeopaths believe that vaccination has serious health consequences, and might arouse latent inherited and constitutional weaknesses. | | A particular concern is that homeopaths discourage the use of vaccines. This attitude dates back to Hahnemann, who said "...to use a human morbific matter (a Psorin taken from the itch in man) as a remedy for the same itch or for evils arisen therefrom, stay away from it! Nothing can result from this but trouble and aggravation of the disease." Homeopathy is superficially like vaccination, in that vaccines contain a small dose of the 'disease' against which they offer protection (a vaccine is usually made from a bacterium or virus that is either dead or weakened so that it cannot produce symptoms, while still providing enough information to the immune system to generate antibody production). However, most homeopaths believe that vaccination has serious health consequences, and might arouse latent inherited and constitutional weaknesses. |