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| | For example: "Yes, officer, I realize I was speeding, but you shouldn't give me a ticket because I was racing to see my wife who is in the hospital." While this argument uses an emotional appeal to convince the officer not to hand out a citation, there is no logical connection between the premise ("you shouldn't give me a ticket") and the conclusion ("I was racing to see my wife"). | | For example: "Yes, officer, I realize I was speeding, but you shouldn't give me a ticket because I was racing to see my wife who is in the hospital." While this argument uses an emotional appeal to convince the officer not to hand out a citation, there is no logical connection between the premise ("you shouldn't give me a ticket") and the conclusion ("I was racing to see my wife"). |
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| − | ===Argumentum ad hominem=== | + | ===''Argumentum ad hominem''=== |
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| | : ''Main Article: [[Ad hominem]]'' | | : ''Main Article: [[Ad hominem]]'' |
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| − | Two forms: abusive and circumstantial (tu quoque)
| + | ''Ad hominem'' arguments (Lat: "argument directed toward the man") fall into two forms: ''ad hominem'' abusive and ''ad hominem tu quoque'' (circumstantial). |
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| − | ([[Latin]]: "Argument directed toward the man"); An argument that attacks the character of one holding a contrary view, rather than attacking the view itself. ''Name-calling'' is a particularly crude form of this fallacy. ''Argumentum ad hominem'' is usually an attempt to accuse the other person of lying without saying so directly, or saying that his premises are somehow incompetent, irrelevant, or immaterial, or simply unreliable because they are self-serving. However, this is not good logic. If one suspects another of lying, then one should attempt to disprove the premises. One can raise a ''suspicion'' of deliberate falsehood on the part of another who has offered deliberate falsehood in the past. But the most that that can accomplish is to suggest that the other person's premises are unreliable and therefore require third-party corroboration.
| + | ====''Ad hominem'' abusive==== |
| | + | An argument which tries to disprove another argument by attacking the person who made it, rather than by focusing on the actual logical reasoning. The goal of an ''ad hominem'' argument is usually to take focus off of the actual argument by calling attention to a flaw of the person making it. This form of argument follows the form: |
| | + | *Person A argues that P |
| | + | *Person A is Q |
| | + | *Q is some deragatory description not related to the argument at hand |
| | + | *Therefore P is false |
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| − | ===Double standard===
| + | For example: "We all know that George beats his wife, so obviously he's wrong when he says that we should vote against this proposition." This is fallacious reasoning because the premise ("George beats his wife") does not have a logical link with the conclusion ("George is wrong"). |
| − | The unequal use of a criterion, and its different application in different cases. This is actually a form of [[hypocrisy]].
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| | ===Genetic fallacy=== | | ===Genetic fallacy=== |
| − | In general, this is the attempt to aver (that is, assert as true) or reject a theory by citing its origins as either reputable or disreputable. The usual expression of this fallacy is "Consider the source!" Thus it becomes a form either of ''argumentum ab auctoritate'' or of ''argumentum ad hominem'', depending on whether one seeks to verify or disprove the theory by this method. | + | In general, this is the attempt to assert or reject a theory by citing its origins as either reputable or disreputable. The usual expression of this fallacy is "consider the source!" Thus it becomes a form either of ''argumentum ab auctoritate'' or of ''argumentum ad hominem'', depending on whether one seeks to verify or disprove the theory by this method. |
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| | When the origin of ''evidence'' or of ''premises'' is relevant to the reliability of the same, then asking a hearer to "consider the source" is valid. Judges in courts of [[law]], for example, routinely reject as unreliable the testimony of any witness who has demonstrably lied about a point that matters in the case at hand. The facts that such a witness is asserting might still be true, but they cannot stand without corroboration from another, more reliable witness. | | When the origin of ''evidence'' or of ''premises'' is relevant to the reliability of the same, then asking a hearer to "consider the source" is valid. Judges in courts of [[law]], for example, routinely reject as unreliable the testimony of any witness who has demonstrably lied about a point that matters in the case at hand. The facts that such a witness is asserting might still be true, but they cannot stand without corroboration from another, more reliable witness. |