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::The trouble with ID is that considering '''gives it''' credibility. The idea that design comes from a designer usually makes sense to people, and so does the idea that life shows signs of having been designed. Only someone who has a '''non-scientific motive''' for suppressing [[design theory]] would be scared of letting it be described in a science journal or university class. --[[User:Ed Poor|Ed Poor]] <sup>[[User talk:Ed Poor|Talk]]</sup> 19:27, 27 April 2008 (EDT)
 
::The trouble with ID is that considering '''gives it''' credibility. The idea that design comes from a designer usually makes sense to people, and so does the idea that life shows signs of having been designed. Only someone who has a '''non-scientific motive''' for suppressing [[design theory]] would be scared of letting it be described in a science journal or university class. --[[User:Ed Poor|Ed Poor]] <sup>[[User talk:Ed Poor|Talk]]</sup> 19:27, 27 April 2008 (EDT)
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:::Science doesn't reject design out of hand as much as it asserts that saying something has a supernatural cause is not valid science, because it can't be proved or disproved by the scientific method.  The proposal that there's an intelligent designer behind reality belongs should be studied as philosophy and/or religion, and if it can ever be tested under the scientific method, then as science.<br /><br />By the way, your first comment mentioned that "''Most'' are irrelevant or nonsensical."  Which ones do you consider to be be the valid points, and why weren't they left in the article?  --[[User:DinsdaleP|DinsdaleP]] 10:55, 1 May 2008 (EDT)
    
== Liberal reception ==
 
== Liberal reception ==
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