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| − | ==Fa''''Italic text''ith in Christ Versus Faith In The Bible== | + | ==Faith in Christ Versus Faith In The Bible== |
| | As a Christian, I accept that Christ is the Son of God. I am and have always been concerned by the Biblical Literalism movement; in my opinion, proponents of this belief frequently elevate the Bible itself to an object of worship, which smacks uncomfortably of idolatry to me. Christ said, "I am the Way, the Truth, and the Life." He did not say "The Bible is the Way, the Truth, and the Life." | | As a Christian, I accept that Christ is the Son of God. I am and have always been concerned by the Biblical Literalism movement; in my opinion, proponents of this belief frequently elevate the Bible itself to an object of worship, which smacks uncomfortably of idolatry to me. Christ said, "I am the Way, the Truth, and the Life." He did not say "The Bible is the Way, the Truth, and the Life." |
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| − | Whenc''''Italic text''e comes the notion that everything in the Bible should be and must be read literally? We know that Christ taught through parables--parables that were NOT to be taken literally, but were instead to be taken as lessons for how His followers should live their own lives. Why would He adopt that method of teaching in His incarnation among us, but eschew it when revealing His Word to the prophets?
| + | Whence comes the notion that everything in the Bible should be and must be read literally? We know that Christ taught through parables--parables that were NOT to be taken literally, but were instead to be taken as lessons for how His followers should live their own lives. Why would He adopt that method of teaching in His incarnation among us, but eschew it when revealing His Word to the prophets? |
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| | Moreover, there is the question of ''which'' Bible is infallible and literal truth. It is undeniable fact that the Bible has been copied, translated and revised many times in the past two millennia. Typically, such translations and revisions were undertaken by rulers with secular agendas to push. Now: if we accept that the Bible is the whole and complete Word of God, then any alteration must perforce make it other than complete. We must then ask which version is the true and unadulterated version. Is it the original texts of the original books of the Old and New Testament? If so, then we must acknowledge that there have been ''many'' changes; a little casual scholarship (or even a simple comparison with the Torah) reveals that. Is the whole and complete Word of God the modern King James Bible? In that case, we must question why He allowed His Word to remain flawed and incomplete for well over a thousand years. | | Moreover, there is the question of ''which'' Bible is infallible and literal truth. It is undeniable fact that the Bible has been copied, translated and revised many times in the past two millennia. Typically, such translations and revisions were undertaken by rulers with secular agendas to push. Now: if we accept that the Bible is the whole and complete Word of God, then any alteration must perforce make it other than complete. We must then ask which version is the true and unadulterated version. Is it the original texts of the original books of the Old and New Testament? If so, then we must acknowledge that there have been ''many'' changes; a little casual scholarship (or even a simple comparison with the Torah) reveals that. Is the whole and complete Word of God the modern King James Bible? In that case, we must question why He allowed His Word to remain flawed and incomplete for well over a thousand years. |
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| | ::::::Thank you for the link to the article; it's fascinating reading. One interesting point of note is the assertion that the Ten Commandments are no longer in force--and yet the Ten Commandments continue to hold a central position in many churches (and in many of the debates on religion currently being fought in this country.) I'd be curious to know your opinion on the issue. | | ::::::Thank you for the link to the article; it's fascinating reading. One interesting point of note is the assertion that the Ten Commandments are no longer in force--and yet the Ten Commandments continue to hold a central position in many churches (and in many of the debates on religion currently being fought in this country.) I'd be curious to know your opinion on the issue. |
| | ::::::[[User:BenP|BenP]] 17:21, 1 May 2008 (EDT) | | ::::::[[User:BenP|BenP]] 17:21, 1 May 2008 (EDT) |
| | + | ::::::: It's not the weight, it's the different types of things. Commandments can be changed. History cannot. |
| | + | ::::::: I never said that translation issues are trivial, and what I did say about translations was to do with modern translations. But even so, a mistranslation on this point may indeed have misled some, but this is hardly a major doctrinal point. Luther seems to have mentioned it almost in passing, and Augustine with not much more importance, from what I can determine from a Google search. |
| | + | ::::::: I'm not claiming that modern translations are error-free, but just because there is some small scope for errors does not mean that one can almost-arbitrarily dismiss clear teaching in order to accommodate secular thinking. True, no man can know the mind of God, but the very fact that God has given us a lot of information about Him shows that He knows we are capable of knowing ''that much'' about Him. |
| | + | ::::::: When I was growing up, I think that I believed that Ten Commandments had to be followed. But over the years I came to realise that Christians are not under the law, and that applies even with the Ten Commandment. However, even though Christians are not under the law, one of the several reasons for the law was to keep us within what could be called our "design parameters". So, for example, Christians don't have to observe every Saturday as the Sabbath (or even every Sunday), but we were not designed for continuous work; we were designed in such a way that we need to rest periodically, such as one day out of seven. So even though we are not obliged to observe the sabbath, it is still prudent to do so, or at least something equivalent (e.g. ministers work on the Sunday but take Monday or another day off instead). So the Ten Commandments in particular are still a useful guide to good practice, even though we are no longer required to observe them. |
| | + | ::::::: [[User:Philip J. Rayment|Philip J. Rayment]] 07:35, 2 May 2008 (EDT) |