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Synagogues had within them the "Seat of Moses" . One can still see the Seat of Moses on the right side near the entrance of the ruins of the Chorazin synagogue on the hill above the north shore of the Sea of Galilee. Jesus gave a general caution to His twelve, His Apostles and Apprentices, not to be disobedient to what the Pharisees say - just don't do what they do! As it is they that now sit "on the seat of Moses".  
 
Synagogues had within them the "Seat of Moses" . One can still see the Seat of Moses on the right side near the entrance of the ruins of the Chorazin synagogue on the hill above the north shore of the Sea of Galilee. Jesus gave a general caution to His twelve, His Apostles and Apprentices, not to be disobedient to what the Pharisees say - just don't do what they do! As it is they that now sit "on the seat of Moses".  
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And so the "greater than Moses" ascended also a hill, as Moses did in Sinai, and He "sat down" and they gathered around Him to hear, and "He opened His mouth and said". The "position" of authority is not standing (to preach) as it is in modern churches, but rather sitting. It is not clear why this is so. Some suggestions: that authority was naturally derived from experienced distilled from age, and sitting was natural to older men; that sitting is the natural position of derived authority from Scripture which is spread before one in the form of Scrolls. Whatever the merit in these suggestions, sitting was the position of authority in 1st century Judaism. This probably influenced the posturing of the bishops of slightly later centuries as sitting with their clergy clustered aroung them.   
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And so the "greater than Moses" ascended also a hill, as Moses did in Sinai, and He "sat down" and they gathered around Him to hear, and "He opened His mouth and said". The "position" of authority is not standing (to preach) as it is in modern churches, but rather sitting *. It is not clear why this is so. Some suggestions: that authority was naturally derived from experienced distilled from age, and sitting was natural to older men; that sitting is the natural position of derived authority from Scripture which is spread before one in the form of Scrolls. Whatever the merit in these suggestions, sitting was the position of authority in 1st century Judaism. This probably influenced the posturing of the bishops of slightly later centuries as sitting with their clergy clustered aroung them.   
    
"He opened his mouth saying...".  The only way you can say, of course, is by opening the mouth, but here there is another Remez. It is the  Biblical indicator of "speaking authoritatively"  adapted from the (Hebrew - VaYa'an vaY'omer), and what came out was the Torah of the Kingdom of Heaven through the Messiah, a Torah at once fullfilling and then transcending the law of Moses given at Sinai. Blessed are the poor in spirit...  
 
"He opened his mouth saying...".  The only way you can say, of course, is by opening the mouth, but here there is another Remez. It is the  Biblical indicator of "speaking authoritatively"  adapted from the (Hebrew - VaYa'an vaY'omer), and what came out was the Torah of the Kingdom of Heaven through the Messiah, a Torah at once fullfilling and then transcending the law of Moses given at Sinai. Blessed are the poor in spirit...  
    
Other ramifications would be understood from these forms of expressions with their attendant associations. As "Moses on Mount Sinai" had entailed within it the forming of a new people, a nation to be, to be "spelled out" in the generations to come, so too, Jesus would be the "center piece" around which also would be formed a new people, spear- headed not by 12 tribes, but by 12 apostles, a nation quite like and quite unlike that which had preceded. The Nation of the New Israel, the Church built upon the Rock.  
 
Other ramifications would be understood from these forms of expressions with their attendant associations. As "Moses on Mount Sinai" had entailed within it the forming of a new people, a nation to be, to be "spelled out" in the generations to come, so too, Jesus would be the "center piece" around which also would be formed a new people, spear- headed not by 12 tribes, but by 12 apostles, a nation quite like and quite unlike that which had preceded. The Nation of the New Israel, the Church built upon the Rock.  
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*Note: the seat as a sign of authority is very ancient. For example, In Tel Dan in the north of the Galilee, one can see the 4 holes for the 4 posts of the King of Israel's judgement seat and to the left of it the seat of the city elders, just outside the winding main road leading to the top of the tell and within the outer city gates. This is where he rendered judgement in the Norther Kingdom of Israel. In the 1st century, the brother of Herod Antipas, Philip rendered judgement, according to Josephus, all throughout his Tetrachies of Gaulinitis, Trachonitus, and Batanea in the Decapolis, by traveling from place to place setting up his portable seat. It is this Phillip which gave the name to Caesarea Phillipi by the Banias at the foot of Mt. Herman where Jesus asked His disciples, Who do men say that I am?
    
'''Example 3.'''
 
'''Example 3.'''
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