| | :I think the judicial system was partially responsible. Allowing spectral "evidence" was absurd and superstitious and the defendants should have been presumed innocent until proven guilty. I think that the doctor was to blame for crediting the idea that it was supernatural. (Michelle F.) | | :I think the judicial system was partially responsible. Allowing spectral "evidence" was absurd and superstitious and the defendants should have been presumed innocent until proven guilty. I think that the doctor was to blame for crediting the idea that it was supernatural. (Michelle F.) |
| | :I actually blame two people: the doctor who examined the girls, and Tituba, the Indian slave. The reason I blame the doctor is because he essentially started the whole problem by saying that the cause could be "supernatural." Instead, he should have said that the cause for the girls ailments were unknown instead of blaming it on something that was far more dangerous then it really was. For Tituba it sounds as if she were simply vying for attention. Since she was a slave it would be very likely that she was treated as an invisible being. However, the stories of "voodoo and witchcraft" that she told may in fact be true to the Indian tribes, but that would work only if she had been raised by the Indians and heard these stories for herself, not made them up as she went. The "witchcake" may just have been Indian tradition, too. But when she later "confessed" to being a witch, it was either all in her head, or she simply wanted attention. Attention that would come with the high cost of human life. (Kara H.) | | :I actually blame two people: the doctor who examined the girls, and Tituba, the Indian slave. The reason I blame the doctor is because he essentially started the whole problem by saying that the cause could be "supernatural." Instead, he should have said that the cause for the girls ailments were unknown instead of blaming it on something that was far more dangerous then it really was. For Tituba it sounds as if she were simply vying for attention. Since she was a slave it would be very likely that she was treated as an invisible being. However, the stories of "voodoo and witchcraft" that she told may in fact be true to the Indian tribes, but that would work only if she had been raised by the Indians and heard these stories for herself, not made them up as she went. The "witchcake" may just have been Indian tradition, too. But when she later "confessed" to being a witch, it was either all in her head, or she simply wanted attention. Attention that would come with the high cost of human life. (Kara H.) |