| | By the 21st century, over half of the 192 nations of the world have such declarations. Most, according to Armitage (2007), have copied the style and structure of the Declaration. Most important, the Declaration has marked and helped create the "contagion of sovereignty" that has transformed a world of empires into a world of states.<ref> Historians discount the influence of previous declarations. David Armitage, ''The Declaration of Independence: A Global History'' (2007) [http://www.amazon.com/Declaration-Independence-Global-History/dp/0674022823/ref=pd_bbs_sr_1?ie=UTF8&s=books&qid=1212623939&sr=8-1 excerpt and text search]</ref> | | By the 21st century, over half of the 192 nations of the world have such declarations. Most, according to Armitage (2007), have copied the style and structure of the Declaration. Most important, the Declaration has marked and helped create the "contagion of sovereignty" that has transformed a world of empires into a world of states.<ref> Historians discount the influence of previous declarations. David Armitage, ''The Declaration of Independence: A Global History'' (2007) [http://www.amazon.com/Declaration-Independence-Global-History/dp/0674022823/ref=pd_bbs_sr_1?ie=UTF8&s=books&qid=1212623939&sr=8-1 excerpt and text search]</ref> |
| − | The world was impressed with how colonies broke away from an empire, but it paid little attention to its more controversial metaphysical claims about all men being born equal with certain rights. Translators had great difficulty handling its key concepts. For example, the "unalienable rights" of life, liberty, and the pursuit of happiness were extremely difficult concepts in China, Japan, and Spain (where Catholic teachings placed true happiness only in the other world). The translators' difficulties with the Declaration also indicate that the document's "truths" about human rights were not nearly so "self-evident" as Jefferson believed. In China and Russia, particularly, the political rights of the individual were clearly not self-evident. Although Americans often enthusiastically championed the benefits of democracy throughout the world, not all nations or peoples appreciated the libertarian and capitalist values enunciated in the declaration. They did, however, appreciate its [[Republicanism]], and most new nations declared independence in order to become republics.<ref>Eugene Eoyang, "Life, Liberty, and the Pursuit of Linguistic Parity: Multilingual Perspectives on the Declaration of Independence." '' Journal of American History'' 1999 85(4): 1449-1454. </ref> | + | The world was impressed with how colonies broke away from an empire, but it paid little attention to its more controversial metaphysical claims about all men being born equal with certain rights. Translators had great difficulty handling its key concepts. For example, the "unalienable rights" of life, liberty, and the pursuit of happiness were extremely difficult concepts in China, Japan, and Spain (where Catholic teachings placed true happiness only in the other world). The translators' difficulties with the Declaration also indicate that the document's "truths" about human rights were not nearly so "self-evident" as Jefferson believed. In China and Russia, particularly, the political rights of the individual were clearly not self-evident. Although Americans often enthusiastically championed the benefits of democracy throughout the world, not all nations or peoples appreciated the [[libertarianism|libertarian]] and [[capitalism|capitalist]] values enunciated in the declaration. They did, however, appreciate its [[Republicanism]], and most new nations declared independence in order to become republics.<ref>Eugene Eoyang, "Life, Liberty, and the Pursuit of Linguistic Parity: Multilingual Perspectives on the Declaration of Independence." '' Journal of American History'' 1999 85(4): 1449-1454. </ref> |