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| | == Beliefs of Orthodox Christians == | | == Beliefs of Orthodox Christians == |
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| | While the Orthodox Church draws its beliefs from a very wide variety of sources, including the [[Gospels]], the other books of the [[Old Testament|Old]] and [[New Testament]]s, the written histories, the writings and sayings of saints, the Seven Ecumenical Councils, angelic communication and other direct spiritual experiences, icons, the Holy Mysteries (sacraments) and many other things besides, the core of what they believe is contained in the Nicene-Constantinopolitan Creed and Tradition, (the deposit of faith). | | While the Orthodox Church draws its beliefs from a very wide variety of sources, including the [[Gospels]], the other books of the [[Old Testament|Old]] and [[New Testament]]s, the written histories, the writings and sayings of saints, the Seven Ecumenical Councils, angelic communication and other direct spiritual experiences, icons, the Holy Mysteries (sacraments) and many other things besides, the core of what they believe is contained in the Nicene-Constantinopolitan Creed and Tradition, (the deposit of faith). |
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| | == The Autocephalous Churches== | | == The Autocephalous Churches== |
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| | ===Church of Constantinople=== | | ===Church of Constantinople=== |
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| | This church which had always had a strong missionary zeal has suffered greatly under the heel of [[Islam]]. Also, the catastrophic effect of the Roman Catholic invasion of Constantinople during the 4th Crusade can not be overstated. That event saw most of the relics carted away or destroyed, and a Roman Catholic pretender put in the place of the Orthodox [[patriarch]]. Nevertheless, in the last hundred years this Church has recaptured its missionary heritage, establishing churches in Singapore, Malaysia, [[Australia]], India, Korea, New Zealand, North America, Mexico, and South America. The Church of [[Constantinople]] also provides arch-pastoral services for some Orthodox in the U.S. who are not part of the Orthodox Church in America. This Church was established by [[St. Andrew]] but was a very small and almost insignificant Church until [[St. Constantine]] moved the capitol of the [[Roman Empire]] to this city and the [[Council of Nicea]] gave the Church there second place after [[Rome]]. | | This church which had always had a strong missionary zeal has suffered greatly under the heel of [[Islam]]. Also, the catastrophic effect of the Roman Catholic invasion of Constantinople during the 4th Crusade can not be overstated. That event saw most of the relics carted away or destroyed, and a Roman Catholic pretender put in the place of the Orthodox [[patriarch]]. Nevertheless, in the last hundred years this Church has recaptured its missionary heritage, establishing churches in Singapore, Malaysia, [[Australia]], India, Korea, New Zealand, North America, Mexico, and South America. The Church of [[Constantinople]] also provides arch-pastoral services for some Orthodox in the U.S. who are not part of the Orthodox Church in America. This Church was established by [[St. Andrew]] but was a very small and almost insignificant Church until [[St. Constantine]] moved the capitol of the [[Roman Empire]] to this city and the [[Council of Nicea]] gave the Church there second place after [[Rome]]. |
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| | ===Church of Alexandria=== | | ===Church of Alexandria=== |
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| | Having been devastated first by schism, and then by Islam, and also by European colonial powers, this church languished as a diaspora church for Greek speakers for a thousand years. It is only now making remarkable strides to regain its lost footing, having expanded west into territory lost to the Roman schism, south into territory lost to the Coptic schism, and even beyond that all the way to South Africa, establishing new dioceses in Madagascar, Kenya, Congo, South Africa and many other countries and regions of [[Africa]]. [[Alexandria]] is one of the three ancient Petrine Sees, having been established by [[St. Mark]] on the instructions of [[St. Peter]]. | | Having been devastated first by schism, and then by Islam, and also by European colonial powers, this church languished as a diaspora church for Greek speakers for a thousand years. It is only now making remarkable strides to regain its lost footing, having expanded west into territory lost to the Roman schism, south into territory lost to the Coptic schism, and even beyond that all the way to South Africa, establishing new dioceses in Madagascar, Kenya, Congo, South Africa and many other countries and regions of [[Africa]]. [[Alexandria]] is one of the three ancient Petrine Sees, having been established by [[St. Mark]] on the instructions of [[St. Peter]]. |
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| | ===Church of Antioch=== | | ===Church of Antioch=== |
| − | | + | Like the Church of Alexandria, this Church also was much hindered by schism and Islam. First they lost all of the Persian, all of the Indian, and most of the Assyrian dioceses to [[Nestorian]] heretics. Then Islam invaded. Nevertheless, this church never lost its missionary zeal. Even while persecuted they continued to send out missionaries, reestablishing the Church in all of the countries it lost. The Church of Antioch also provides arch-pastoral services for some Orthodox in the U.S. who are not part of the Orthodox Church in America. Antioch is one of the three ancient Petrine Sees. |
| − | Like the Church of Alexandria, this Church also was much hindered by schism and Islam. First they lost all of the Persian, all of the Indian, and most of the Assyrian dioceses to [[Nestorian]] heretics. Then Islam invaded. Nevertheless, this church never lost its missionary zeal. Even while persecuted they continued to send out missionaries, reestablishing the Church in all of the countries it lost. The Church of Antioch also provides arch-pastoral services for some Orthodox in the U.S. who are not part of the Orthodox Church in America. Antioch is one of the three ancient Petrine Sees. | |
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| | ===Church of Jerusalem=== | | ===Church of Jerusalem=== |
| − | | + | The early history of this church is related in the [[Book of Acts]] in the New Testament. It too has been plagued by Islam and crusaders. Though its missionary activity is circumscribed by its being surrounded by other Patriarchates, it does engage in missionary activity to the Jews in [[Israel]] and the Muslims in [[Palestine]]. The liturgy is served in [[Hebrew]] and in [[Arabic]]. This is also the only one of the Orthodox churches still serving the Liturgy of [[St. James]], the oldest and longest liturgy of the Orthodox Church. (Only a small part of the liturgy was actually written by St. James.) |
| − | The early history of this church is related in the [[Book of Acts]] in the New Testament. It too has been plagued by Islam and crusaders. Though its missionary activity is circumscribed by its being surrounded by other Patriarchates, it does engage in missionary activity to the Jews in [[Israel]] and the Muslims in [[Palestine]]. The liturgy is served in [[Hebrew]] and in [[Arabic]]. This is also the only one of the Orthodox churches still serving the Liturgy of [[St. James]], the oldest and longest liturgy of the Orthodox Church. (Only a small part of the liturgy was actually written by St. James.) | |
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| | ===Church of Russia=== | | ===Church of Russia=== |
| − | | + | Though there were already Orthodox Christians in some of the Black Sea ports, and though [[Viking]] traders had become Christians in Constantinople and had built some churches along their Volga river trade-route, and though the Polish had begun some missionary activity along the western frontier of the Kievan state, the year conventionally recognized as the establishment of the Church of Russia is 988 when [[St. Prince Vladimir]] decreed Orthodox Christianity as the state religion. This church, like many of the Orthodox Churches suffered from Islamic invasion, but also [[Mongol]] conquest and most recently, severe persecution under the [[Communists]]. This last persecution produced more than 50 million holy [[martyrs]]. |
| − | Though there were already Orthodox Christians in some of the Black Sea ports, and though [[Viking]] traders had become Christians in Constantinople and had built some churches along their Volga river trade-route, and though the Polish had begun some missionary activity along the western frontier of the Kievan state, the year conventionally recognized as the establishment of the Church of Russia is 988 when [[St. Prince Vladimir]] decreed Orthodox Christianity as the state religion. This church, like many of the Orthodox Churches suffered from Islamic invasion, but also [[Mongol]] conquest and most recently, severe persecution under the [[Communists]]. This last persecution produced more than 50 million holy [[martyrs]]. | |
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| | ===Church of Georgia=== | | ===Church of Georgia=== |
| − | | + | This is the only of the Local Orthodox Churches to have been established by a woman, St. Nina. In the 4th century she traveled around Georgia preaching and baptizing. Priests followed after her organizing parishes and administering the other Holy Mysteries. In the 18th century the Russian Emperor folded this Church into the Russian Church, but since the dissolution of the Soviet Empire the Georgian Church has reclaimed its autocephalous status. |
| − | This is the only of the Local Orthodox Churches to have been established by a woman, St. Nina. In the 4th century she traveled around Georgia preaching and baptizing. Priests followed after her organizing parishes and administering the other Holy Mysteries. In the 18th century the Russian Emperor folded this Church into the Russian Church, but since the dissolution of the Soviet Empire the Georgian Church has reclaimed its autocephalous status. | |
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| | ===Church of Serbia=== | | ===Church of Serbia=== |
| − | | + | This church was devastated by [[communism]], and later confused by the nationalist movement of [[Slobodan Milosevic]]. Though the bishops did not fall for his "Orthodoxy is Nationalism" heresy many of the poorly-prepared Orthodox laity did. The results were devastating. The spiritual heartland of this Church is [[Kosovo]] where Prince Lazar and the peoples of eastern Europe attempted to defend their homeland against the invading Ottoman Empire in 1389. He lost, and animosity accrued over the ages as the Serbs continued to keep their Orthodox heritage, but the Albanians adopted the religion of their conquerors. In more recent times Muslim Albanians waged a guerilla war against the Orthodox Serbs that led to the destruction of many centuries-old monasteries and churches. The Orthodox Church is very concerned with the heartland of the Church being ripped away from Serbia and has urged fighting to prevent this from occurring.<ref>[http://www.reuters.com/article/latestCrisis/idUSHAM738779 Serb church urges state of war over Kosovo], Reuters, Feb 17, 2008.</ref> |
| − | This church was devastated by [[communism]], and later confused by the nationalist movement of [[Slobodan Milosevic]]. Though the bishops did not fall for his “Orthodoxy is Nationalism” heresy many of the poorly-prepared Orthodox laity did. The results were devastating. The spiritual heartland of this Church is [[Kosovo]] where Prince Lazar and the peoples of eastern Europe attempted to defend their homeland against the invading Ottoman Empire in 1389. He lost, and animosity accrued over the ages as the Serbs continued to keep their Orthodox heritage, but the Albanians adopted the religion of their conquerors. In more recent times Muslim Albanians waged a guerilla war against the Orthodox Serbs that led to the destruction of many centuries-old monasteries and churches. The Orthodox Church is very concerned with the heartland of the Church being ripped away from Serbia and has urged fighting to prevent this from occurring.<ref>[http://www.reuters.com/article/latestCrisis/idUSHAM738779 Serb church urges state of war over Kosovo], Reuters, Feb 17, 2008.</ref> | |
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| | ===Church of Romania=== | | ===Church of Romania=== |
| − | | + | Though this Church is second in size to the Church of [[Russia]], it is probably 1st in zeal and active membership. The contributions of the Romanian Church can not be overstated. Martyrs, ascetics, monastics, theologians, hymnographers, missionaries, and spiritual warriors abound in this Church. |
| − | Though this Church is second in size to the Church of [[Russia]], it is probably 1st in zeal and active membership. The contributions of the Romanian Church can not be overstated. Martyrs, ascetics, monastics, theologians, hymnographers, missionaries, and spiritual warriors abound in this Church. | |
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| | ===Church of Bulgaria=== | | ===Church of Bulgaria=== |
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| | Established by the brothers St. Cyril and St. Methodius in the 9th century this ancient Patriarchate was suppressed and was made a part of the Church of Constantinople by the Ottoman Turks in the 15th Century. Missionaries from Bulgaria were key in the evangelization of the lands of Serbia, [[Romania]], and Montenegro. Only in the 1870s did the Church of Bulgaria regain its autocephalous status. | | Established by the brothers St. Cyril and St. Methodius in the 9th century this ancient Patriarchate was suppressed and was made a part of the Church of Constantinople by the Ottoman Turks in the 15th Century. Missionaries from Bulgaria were key in the evangelization of the lands of Serbia, [[Romania]], and Montenegro. Only in the 1870s did the Church of Bulgaria regain its autocephalous status. |
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| | ===Church of Cyprus=== | | ===Church of Cyprus=== |
| − | | + | Established by St. [[Lazarus (brother of Mary)|Lazarus]] (the one Jesus raised from the dead) this has been a church of martyrs, in the Second Century a hundred thousand Christians were murdered here by Jewish mobs, and in the 1840's the entire Episcopacy and all leading laymen were rounded up and murdered by the Turks. It has been autocephalous since the Council of Ephesus made it so A.D. 431. Nevertheless, it is an important pilgrimage site since the relics of St. Lazarus and St. Barnabus are there. Two stories about St. Lazarus still circulate on the island. One that he laughed aloud at a man who stole a clay pot saying "clay stealing clay" and that he always served something sweet at every meal. |
| − | Established by St. [[Lazarus (brother of Mary)|Lazarus]] (the one Jesus raised from the dead) this has been a church of martyrs, in the Second Century a hundred thousand Christians were murdered here by Jewish mobs, and in the 1840's the entire Episcopacy and all leading laymen were rounded up and murdered by the Turks. It has been autocephalous since the Council of Ephesus made it so A.D. 431. Nevertheless, it is an important pilgrimage site since the relics of St. Lazarus and St. Barnabus are there. Two stories about St. Lazarus still circulate on the island. One that he laughed aloud at a man who stole a clay pot saying “clay stealing clay” and that he always served something sweet at every meal. | |
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| | ===Church of Greece=== | | ===Church of Greece=== |
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| | Though part of the Church of Constantinople for most of its history, this Church emerged from the 19th and 20th century struggle for Greek independence from the Turks. Probably, the most famous bishop of Athens is [[St. Dionysius]] who was converted by St. Paul. | | Though part of the Church of Constantinople for most of its history, this Church emerged from the 19th and 20th century struggle for Greek independence from the Turks. Probably, the most famous bishop of Athens is [[St. Dionysius]] who was converted by St. Paul. |
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| | ===Church of Albania=== | | ===Church of Albania=== |
| − | | + | This Church is the only Church in Europe that has to deal with a Muslim-majority population. Oddly, the Greek Primate of this church, Archbishop Anastasios is one of the most loved people in Albania. Even Muslims come to him for blessings on their marriages and for prayers when they are sick. |
| − | This Church is the only Church in Europe that has to deal with a Muslim-majority population. Oddly, the Greek Primate of this church, Archbishop Anastasios is one of the most loved people in Albania. Even Muslims come to him for blessings on their marriages and for prayers when they are sick. | |
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| | ===Church of Poland=== | | ===Church of Poland=== |
| | [[Image:Orthodox Church, Druskininkai, Lithuania.jpg|thumb|Church in Druskininkai, [[Lithuania]].]] | | [[Image:Orthodox Church, Druskininkai, Lithuania.jpg|thumb|Church in Druskininkai, [[Lithuania]].]] |
| − | This Church has existed since the 9th Century when it was established by [[Saint Cyril]] and [[Saint Methodius]] but was part of the Church of Constantinople for most of its history. In the 15th century most of the Orthodox in Poland fell away into Roman heresy and formed one of the Eastern-Rite Catholic Churches in communion with the Pope of [[Rome]]. In 1924 this much diminished Church was granted autocephaly. After WWII part of western Byelorussia was added to Poland. With the territory came many Orthodox Christians. Most Orthodox in Poland are descendants of these former Byelorussians. | + | This Church has existed since the 9th Century when it was established by [[Saint Cyril]] and [[Saint Methodius]] but was part of the Church of Constantinople for most of its history. In the 15th century most of the Orthodox in Poland fell away into Roman heresy and formed one of the Eastern-Rite Catholic Churches in communion with the Pope of [[Rome]]. In 1924 this much diminished Church was granted autocephaly. After WWII part of western Byelorussia was added to Poland. With the territory came many Orthodox Christians. Most Orthodox in Poland are descendants of these former Byelorussians. |
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| | ===Church of the Czech and Slovak Lands=== | | ===Church of the Czech and Slovak Lands=== |
| − | | + | The brothers St. Cyril and St. Methodius established this Church in the Czech region of Moravia in the 9th century. But when the brothers died Pope Stephen V of Rome ordered that their mission be destroyed, and forced all of the people who converted under the Sainted brothers to leave Moravia and settle in what is now Slovakia. There, due to the influence of the nearby Orthodox Poles and the Kievan State the Orthodox were able to survive, barely. In 1921 many people began leaving the Roman Catholic Church and converting to Orthodoxy under a Serbian Bishop. One of them was a Roman Catholic priest who took the name Gorazd upon his conversion. A few years after his conversion he was consecrated Bishop of Moravia. Under his apostolic ministry the Church of Bohemia and Moravia, as well as Slovakia experienced tremendous growth. He was martyred by the Nazis in 1942. The Church suffered greatly under the [[Nazis]] and the Communists and is only now regaining its footing. It was officially recognized as Autocephalous by the other Autocephalous churches in 1998. |
| − | The brothers St. Cyril and St. Methodius established this Church in the Czech region of Moravia in the 9th century. But when the brothers died Pope Stephen V of Rome ordered that their mission be destroyed, and forced all of the people who converted under the Sainted brothers to leave Moravia and settle in what is now Slovakia. There, due to the influence of the nearby Orthodox Poles and the Kievan State the Orthodox were able to survive, barely. In 1921 many people began leaving the Roman Catholic Church and converting to Orthodoxy under a Serbian Bishop. One of them was a Roman Catholic priest who took the name Gorazd upon his conversion. A few years after his conversion he was consecrated Bishop of Moravia. Under his apostolic ministry the Church of Bohemia and Moravia, as well as Slovakia experienced tremendous growth. He was martyred by the Nazis in 1942. The Church suffered greatly under the [[Nazis]] and the Communists and is only now regaining its footing. It was officially recognized as Autocephalous by the other Autocephalous churches in 1998. | |
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| | ===Orthodox Church in America=== | | ===Orthodox Church in America=== |
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| | == History of the Orthodox Church in North America == | | == History of the Orthodox Church in North America == |
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| | ===The Russians=== | | ===The Russians=== |
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| | In 1794 several monks from Russia’s northeastern monasteries began working with the native population of Kodiak and Unalaska Islands. Among those monks was St. Herman. | | In 1794 several monks from Russia’s northeastern monasteries began working with the native population of Kodiak and Unalaska Islands. Among those monks was St. Herman. |
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| | ===The Russian Revolution=== | | ===The Russian Revolution=== |
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| | With the rise of Communism in Russia and the corresponding infiltration of the KGB into the Orthodox Church in Russia, many Orthodox Christians in North America began clamoring for bishops they could trust. Additionally, the Russian Church split into two factions: The Metropolia (today known as the Orthodox Church in America or OCA) and the Patriarchal parishes. Essentially, the Patriarchate of Moscow sued the church in America for control of properties and actually won some of the cases. The parishes in those cases went under the direct jurisdiction of the Patriarch of Moscow. A third group of Russian bishops arrived in the United States following the Russian Revolution. They called themselves the Russian Orthodox Church Outside Russia. For a while they merged with the Metropolia but they did not think of themselves as Americans or as missionaries to America. They were intent on keeping Russian culture alive among the exiles and returning to Russia someday. They eventually split off from the Metropolia. | | With the rise of Communism in Russia and the corresponding infiltration of the KGB into the Orthodox Church in Russia, many Orthodox Christians in North America began clamoring for bishops they could trust. Additionally, the Russian Church split into two factions: The Metropolia (today known as the Orthodox Church in America or OCA) and the Patriarchal parishes. Essentially, the Patriarchate of Moscow sued the church in America for control of properties and actually won some of the cases. The parishes in those cases went under the direct jurisdiction of the Patriarch of Moscow. A third group of Russian bishops arrived in the United States following the Russian Revolution. They called themselves the Russian Orthodox Church Outside Russia. For a while they merged with the Metropolia but they did not think of themselves as Americans or as missionaries to America. They were intent on keeping Russian culture alive among the exiles and returning to Russia someday. They eventually split off from the Metropolia. |
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| | Amidst this confusion, there was a desire for bishops from the “old country”; that is, Serbs wanted a Serb bishop, Albanians wanted an Albanian bishop, etc. And the Archbishops and Patriarchs from the “old countries” were happy to send them. Thus, right after the Russian Revolution, what had been an administratively unified Church in the U.S. became administratively fragmented. | | Amidst this confusion, there was a desire for bishops from the “old country”; that is, Serbs wanted a Serb bishop, Albanians wanted an Albanian bishop, etc. And the Archbishops and Patriarchs from the “old countries” were happy to send them. Thus, right after the Russian Revolution, what had been an administratively unified Church in the U.S. became administratively fragmented. |
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| | == The Present Situation in America == | | == The Present Situation in America == |
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| | <References/> | | <References/> |
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| − | [[category: Christian Denominations]] | + | [[Category:Churches]] |
| | + | [[category:Christian Denominations]] |