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| | ==Civic leader== | | ==Civic leader== |
| − | Franklin became Philadelphia's leading citizen, founding and leading many civic organizations. After 1727 he usually operated through "the Junto", an informal club comprising friends, civil leaders and fellow tradesmen. He established America's first subscription library, the Library Company of Philadelphia, in 1731. In 1736, he organized the first volunteer fire department, the Union Fire Company. In 1743, he expanded the idea of the Junto to all of the colonies by organizing the [[American Philosophical Society]]. He helped fund the first hospital and planned a professional police force. | + | Franklin became Philadelphia's leading citizen, founding and leading many civic organizations. He was the founder of the American tradition of boosterism, as well as a systematic thinker who analyzed urban problems in the context of rapid population growth. Franklin's understanding of and solution for the urban problems of a growing Philadelphia shaped his later ideas about city-country relationships and his pessimism regarding the future of the United States. Beginning in the 1730s, Franklin actively and publicly addressed such issues as the link between the environment and disease, fire prevention, pollution from tanneries, and restoring the water system in the center of the city (called the Dock) through various engineering projects. Franklin helped improve fire safety and waste handling by mid-century, but manufacturing interests could not be controlled. Franklin believed America would eventually exhaust its vast supply of open, unpopulated land and become increasingly urbanized and demographically imbalanced, thereby making Philadelphia's problems the nation's.<ref> A. Michal McMahon, "'Small Matters': Benjamin Franklin, Philadelphia, and the 'Progress of Cities.'" ''Pennsylvania Magazine of History and Biography'' 1992 116(2): 157-182. 0031-4587 </ref> |
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| | + | After 1727 Franklin typically operated through "the Junto", an informal club comprising friends, civil leaders and fellow tradesmen. He established America's first subscription library, the Library Company of Philadelphia, in 1731. In 1736, he organized the first volunteer fire department, the Union Fire Company. In 1743, he expanded the idea of the Junto to all of the colonies by organizing the [[American Philosophical Society]]. He helped fund the first hospital and planned a professional police force. |
| | ===Moral reform=== | | ===Moral reform=== |
| | During the 1730s Franklin made a determined effort to use the emerging power of his press to clean up both private character and public space by writing against the excesses of drink, alehouses, fairs, gambling, and other idle pursuits. Franklin's focus on the body and its potential excess is reflective of a transformation in body image and self-image that was part of a broader range of religious, economic, and political transformations that emerged in the 18th century. All were part of a challenge to the traditional authority of church and state; the growth of commerce, the market, and the print public sphere; and the proliferation of a political ideology that presaged the Declaration of Independence. In his ''Autobiography'' (1771) Franklin utilized the body and its "inclinations" to drive his narrative. In contrast to [[Thomas Jefferson]], who appealed to abstract human rights, and [[John Adams]], who invoked historical precedent and English canon law, Franklin portrayed the Revolution as an ongoing struggle between inclination and reason.<ref> Betsy Erkkila, "Franklin and the Revolutionary Body." ''ELH'' (English Literary History) 2000 67(3): 717-741. 0013-8304</ref> | | During the 1730s Franklin made a determined effort to use the emerging power of his press to clean up both private character and public space by writing against the excesses of drink, alehouses, fairs, gambling, and other idle pursuits. Franklin's focus on the body and its potential excess is reflective of a transformation in body image and self-image that was part of a broader range of religious, economic, and political transformations that emerged in the 18th century. All were part of a challenge to the traditional authority of church and state; the growth of commerce, the market, and the print public sphere; and the proliferation of a political ideology that presaged the Declaration of Independence. In his ''Autobiography'' (1771) Franklin utilized the body and its "inclinations" to drive his narrative. In contrast to [[Thomas Jefferson]], who appealed to abstract human rights, and [[John Adams]], who invoked historical precedent and English canon law, Franklin portrayed the Revolution as an ongoing struggle between inclination and reason.<ref> Betsy Erkkila, "Franklin and the Revolutionary Body." ''ELH'' (English Literary History) 2000 67(3): 717-741. 0013-8304</ref> |
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| | :"wonderful...change soon made in the manners of our inhabitants. From being thoughtless or indifferent about religion, it seem'd as if all the world were growing religious, so that one could not walk thro' the town in an evening without hearing psalms sung in different families of every street."<ref>''The Autobiography of Benjamin Franklin,'' p.104-108; Samuel J. Rogal, "Toward a Mere Civil Friendship: Benjamin Franklin and George Whitefield." ''Methodist History'' 1997 35(4): 233-243. 0026-1238 </ref> | | :"wonderful...change soon made in the manners of our inhabitants. From being thoughtless or indifferent about religion, it seem'd as if all the world were growing religious, so that one could not walk thro' the town in an evening without hearing psalms sung in different families of every street."<ref>''The Autobiography of Benjamin Franklin,'' p.104-108; Samuel J. Rogal, "Toward a Mere Civil Friendship: Benjamin Franklin and George Whitefield." ''Methodist History'' 1997 35(4): 233-243. 0026-1238 </ref> |
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| | + | A lifelong close friendship developed between the revivalist preacher and the worldly, secular humanist. Looking beyond their public images, one finds a common charity, humility, and ethical sense imbedded in the character of each man. True loyalty based on genuine affection coupled with a high value placed on friendship helped their association grow even stronger over time. |
| | ==Fame== | | ==Fame== |
| | By 1776 Franklin was the most famous American in the world. He was one of the most prominent of the Founding Fathers, early political figures and statesmen of the [[United States]]. | | By 1776 Franklin was the most famous American in the world. He was one of the most prominent of the Founding Fathers, early political figures and statesmen of the [[United States]]. |