Changes

In contrast to the historical/traditional position, proponents of homosex and [[same-sex marriage]] relegate these laws and principals to being culturally or contextually bound, and perceive homoeroticism within close same gender relationships, such as between David and Jonathan. (1Sam. 18; 2Sam. 1) Those within the former camp typically see the attempts by prohomosex polemicists as unwarranted, "revolutionary and revisionist",<ref> James B. De Young, Homosexuality p. 135</ref> being a manifestation of the efforts made from the beginning (Gn. 3:1-5) to both negate what God has commanded in the [[Bible]], as well as to otherwise drastically misconstrue it's meanings, often by sophisticated forms of sophistry, while those within the latter camp often charge the former with ignorance, and or being motivated by [[homophobia]].<ref>Richard Hasbany, Homosexuality and Religion</ref>   

In contrast to the historical/traditional position, proponents of homosex and [[same-sex marriage]] relegate these laws and principals to being culturally or contextually bound, and perceive homoeroticism within close same gender relationships, such as between David and Jonathan. (1Sam. 18; 2Sam. 1) Those within the former camp typically see the attempts by prohomosex polemicists as unwarranted, "revolutionary and revisionist",<ref> James B. De Young, Homosexuality p. 135</ref> being a manifestation of the efforts made from the beginning (Gn. 3:1-5) to both negate what God has commanded in the [[Bible]], as well as to otherwise drastically misconstrue it's meanings, often by sophisticated forms of sophistry, while those within the latter camp often charge the former with ignorance, and or being motivated by [[homophobia]].<ref>Richard Hasbany, Homosexuality and Religion</ref>   

== Interpretive Foundational ==

== Interpretive Foundation ==

The study of homosexual apologetics progressively evidences that its revisionist school overall operates out a radically different exegetical basis than which enduring historical Biblical scholarship has evidenced as a whole, and which sees such revisionism as foundationally destructive (Psa 11:2-3). Alex D. Montoya<ref>Associate Professor of Pastoral Ministries at The Masters Seminary</ref> prefaces his essay on the subject at hand by stating,   

The study of homosexual apologetics progressively evidences that its revisionist school overall operates out a radically different exegetical basis than which enduring historical Biblical scholarship has evidenced as a whole, and which sees such revisionism as foundationally destructive (Psa 11:2-3). Alex D. Montoya<ref>Associate Professor of Pastoral Ministries at The Masters Seminary</ref> prefaces his essay on the subject at hand by stating,