| | Relative to that distinction, the Bible provides no sanction for sexual relations outside marriage, nor of celibacy within marriage if able, (Prov. 5:15-19; 1Cor. 7:2-5) and the story here lacks the phrases that the Bible elsewhere uses to describe sexual relations. In addition, out of the many euphemisms used for such ("know/knew/known, "in unto her", "bed of love" "lay with her") only the Hebrew word ''dâbaq'' (cleave) occurs here, but as with multitude other single words, it requires context for its meaning. In its sixty occurrences in the old Testament, dâbaq is only used sexually three times, with a clear description denoting such a use. (Gn. 2:24; 34:3; 1Ki. 11:2) Moreover, if dâbaq is held as being sexual in 1:14, then it could also be held as such in Ruth 2:8,21,28, which, along with the proposed homosex perception of Ruth and Naomi, would render her utterly contrary to the ''virtuous'' women Boaz declares her to be. (Ruth 3:11) It may also be considered that if Naomi was married to Ruth, then she would not only be committing incest, (Lv. 18:6,15; 20:13) and possibly adultery or polyandry when later marrying Boaz, further rendering any such idea untenable. | | Relative to that distinction, the Bible provides no sanction for sexual relations outside marriage, nor of celibacy within marriage if able, (Prov. 5:15-19; 1Cor. 7:2-5) and the story here lacks the phrases that the Bible elsewhere uses to describe sexual relations. In addition, out of the many euphemisms used for such ("know/knew/known, "in unto her", "bed of love" "lay with her") only the Hebrew word ''dâbaq'' (cleave) occurs here, but as with multitude other single words, it requires context for its meaning. In its sixty occurrences in the old Testament, dâbaq is only used sexually three times, with a clear description denoting such a use. (Gn. 2:24; 34:3; 1Ki. 11:2) Moreover, if dâbaq is held as being sexual in 1:14, then it could also be held as such in Ruth 2:8,21,28, which, along with the proposed homosex perception of Ruth and Naomi, would render her utterly contrary to the ''virtuous'' women Boaz declares her to be. (Ruth 3:11) It may also be considered that if Naomi was married to Ruth, then she would not only be committing incest, (Lv. 18:6,15; 20:13) and possibly adultery or polyandry when later marrying Boaz, further rendering any such idea untenable. |