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Leiendecker, however, reminds us that many of the nefarious laws and "directives" that the novel mentions have in fact come to pass. His chief criticism was that the dialog (and in, [[John Galt]]'s memorable case, monolog) of the heroes and anti-villains of the work often sounds "stilted," while the words of the villains ring true to their respective real-life anti-types.<ref name=Leiendecker/>
Leiendecker, however, reminds us that many of the nefarious laws and "directives" that the novel mentions have in fact come to pass. His chief criticism was that the dialog (and in, [[John Galt]]'s memorable case, monolog) of the heroes and anti-villains of the work often sounds "stilted," while the words of the villains ring true to their respective real-life anti-types.<ref name=Leiendecker/>
As might be expected, the [[Roman Catholic Church]] and its various organs found fault with the explicit [[atheism]] of the novel, and especially John Galt's specific rejection of the notion of original sin, and Francisco d'Anconia's statement that a rational man does not "render unto Caesar the things that are Caesar's," because "he permits no Caesars."<ref name=history/>
==Film Adaptation==
==Film Adaptation==