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==Terminology==
==Terminology==
The use of the term '''homosexuality''' in the study of ancient sexuality has found some dissatisfaction, due to the lack of a specific term in ancient literature corresponding to the modern concept of persons who are consistently sexually attracted to their own gender, versus the opposite sex. However, ancient literature refers to those who by their actions seem to have manifested such, especially as regards the male who played the female partner.<ref>Aristotle, "Problemata," 4.26; 879b-880a</ref> The primary moral authority on the subject, the Bible, does not explicitly refer to homosexual inclination, though it is reasonable to believe that the word '''malakos''', translated '''effeminate''' (1Cor. 6:9) in the [[KJV]] may denote homosexual "orientation." The lack of terms in the Bible for certain behaviors which correspond to modern psychological diagnostics may also be explained as being due to the fact that the Bible does not justify inherently unlawful actions even if one has an inner inclination to do them, but calls and enables victory over such. (Gn. 4:7; Col. 3:5-8)
The use of the term ''[[homosexuality]]'' in the study of ancient sexuality has found some dissatisfaction, due to the lack of a specific term in ancient literature corresponding to the modern concept of persons who are consistently sexually attracted to their own gender, versus the opposite sex. However, ancient literature refers to those who by their actions seem to have manifested such, especially as regards the male who played the female partner.<ref>Aristotle, "Problemata," 4.26; 879b-880a</ref> The primary moral authority on the subject, the Bible, does not explicitly refer to homosexual inclination, though it is reasonable to believe that the word ''malakos'', translated ''effeminate'' (1Cor. 6:9) in the [[KJV]] may denote homosexual ''orientation.'' The lack of terms in the Bible for certain behaviors which correspond to modern psychological diagnostics may also be explained as being due to the fact that the Bible does not justify inherently unlawful actions even if one has an inner inclination to do them, but calls and enables victory over such. (Gn. 4:7; Col. 3:5-8)
==Homosexuality in the Bible==
==Homosexuality in the Bible==
Homosexuality, as evidenced by homosexual acts, is manifested not long after the [[fall of man]] and its resultant harmful effects, with man realizing an Adamic nature and its tendency to sin. Many Christian scholars believe that [[Ham]], the youngest son of [[Noah]], committed a homosexual act on his father,<ref>[http://www.robgagnon.net/2Views/HomoViaRespNotesRev.pdf Notes to Gagnon’s Essay in the Gagnon-Via Two Views Book, #32, by Robert A. J. Gagnon, Ph.D.]</ref><ref>The Bible and Homosexual Practice, pp. 63-78, 91-110</ref> while the latter was asleep, having been overcome with wine. Later, [[Leviticus 18]] universally outlaws men laying with men as with women, with this being a capital crime, (Lv. 18:22; 20:13), with an additional separate prohibition evidently forbidding homosexual religious prostitution. (Dt. 23:17) The context of these commands is one which invokes the practice of Israel's surrounding culture as an example of what not to do, thus evidencing that this was a pagan cultural practice. Additional evidence shows that homosexual practice was generally not outlawed in the Ancient Near East (ANE), and was certainly tolerated in that area and time in private as well as religious life.<ref>Mesopotamia: Writing, Reasoning, and the Gods, Jean Bottero, Univ of Chicago:1992, pp. 190-192</ref> Miller adds that in contrast, "Israel's God condemned this behavior in EVERY culture in which it was mentioned(!): ANE (i.e. Sodom), Canaanite and Egyptian (i.e. Lev 18:3), Israelite (Lev 18, 20), Roman (Rom 1), Hellenistic (I Tim 1.9), and Greek (I Cor 6.9)."<ref>[http://www.christian-thinktank.com/qamorite.html Good Question... Homosexual practices]</ref> For the follower of the Bible therefore, homosexuality is not new, nor unexpected, but neither is it justified, as God is seen giving man grace to resist and overcome sin. (Gn. 4:7; Ja. 1:12-15)
Homosexuality, as evidenced by homosexual acts, is manifested not long after the [[fall of man]] and its resultant harmful effects, with man realizing an Adamic nature and its tendency to sin. Many Christian scholars believe that [[Ham]], the youngest son of [[Noah]], committed a homosexual act on his father,<ref>[http://www.robgagnon.net/2Views/HomoViaRespNotesRev.pdf Notes to Gagnon’s Essay in the Gagnon-Via Two Views Book, #32, by Robert A. J. Gagnon, Ph.D.]</ref><ref>The Bible and Homosexual Practice, pp. 63-78, 91-110</ref> while the latter was asleep, having been overcome with wine. Later, [[Leviticus 18]] universally outlaws men laying with men as with women, with this being a capital crime, (Lv. 18:22; 20:13), with an additional separate prohibition evidently forbidding homosexual religious prostitution. (Dt. 23:17) The context of these commands is one which invokes the practice of Israel's surrounding culture as an example of what not to do, thus evidencing that this was a pagan cultural practice. Additional evidence shows that homosexual practice was generally not outlawed in the Ancient Near East (ANE), and was certainly tolerated in that area and time in private as well as religious life.<ref>Mesopotamia: Writing, Reasoning, and the Gods, Jean Bottero, Univ of Chicago:1992, pp. 190-192</ref> Miller adds that in contrast, "Israel's God condemned this behavior in EVERY culture in which it was mentioned(!): ANE (i.e. Sodom), Canaanite and Egyptian (i.e. Lev 18:3), Israelite (Lev 18, 20), Roman (Rom 1), Hellenistic (I Tim 1.9), and Greek (I Cor 6.9)."<ref>[http://www.christian-thinktank.com/qamorite.html Good Question... Homosexual practices]</ref> For the follower of the Bible therefore, homosexuality is not new, nor unexpected, but neither is it justified, as God is seen giving man grace to resist and overcome sin. (Gn. 4:7; Ja. 1:12-15)
==Jewish and early ecclesiastical attitudes toward homosexuality==
==Jewish and early ecclesiastical attitudes toward homosexuality==
"“They who have committed sodomy with men or brutes, murderers, wizards, adulterers, and idolaters, have been thought worthy of the same punishment; therefore observe the same method with these which you do with others." - Basil, Letters 217:62 (A.D. 367).
"“They who have committed sodomy with men or brutes, murderers, wizards, adulterers, and idolaters, have been thought worthy of the same punishment; therefore observe the same method with these which you do with others." - Basil, Letters 217:62 (A.D. 367).
"[The pagans] were addicted to the love of boys, and one of their wise men made a law that pederasty…should not be allowed to slaves, as if it was an honorable thing; and they had houses for this purpose, in which it was openly practiced. And if all that was done among them was related, it would be seen that they openly outraged nature, and there was none to restrain them… As for their passion for boys, whom they called their 'paedica,' it is not fit to be named." John Chrysostom, Homilies on Titus 5 (A.D. 390]).
"[The pagans] were addicted to the love of boys, and one of their wise men made a law that pederasty…should not be allowed to slaves, as if it was an honorable thing; and they had houses for this purpose, in which it was openly practiced. And if all that was done among them was related, it would be seen that they openly outraged nature, and there was none to restrain them… As for their passion for boys, whom they called their 'paedica,' it is not fit to be named." - John Chrysostom, Homilies on Titus 5 (A.D. 390]).
"[Certain men in church] come in gazing about at the beauty of women; others curious about the blooming youth of boys. After this, do you not marvel that [lightning] bolts are not launched [from heaven], and all these things are not plucked up from their foundations? For worthy both of thunderbolts and hell are the things that are done; but God, who is long-suffering, and of great mercy, forbears awhile his wrath, calling you to repentance and amendment." - John Chrysostom, Homilies on Matthew 3:3 (A.D. 391).
"[Certain men in church] come in gazing about at the beauty of women; others curious about the blooming youth of boys. After this, do you not marvel that [lightning] bolts are not launched [from heaven], and all these things are not plucked up from their foundations? For worthy both of thunderbolts and hell are the things that are done; but God, who is long-suffering, and of great mercy, forbears awhile his wrath, calling you to repentance and amendment." - John Chrysostom, Homilies on Matthew 3:3 (A.D. 391).
"[T]hose shameful acts against nature, such as were committed in Sodom, ought everywhere and always to be detested and punished. If all nations were to do such things, they would be held guilty of the same crime by the law of God, which has not made men so that they should use one another in this way." - Augustine, Confessions 3:8:15 (A.D. 400).
"[T]hose shameful acts against nature, such as were committed in Sodom, ought everywhere and always to be detested and punished. If all nations were to do such things, they would be held guilty of the same crime by the law of God, which has not made men so that they should use one another in this way." - Augustine, Confessions 3:8:15 (A.D. 400).
"[Christians] abhor all unlawful mixtures, and that which is practiced by some contrary to nature, as wicked and impious." Apostolic Constitutions 6:11 (A.D. 400).
"[Christians] abhor all unlawful mixtures, and that which is practiced by some contrary to nature, as wicked and impious." - Apostolic Constitutions 6:11 (A.D. 400).
==Extra-biblical occurrences==
The two most principal areas of historical inquiry which have been studied by historians in relation to ancient occurrences of homosexuality are [[Greek Homosexuality|Greek homosexuality]] and [[Roman Homosexuality|Roman homosexuality]]. See also: [[Romans 1]]
The largest amount of material pertinent to issues of sexuality is from Greece, from dialogues of Plato, such as the Symposium, to plays by Aristophanes, and Greek artwork and vases. James B. De Young notes that homosexuality seems to have existed more widely among the ancient Greeks more than among any other ancient culture. The main form of this was pederasty, a custom that seems to have been practiced mostly among the upper classes, in which an older man (the ''erastest'') would make a young free boy (the ''eromenos'') his sex partner, and become his mentor. This was regulated by the State as an institution. However, this practice was usually a supplement to marriage,<ref>Dover, K.J., Greek Homosexuality (Harvard University Press, 1989, as summarized in "Homosexuality," Stanford Encyclopedia of Philosophy, August 2002)</ref> and thus is seen as being done by bisexuals, though it is held by some that most homosexuals are also such today.<ref>Dr. John R. Diggs, Jr., author of The Health Risks Of Gay Sex, referenced at http://www.narth.com/docs/britjournal.html</ref> The practice of pederasty is mentioned in Homer's ''Illiad'', and is evidenced to have existed at least 4500 years ago in ancient Egypt.<ref>[http://books.google.com/books?id=ZXAVf8m_HKgC&pg=PA322&lpg=PA322&dq=Plato%27s+Laws+636c&source=bl&ots=ZjVFYZcdwc&sig=qh8nqrP0-_GCl1p49MgogdYs7E8&hl=en&ei=0sUeSqOxIqbWlQfpnPjPBQ&sa=X&oi=book_result&ct=result&resnum=19 Homosexuality, By James B. DeYoung p. 322]</ref>
Yet the Greeks also practiced other forms of homoeroticism. Homosexual relations existed among equals, though it was considered problematic, as while the predominate man was considered to be masculine, the one who played the female role would be seen as inferior.<ref>John Boardman et al, eds., The Oxford Dictionary of the Classical World, 1986, pp. 225-226.</ref> This role more likely pertained to slaves, or male youths who were not yet citizens.
The famous philosopher [[Plato]] (427 B.C. - 346 B.C.) around 348 B.C. describes and implies the widespread practice of homosexuality, and advocates laws to regulate it.<ref>Laws 636a-c; 835-c; 836a-e; 838b-839b; 840de; 841de</ref> One of the most explicit records of disapproval of homosexuality is found in Laws 636c, in which Plato, speaking through the character of the Athenian stranger, describes homosexual relations as an "enormity" or "crime" (tolmema), and explains that it derives from being enslaved to pleasure. He plainly rejects homosexual behavior as "unnatural" (para physin), as “When male unites with female for procreation the pleasure experienced is held to be due to nature, but contrary to nature when male mates with male or female with female”. Homosexuality is also described regarded as shameful by barbarians and by those who live under despotic governments.<ref>[http://www.biblicalstudies.org.uk/pdf/romans_malick.pdf David E. Malick, "The Condemnation of Homosexuality in Romans 1:26-27"]</ref><ref>[http://www.leaderu.com/ftissues/ft9406/opinion/opinion.html First Things, Peter L. Berger, Leadership U.]</ref>
In Plutarch's ''Dialogue on Love''<ref>Dialogue on Love 751C, E</ref>, he has Daphnaeus disparage "union contrary to nature with males" (he para physin homilia pros arrenas), as contrasted to "the love between men and women," which is characterized as "natural" (te physei). A few sentences later, Daphnaeus complains that those who "consort with males" willingly are guilty of "weakness and effeminacy," because "contrary to nature (para physin)," they "allow themselves in Plato's words 'to be covered and mounted like cattle'" (Dialogue on Love 751C, E). However, he also wrote that "The noble lover of beauty engages in love wherever he sees excellence and splendid natural endowment without regard for any difference in physiological detail"<ref>Plutarch, Dialogue on Love, 146.</ref>, and which many use to endorse homosexuality.
Plato's Symposium, a collection of ideas on love by several friends of Socrates, with the latter's thoughts at the end, acknowledges homosexuality as a condition. Aristophanes posits that there were three kinds of beings from the beginning, that of the male, the female - and a third androgynous - type of person. Zeus is said to have cut these humans in half so that they seek their other sexual counterpart, or in the case of composite being, their own sex. Aristophanes then describes the latter as being such as prefer their own gender, in which he includes lesbianism, and all of which the pagan philosopher commends.Young notes that in Symposium,<ref>182e-184b, 186b-e, 187c, 192b-c, 193c, 200a-201c-e</ref> Plato anticipates virtually every element in the modern discussion the homosexual condition. This reality stands in opposition to the premise which many pro-homosexual writers rely upon, in seeking to disallow the universal condemnation of homoeroticism in [[Romans 1]].<ref>Young, Homosexuality, pp. 189-204</ref>
Additional sources in Plato's Symposium which evidence and advocate homosexuality in Greek culture, including some that speak of a predisposition towards it, include The Speech of Pausanias (181b-185c), The speech of Socrates (209c-d; 210e-211e). The Speech of Alcibiades (215a-222b). Selections from the Phaedrus (231c-240c) also give indications of how homosexuality was thought of in Greek philosophy.<ref>Young, Homosexuality, pp. 205-214</ref>
Attitudes toward homosexuality varied in Greece, as general strictures against same-sex eros existed in parts of Ionia, while in Elis and Boiotia (e.g., Thebes), it was approved of and sometimes celebrated.<ref>cf. Dover, 1989; Halperin, 1990</ref>
Lesbian passion, as termed by the Greeks, is not seen as obtaining the same social sanction as pederasty. It is noted that Greek mythology offers no legends of the goddesses parallel to the homosexual acts between the the male Greek gods. In the Amores of Lucian (an Assyrian rhetorician, 125- approx. 180), the character Charicles, who supports the cause of normal heterosexual passion, warns,
"If you concede homosexual love to males, you must in justice grant the same to females; you will have to sanction carnal intercourse between them; monstrous instruments of lust will have to be permitted, in order that their sexual congress may be carried out; that obscene vocable, tribad, which so rarely offends our ears--I blush to utter it--will become rampant, and Philænis will spread androgynous orgies throughout our harems."
In Amores 28, one of Lucians characters states that it would be better for a women to invade the dominion of male wantonness (homosexuality) than for men to become effeminate.<ref>[http://books.google.com/books?id=sclZnr2SUIgC&pg=PA113&lpg=PA113&dq=Amores+of+Lucian,+Charicles&source=bl&ots=wZNTllKdeA&sig=vh6J9B9uPzFXES6yaoyAYfwPGOg&hl=en&ei=LxYfStb2IsXMlQeZuqXFBQ&sa=X&oi=book_result&ct=result&resnum=25#PPA113,M1 After Paul left Corinth, by Bruce W. Winter]</ref>
In Rome homosexuality was also evident, and many Emperors were the most notorious examples of such. Juvenal (60-140 A.D.) and Martial (c. 40-102 A.D.) wrote of formal marriage unions between homosexuals. Some moral philosophers around the time of the apostle Paul questioned the merits of homosexual behaviors. Seneca (4 B.C-65 A.D.), a statesmen and tutor to the homosexual emperor Nero, reproved homosexual exploitation, such which which forced a slave to shave his beard, and dress and behave as a women,<ref>Moral epistles 47.7-8</ref> though Nero himself castrated a boy, and dressed him as female and married him, after killing his wife.<ref>Suetonius "Nero," XVIII-XVIX De Vita Caeasarum; Dio Cassius, LXII, xvii</ref> Dio Chrysostom (A.D. 40) likewise condemned such exploitation, and commended "natural intercourse" and union of the male and female."</ref>Discourse, 7.133, 135; 151-52; 21:6-10; 77/78.36</ref> Later, in 226 B.C., the Lex Scantinia (149 B.C.) is understood to have penalized homosexual practice.
Philo of Alexandria (c. 20 BC to AD 50). Jewish philosopher, theologian, and contemporary of Jesus and Paul, writing on the life of Abraham, states,
Many see Rome realizing a deleterious change in aspects of social morality beginning in the second century B.C, due to the influence and adaptation of "Asiatic luxury and Greek manners", including homosexuality, resulting in a "moral crises from which she never recovered (historian D. Earl)<ref>Young, Homosexuality, p. 153</ref>
==Homosexuality in myths==
Homosexuality is seen by many among mythological Greek gods (similar Romans gods had Latin names<ref>[http://www.windows.ucar.edu/tour/link=/mythology/myths.html Roman and greek mythology of gods and goddesses]</ref><ref>[http://www.americanbible.org/absport/news/item.php?id=80 Greek and Roman Gods and Goddesses]</ref><ref>http://messagenet.com/myths/immortals.html</ref>). Instances and possibilities include
*Zeus and Ganymede,
*Apollo and Hyacinthus,
*Achilles and Patroclus,
*Heracles (or Hercules) and Hylas,
*Narcissus and Ameinias.
*Other gods who to homosexual affairs are attributed include Orpheus ("the first man to love boys"), Boreas (god of the North Wind) and Thamyris.<ref>[http://everything2.com/title/Homosexuals%2520of%2520Greek%2520Mythology Homosexuals of Greek Mythology]</ref>
==Non-uniform occurrence==
==Non-uniform occurrence==