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Africans first arrived in 1619, when a Dutch ship sold 19 blacks as indentured servants (not slaves) to Englishmen at Jamestown, Virginia. In all, about 10-12 million Africans were transported to Western Hemisphere. The vast majority of these people came from that stretch of the West African coast extending from present-day Senegal to Angola; a small percentage came from Madagascar and East Africa. Only 3% (about 300,000) went to the American colonies. The vast majority went to the West Indies, where they died quickly. Demographic conditions were highly favorable in the American colonies, with less disease, more food, good medical care, and lighter work loads. Coming as they did from such an extensive area in Africa, they were not of one physical or cultural type. Significant differences existed among them, but they shared a general set of characteristics. They were tall and had dark skin, tight woolly hair, full lips, broad noses, and limited facial and body hair. Gomez (1998) suggests that Africans, upon arriving in America, were dispersed along ethnic and cultural lines. While they eventually dropped their African ethnic identities, they retained some of their original cultures. For example, runaway-slave advertisements sometimes identified the slaves by their ethnic roots ("Dinah, an Ebo wench that speaks very good English").  
 
Africans first arrived in 1619, when a Dutch ship sold 19 blacks as indentured servants (not slaves) to Englishmen at Jamestown, Virginia. In all, about 10-12 million Africans were transported to Western Hemisphere. The vast majority of these people came from that stretch of the West African coast extending from present-day Senegal to Angola; a small percentage came from Madagascar and East Africa. Only 3% (about 300,000) went to the American colonies. The vast majority went to the West Indies, where they died quickly. Demographic conditions were highly favorable in the American colonies, with less disease, more food, good medical care, and lighter work loads. Coming as they did from such an extensive area in Africa, they were not of one physical or cultural type. Significant differences existed among them, but they shared a general set of characteristics. They were tall and had dark skin, tight woolly hair, full lips, broad noses, and limited facial and body hair. Gomez (1998) suggests that Africans, upon arriving in America, were dispersed along ethnic and cultural lines. While they eventually dropped their African ethnic identities, they retained some of their original cultures. For example, runaway-slave advertisements sometimes identified the slaves by their ethnic roots ("Dinah, an Ebo wench that speaks very good English").  
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Historians have disagreed as to whether slavery in colonial Virginia was made politically and psychologically acceptable by an inherent racism among white Europeans, or if slavery emerged as a result of economic factors and racism developed as a consequence of it.  The consensus is that the enslavement of Africans was due to economic requirements for labor, to the inability of Africans to resist slavery, and to European beliefs that Africans were an inferior branch of humanity, suited by their characteristics and circumstances to be lifelong slaves.
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At first the Africans in the South were outnumbered by white indentured servants, who came voluntarily from Britain. They avoided the plantations. With the vast amount of good land and the shortage of laborers,  plantation owners turned to lifetime slaves who worked for their keep but were not paid wages and could not easily escape. Slaves had some legal rights (it was a crime to kill a slave, and whites were hung for it.) Generally the slaves developed their own family system, religion and customs in the slave quarters with little interference from owners, who were only interested in work outputs.
 
At first the Africans in the South were outnumbered by white indentured servants, who came voluntarily from Britain. They avoided the plantations. With the vast amount of good land and the shortage of laborers,  plantation owners turned to lifetime slaves who worked for their keep but were not paid wages and could not easily escape. Slaves had some legal rights (it was a crime to kill a slave, and whites were hung for it.) Generally the slaves developed their own family system, religion and customs in the slave quarters with little interference from owners, who were only interested in work outputs.
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The most serious slave rebellion was the Stono Uprising, in September 1739 in South Carolina. The colony had about 56,000 slaves, who outnumbered whites 2:1. About 150 slaves rose up, and seizing guns and ammunition, murdered twenty whites, and headed for Spanish Florida. The local militia soon intercepted and killed most of them.<ref> Wood (1974)</ref>  
 
The most serious slave rebellion was the Stono Uprising, in September 1739 in South Carolina. The colony had about 56,000 slaves, who outnumbered whites 2:1. About 150 slaves rose up, and seizing guns and ammunition, murdered twenty whites, and headed for Spanish Florida. The local militia soon intercepted and killed most of them.<ref> Wood (1974)</ref>  
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All the American colonies had slavery, but it was usually the form of personal servants in the North (where 2% of the people were slaves), and field hands in plantations in the South (where 25% were slaves.)  
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All the American colonies had slavery, but it was usually the form of personal servants in the North (where 2% of the people were slaves), and field hands in plantations in the South (where 25% were slaves.)
    
==Revolution and early republic: 1775-1840==
 
==Revolution and early republic: 1775-1840==
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