Changes

The [[Old Testament]] of the Bible mentions Egypt as one of the nations exampling sins which Israel is to avoid, including homosexuality. (Lv. 18:3)  While no legal texts are yet possessed, other stories testify of homosexual acts and attitudes.  

The [[Old Testament]] of the Bible mentions Egypt as one of the nations exampling sins which Israel is to avoid, including homosexuality. (Lv. 18:3)  While no legal texts are yet possessed, other stories testify of homosexual acts and attitudes.  

The earliest and longest version of the Contendings of Horus and Seth (Greek transliterations, or  Heru and Set from Egyptian), dated c. 1160 B.C., late in the 20th Dynasty in the New Kingdom, with elements of religious mythology which are likely older, tells of Set, who is before manifested as heterosexual, perpetrating a homosexual act upon Horus. This is seen as shameful by  Ruler Ennead. Seth is also said to have become pregnant by eating lettuce with the semen of Horus on it, placed there by his mother.<ref>The Contendings of Horus and Seth, by Khenmetaset and Marie Parsons</ref> An earlier version (est. 2,000 B.C.) is similar. from  Kahun, from Griffith, F., Hieratic Papyri from Kahun and Gurob, 1908</ref> Historians see this indicating that to be anally penetrated was looked upon as humiliating and shameful.<ref>Montserrat, 1996, p. 71; Bullough, p. 65.</ref>   

The earliest and longest version of the Contendings of Horus and Seth (Greek transliterations, or  Heru and Set from Egyptian), dated c. 1160 B.C., late in the 20th Dynasty in the New Kingdom, with elements of religious mythology which are likely older, tells of Set, who is before manifested as heterosexual, perpetrating a homosexual act upon Horus. This is seen as shameful by  Ruler Ennead. Seth is also said to have become pregnant by eating lettuce with the semen of Horus on it, placed there by his mother.<ref>The Contendings of Horus and Seth, by Khenmetaset and Marie Parsons</ref> An earlier version (est. 2,000 B.C.) is similar.<ref>from  Kahun, from Griffith, F., Hieratic Papyri from Kahun and Gurob, 1908</ref> Historians see this indicating that to be anally penetrated was looked upon as humiliating and shameful.<ref>Montserrat, 1996, p. 71; Bullough, p. 65.</ref>   

The Egyptian Book of the Dead (c. 14.50 century B.C.) is the name given by  Egyptologists to a collection of mortuary texts written on sheets of papyrus covered with magical texts and accompanying illustrations. The earliest record of Book of the Dead is dated from approx. 1650-1550 B.C., though it is thought that some of the spells originated in the Pyramid Texts carved more than 1000 years earlier.<ref>[http://www.touregypt.net/boda.htm] The Book of the Dead, An Introduction</ref><ref>[http://www.egyptologyonline.com/book_of_the_dead.htm The book of the dead, EGYPTOLOGY ONLINE]</ref> In chapter 125 are two sets of “negative confessions”, in which  the deceased was to testify before Osiris and forty-two other gods of his righteousness and worthiness of eternal life. In the first set of declarations (before Osiris) is the statement (as translated), ''I have not penetrated the penetrater of a penetrater''<ref>[Book of the Dead Chapter 125A http://www.digitalegypt.ucl.ac.uk/literature/religious/bd125a.html]</ref>, while in the second set (before the 42 judges) it is declared (as translated), ''I have committed no acts of impurity nor have I had sexual intercourse with a man.''<ref>[The Book of the Dead, chapter 125, by Richard Hooker http://www.wsu.edu/~dee/EGYPT/BOD125.HTM]</ref>

The Egyptian Book of the Dead (c. 14.50 century B.C.) is the name given by  Egyptologists to a collection of mortuary texts written on sheets of papyrus covered with magical texts and accompanying illustrations. The earliest record of Book of the Dead is dated from approx. 1650-1550 B.C., though it is thought that some of the spells originated in the Pyramid Texts carved more than 1000 years earlier.<ref>[http://www.touregypt.net/boda.htm] The Book of the Dead, An Introduction</ref><ref>[http://www.egyptologyonline.com/book_of_the_dead.htm The book of the dead, EGYPTOLOGY ONLINE]</ref> In chapter 125 are two sets of “negative confessions”, in which  the deceased was to testify before Osiris and forty-two other gods of his righteousness and worthiness of eternal life. In the first set of declarations (before Osiris) is the statement (as translated), ''I have not penetrated the penetrater of a penetrater''<ref>[Book of the Dead Chapter 125A http://www.digitalegypt.ucl.ac.uk/literature/religious/bd125a.html]</ref>, while in the second set (before the 42 judges) it is declared (as translated), ''I have committed no acts of impurity nor have I had sexual intercourse with a man.''<ref>[The Book of the Dead, chapter 125, by Richard Hooker http://www.wsu.edu/~dee/EGYPT/BOD125.HTM]</ref>