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| | {{Bible quote|All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness,...|book=2_Timothy|chap=3|verses=16}} | | {{Bible quote|All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness,...|book=2_Timothy|chap=3|verses=16}} |
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| − | Here Paul supports the view that scripture is a direct result of the authors contact with God ("witness") whilst stopping short of claiming actual divine authorship ("word"). [[Conservative Christianity|Conservative Christians]] would answer that the Bible records God's promise to preserve His words, not merely His ideas.<ref>[http://www.chick.com/information/bibleversions/preserve.asp God's promise to preserve His Word]</ref> | + | Here some see Paul conveying that that scripture is a direct result of the authors contact with God ("witness"), whilst stopping short of claiming actual divine authorship ("word"). [[Conservative Christianity|Conservative Christians]] would answer that Paul states here that the words which make up scripture are ''God-breathed'', and that the Bible records God's promise to preserve His words, not merely His ideas.<ref>[http://www.chick.com/information/bibleversions/preserve.asp God's promise to preserve His Word]</ref><ref>[http://www.biblebelievers.com/kam/kam_001.html All Scripture Is Given By Inspiration]</ref> |
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| | As a result Liberal Theologians view the Bible as a text to be [[hermeneutics|interpreted]] in its [[history|historical]] context through critical analysis.<ref>http://home.earthlink.net/~gbl111/liberalism.htm</ref> Examples include some churches within [[Anglicanism|Anglican]]/[[Episcopalian]], [[Lutheran]], [[Methodism|Methodist]], [[Presbyterian]], and [[United Church of Christ]] churches.<ref>[http://www.beliefnet.com/story/80/story_8028_1.html ''What Liberal Protestants Believe''] Beliefnet. Accessed 15 March 2008</ref> The word "liberal" in liberal Christianity does not refer to any political agenda or set of beliefs, although liberal theological beliefs will often form the basis of liberal political beliefs. | | As a result Liberal Theologians view the Bible as a text to be [[hermeneutics|interpreted]] in its [[history|historical]] context through critical analysis.<ref>http://home.earthlink.net/~gbl111/liberalism.htm</ref> Examples include some churches within [[Anglicanism|Anglican]]/[[Episcopalian]], [[Lutheran]], [[Methodism|Methodist]], [[Presbyterian]], and [[United Church of Christ]] churches.<ref>[http://www.beliefnet.com/story/80/story_8028_1.html ''What Liberal Protestants Believe''] Beliefnet. Accessed 15 March 2008</ref> The word "liberal" in liberal Christianity does not refer to any political agenda or set of beliefs, although liberal theological beliefs will often form the basis of liberal political beliefs. |
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| − | As a further result, liberal Christians tend to take a [[Cafeteria Christianity|pick-and-choose]] approach to the Bible, declaring that those passages that they like were intended by God to be followed today, while other parts are outdated or need to be interpreted correctly. Many liberal Christians believe that the Bible was [[Documentary Hypothesis|combined from multiple sources]]<ref>[http://ccat.sas.upenn.edu/rs/2/Judaism/jepd.html Documentary Hypothesis]</ref> or even that certain parts of the Bible that do not agree with liberal theology are later additions that do not belong in the Bible at all.<ref>[http://www.chick.com/ask/articles/1john57.asp Is it true that 1 John 5:7...?]</ref> In extreme cases, some liberal Christians even engage in [[politically correct]] [[censorship]] against those who quote Bible verses that tend to disprove a liberal Christian position. | + | As a further result, liberal Christians tend to take an unwarranted [[Cafeteria Christianity|pick-and-choose]] approach to the Bible, declaring that those passages that they like were intended by God to be followed today, while other parts are outdated or need to be interpreted correctly. Many liberal Christians believe that the Bible was [[Documentary Hypothesis|combined from multiple sources]]<ref>[http://ccat.sas.upenn.edu/rs/2/Judaism/jepd.html Documentary Hypothesis]</ref> or even that certain parts of the Bible that do not agree with liberal theology are later additions that do not belong in the Bible at all.<ref>[http://www.chick.com/ask/articles/1john57.asp Is it true that 1 John 5:7...?]</ref> In extreme cases, some liberal Christians even engage in [[politically correct]] [[censorship]] against those who quote Bible verses that tend to disprove a liberal Christian position. |
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| | ===Economic and historical aspects=== | | ===Economic and historical aspects=== |
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| | Strong elements in liberal Christianity have opposed [[Zionism]] since 1920, while at the same time combating intolerance and social hostility toward Jews inside the United States. Support for Zionism is a core belief of [[Fundamentaliam]]. | | Strong elements in liberal Christianity have opposed [[Zionism]] since 1920, while at the same time combating intolerance and social hostility toward Jews inside the United States. Support for Zionism is a core belief of [[Fundamentaliam]]. |
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| − | In ''American Protestantism and a Jewish State'' (1973) an Israeli government official [[Hertzel Fishman]] analyzed several years (1937-1967) worth of ''[[Christian Century]]'' and concluded that the magazine consistently and historically opposed a Jewish State in Palestine, obstructed immigration of Jewish refugees, minimized the Holocaust, tried to reduce Israel's boundaries and supported Arab 'rights'." Although Dr. Fishman found instances of the magazine denouncing individual acts of anti-semitism, he found that the magazine was consistent in its intolerance and opposition to collective acts of a Jewish "peoplehood."<ref>''[http://books.google.com/books?id=-BPjHQAACAAJ David A. Rausch, ''Zionism Within Early American Fundamentalism 1878-1918: A Convergence of Two Traditions'' (1979) pp 23-25 </ref> | + | In ''American Protestantism and a Jewish State'' (1973) an Israeli government official [[Hertzel Fishman]] analyzed several years (1937-1967) worth of ''[[Christian Century]]'' and concluded that the magazine consistently and historically opposed a Jewish State in Palestine, obstructed immigration of Jewish refugees, minimized the Holocaust, tried to reduce Israel's boundaries and supported Arab 'rights'." Although Dr. Fishman found instances of the magazine denouncing individual acts of anti-semitism, he found that the magazine was consistent in its intolerance and opposition to collective acts of a Jewish "peoplehood."<ref>''[http://books.google.com/books?id=-BPjHQAACAAJ David A. Rausch, ''Zionism Within Early American Fundamentalism 1878-1918: A Convergence of Two Traditions'' (1979) pp 23-25 </ref> |
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| | ==Neo-Orthodoxy opposes Liberalism== | | ==Neo-Orthodoxy opposes Liberalism== |
| | The first-quarter 20th century [[neo-orthodoxy]] movement was a renewal of Christian doctrines that had been neglected by liberal Christianity within the American and European academy. At the heart of the neo-orthodox renewal appeals to symbolic and aesthetic interpretations of long forgotten Christian doctrines can be found in the works of [[Karl Barth]], the Niebuhr brothers, and [[Paul Tillich]]. | | The first-quarter 20th century [[neo-orthodoxy]] movement was a renewal of Christian doctrines that had been neglected by liberal Christianity within the American and European academy. At the heart of the neo-orthodox renewal appeals to symbolic and aesthetic interpretations of long forgotten Christian doctrines can be found in the works of [[Karl Barth]], the Niebuhr brothers, and [[Paul Tillich]]. |