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| | ==Morality of the Indian Wars == | | ==Morality of the Indian Wars == |
| − | The colonists typically hated and feared the Indians, but they also hated and feared the Spanish and the French. What made the Indians seem different was the British conviction that they represented an inferior civilization that did not deserve to control the land. The Indians were seen as savages--humans at a lower, inferior stage of moral and cultural development. Much was made of the Indian custom of scalping the living, cannibalizing the dead, and torturing the prisoners. Boasted one warrior: I make war for plunder, scalps, and prisoners. You [Europeans] are satisfied with a fort, and you let your enemy and mine live. I do not want to keep such bad meat for tomorrow. When I kill it, it can no longer attack me. ..Steele, Warpaths, 205, 1757 The Puritan twist was the sense of God-given mission to eliminate savagery. Perhaps this could be done through missionary work; more effective was the annihilation of obstinate tribes like the Pequot. Compliant tribes would be moved into controlled reservations. Virginia began the reservation system in 1646, forcing Indians to live in restricted all-Indian lands--and similar reservations still exist in the 1990s. Religious groups, especially the Quakers, were always disturbed about the violence and brutality of the wars against the Indians. Controlling the Pennsylvania government, the Quakers avoided warfare and tried to ensure fair treatment of the Indians. Nevertheless the Delaware Indians went to war, and in 1756 the Quakers were forced to relinquish power to politicians who would actively defend the frontier settlements. A century later, in 1869, President Ulysses Grant, in collaboration with Quakers, adopted a "peace policy" toward the Indians. (If the Indians could be made into Quakers, quipped Grant, it would take the fight out of them.) Unfortunately, the policy failed--during its eight years, more lives were lost to Indian attack, more money was spent on campaigns, and soldiers fought more battles with Indians than ever. Subsequently a series of radically different policies were tried, but none seemed to "work." The long-term goal of assimilating Indians into the mainstream of society was not successful, and the opposite goal of preserving the heritage of Native Americans likewise proved deeply flawed. | + | The colonists typically hated and feared the Indians, but they also hated and feared the Spanish and the French. What made the Indians seem different was the British conviction that they represented an inferior civilization that did not deserve to control the land. The Indians were seen as savages--humans at a lower, inferior stage of moral and cultural development. Much was made of the Indian custom of scalping the living, cannibalizing the dead, and torturing the prisoners. Boasted one warrior: |
| | + | :"I make war for plunder, scalps, and prisoners. You [Europeans] are satisfied with a fort, and you let your enemy and mine live. I do not want to keep such bad meat for tomorrow. When I kill it, it can no longer attack me."<ref>Steele, ''Warpaths,'' p. 205, 1757</ref> |
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| − | The question of the ethics of the Indian wars is fraught with misunderstandings. Some can be cleared up. The Indians were not "native" to North America; they migrated from the Old World like everyone else. (Waves of migrants traveled over the Siberia-Bering Straits-Alaska ice bridge between 30,000 B.C. and 8,000 B.C.) There were many vastly different Indian cultures in North America simultaneously, and over the centuries the inhabitants changed drastically. The "Eastern Woodlands" groups of tribes that lived east of the Mississippi in 1492 had an entirely different society and culture from the Mound Builders who lived there 500 years earlier. Historians and anthropologists debate how many Indians lived north of Mexico in 1492; in 1928 anthropologist James Mooney estimated 1.1 million; some recent estimates are ten times higher. However, all scholars do agree that contact with Europeans introduced diseases to which the Indians were not immune--like smallpox and measles. Vast numbers died in a few decades--perhaps 80 or 90 percent. In Cuba and other islands, all the Indians died out. In California, 99 percent were gone by 1880. The colonists did not enter virgin land; they entered widowed land. Indeed, if there had been no European immigration most of the Indians would still have died out anyway because only a few explorers were needed to bring over the diseases. (The explorers also brought back new diseases to Europe, especially syphilis.) The tribes the settlers encountered were much reduced in size, and were desperately adjusting. Because of the population decline, they had a vast surplus of land--the one thing the Europeans wanted most. Land hunger on the part of colonists is often given as an explanation for the wars. Since there were so few Indians--and so few colonists--and so much land, the explanation is misleading. It is more accurate to say the colonists wanted full political control of territory, rather than occupation of it. The Indians were much more willing to give up acreage than they were political sovereignty. Title to land, or ownership, is a European concept that Indians did not quickly adopt. The notion that Indians deserved to own the land because they had "always" lived there is based on a fallacious assumption. Some of the major wars involved tribes that were themselves new to the area. By the mid 19th century, the Seminoles in Florida, and the Sioux, Comanche, Arapaho, and Cheyenne in the Great Plains had only recently seized--by warfare--lands occupied by different tribes. They claimed the land by right of conquest, and were expelled the same way. | + | The Puritan twist was the sense of God-given mission to eliminate savagery. Perhaps this could be done through missionary work; more effective was the annihilation of obstinate tribes like the Pequot. Compliant tribes would be moved into controlled reservations. Virginia began the reservation system in 1646, forcing Indians to live in restricted all-Indian lands--and similar reservations still exist in the 1990s. Religious groups, especially the [[Quakers]], were always disturbed about the violence and brutality of the wars against the Indians. Controlling the Pennsylvania government, the Quakers avoided warfare and tried to ensure fair treatment of the Indians. Nevertheless the Delaware Indians went to war, and in 1756 the Quakers were forced to relinquish power to politicians who would actively defend the frontier settlements. A century later, in 1869, President [[Ulysses S. Grant]], in collaboration with Quakers, adopted a "peace policy" toward the Indians. (If the Indians could be made into Quakers, quipped Grant, it would take the fight out of them.) Unfortunately, the policy failed--during its eight years, more lives were lost to Indian attack, more money was spent on campaigns, and soldiers fought more battles with Indians than ever. Subsequently a series of radically different policies were tried, but none seemed to "work." The long-term goal of assimilating Indians into the mainstream of society was not successful, and the opposite goal of preserving the heritage of Native Americans likewise proved deeply flawed. |
| | + | ===Misunderstandings=== |
| | + | The question of the ethics of the Indian wars is fraught with misunderstandings. Some can be cleared up. The Indians were not "native" to North America; they migrated from the Old World like everyone else. (Waves of migrants traveled over the Siberia-Bering Straits-Alaska ice bridge between 30,000 B.C. and 8,000 B.C.) There were many vastly different Indian cultures in North America simultaneously, and over the centuries the inhabitants changed drastically. The "Eastern Woodlands" groups of tribes that lived east of the Mississippi in 1492 had an entirely different society and culture from the Mound Builders who lived there 500 years earlier. Historians and anthropologists debate how many Indians lived north of Mexico in 1492; in 1928 anthropologist James Mooney estimated 1.1 million; some recent estimates are ten times higher. However, all scholars do agree that contact with Europeans introduced diseases to which the Indians were not immune--like smallpox and measles. Vast numbers died in a few decades--perhaps 80 or 90 percent. In Cuba and other islands, all the Indians died out. In California, 99 percent were gone by 1880. The colonists did not enter virgin land; they entered widowed land. Indeed, if there had been no European immigration most of the Indians would still have died out anyway because only a few explorers were needed to bring over the diseases. |
| | + | |
| | + | The tribes the settlers encountered were much reduced in size, and were desperately adjusting. Because of the population decline, they had a vast surplus of land--the one thing the Europeans wanted most. Land hunger on the part of colonists is often given as an explanation for the wars. Since there were so few Indians--and so few colonists--and so much land, the explanation is misleading. It is more accurate to say the colonists wanted full political control of territory, rather than occupation of it. The Indians were much more willing to give up acreage than they were political sovereignty. Title to land, or ownership, is a European concept that Indians did not quickly adopt. The notion that Indians deserved to own the land because they had "always" lived there is based on a fallacious assumption. Some of the major wars involved tribes that were themselves new to the area. By the mid 19th century, the Seminoles in Florida, and the Sioux, Comanche, Arapaho, and Cheyenne in the Great Plains had only recently seized--by warfare--lands occupied by different tribes. They claimed the land by right of conquest, and were expelled the same way. |
| | ==Memory== | | ==Memory== |
| | As the frontier faded from memory, the harsh hatreds of the frontiersmen also disappeared. Millions of Americans proudly claimed Indian ancestors (8.5 million did so in the 1990 Census) and the popular image turned favorable. What happened to the Indians was seen as tragic; the Indian wars a product of misunderstandings and bad faith on both sides. But then a radical left ethical perspective appeared. For the counterculture of the 1960s, Indians seemed perfect: ecologically aware, attuned to nature, spiritually deep, anarchistic, drug-using, sexually free, hairy, footloose, untrammeled by materialistic possessions, communally oriented, non-modern, genuinely American--and terribly wronged by the same government and society that was destroying Vietnam in another imperialistic war. Best of all, in their day the Indians had fought hard against the American war machine. Historians wrote books about "The Invasion of America" (by Europeans), and testified in court cases that would let Indians recover vast tracks of land. Connecticut opened a "King Philip High School." | | As the frontier faded from memory, the harsh hatreds of the frontiersmen also disappeared. Millions of Americans proudly claimed Indian ancestors (8.5 million did so in the 1990 Census) and the popular image turned favorable. What happened to the Indians was seen as tragic; the Indian wars a product of misunderstandings and bad faith on both sides. But then a radical left ethical perspective appeared. For the counterculture of the 1960s, Indians seemed perfect: ecologically aware, attuned to nature, spiritually deep, anarchistic, drug-using, sexually free, hairy, footloose, untrammeled by materialistic possessions, communally oriented, non-modern, genuinely American--and terribly wronged by the same government and society that was destroying Vietnam in another imperialistic war. Best of all, in their day the Indians had fought hard against the American war machine. Historians wrote books about "The Invasion of America" (by Europeans), and testified in court cases that would let Indians recover vast tracks of land. Connecticut opened a "King Philip High School." |