| − | The impact of the Olympics as setting a world standard spread to the underdeveloped world. In the 1920s Egyptians of all classes were captivated by news of the Egyptian national football (soccer) team's performance in international competitions. Success or failure in the Olympic football tournaments of 1924 and 1928 was not just evaluated in terms of sport; rather, they were understood against the backdrop of Egyptian independence and a desire to be seen as modern by their European opponents. Moreover, it suggests that Egyptians also saw these competitions as a way to distinguish themselves from the premodernity of other African countries.<ref>Shaun Lopez, "Football as National Allegory: 'Al-ahram' and the Olympics in 1920s Egypt," ''History Compass'' 2009 7(1): 282-305 </ref> | + | The impact of the Olympics as setting a world standard spread to the underdeveloped world. The Committee for International Olympic Aid was founded by the developed nations in 1961 to help fund Third World countries so they could join the Olympic family. The National Olympic Committees of these new countries gained some measure of control over the development of sport on the international level and, in conjunction with individual international sports federations, shifted the overall balance of power within the International Olympic Committee (IOC).<ref> Ian Henry and Mansour Al-tauqi, "The Development of Olympic Solildarity: West and Non-west (Core and Periphery) Relations in the Olympic World," ''International Journal of the History of Sport'' 2008 25(3): 355-369 </ref> |
| | + | In the 1920s Egyptians of all classes were captivated by news of the Egyptian national football (soccer) team's performance in international competitions. Success or failure in the Olympic football tournaments of 1924 and 1928 was not just evaluated in terms of sport; rather, they were understood against the backdrop of Egyptian independence and a desire to be seen as modern by their European opponents. Moreover, it suggests that Egyptians also saw these competitions as a way to distinguish themselves from the premodernity of other African countries.<ref>Shaun Lopez, "Football as National Allegory: 'Al-ahram' and the Olympics in 1920s Egypt," ''History Compass'' 2009 7(1): 282-305 </ref> |
| | The impact on China was seen in China's participation in the 1932, 1936, and 1948 Olympics. The idea of 'tiyu' (physical education and/or sports) was introduced into China at the turn of 20th century, but from early on, its advocates saw it as a way to strengthen one's body and to get rid of the humiliating label of "Sick Man of Asia," a derogatory term imposed on the Chinese by foreign powers. In response, a desire to save face and free China from foreign control and to gain an equal place in the world led the Nationalist government to seize the opportunity to promote modern sports and physical education. [[Chiang Kai-shek]] and the [[KMT]] leadership realized that 'tiyu' was not only a vehicle by which they could strengthen the sense of nationalism but also one by which they could promote an international presence. China implemented a number of measures, ranging from improving physical education, establishing official institutions, to promoting a 'war-like spirit' among citizens. 'Tiyu' also became part of Chiang Kai-shek's "New Life Movement," a nation-building effort to create modern citizens. The article concentrates on how sports became a venue in which China tried to engage the outside world. China's participation in the three Olympic Games before 1949, in spite of its negligible impact on sports per se, demonstrated China's motivation to use sports to win international recognition and to renew nationalism at home. The same spirit, now backed by an economically powerful nation, motivated China in 2008.<ref> Guoqi Xu, "Sports in China's Internationalization and National Representation: China's Participation in 1932, 1936 and 1948 Olympic Games," ''Chinese Historical Review'' 2008 15(1): 1-24 </ref> | | The impact on China was seen in China's participation in the 1932, 1936, and 1948 Olympics. The idea of 'tiyu' (physical education and/or sports) was introduced into China at the turn of 20th century, but from early on, its advocates saw it as a way to strengthen one's body and to get rid of the humiliating label of "Sick Man of Asia," a derogatory term imposed on the Chinese by foreign powers. In response, a desire to save face and free China from foreign control and to gain an equal place in the world led the Nationalist government to seize the opportunity to promote modern sports and physical education. [[Chiang Kai-shek]] and the [[KMT]] leadership realized that 'tiyu' was not only a vehicle by which they could strengthen the sense of nationalism but also one by which they could promote an international presence. China implemented a number of measures, ranging from improving physical education, establishing official institutions, to promoting a 'war-like spirit' among citizens. 'Tiyu' also became part of Chiang Kai-shek's "New Life Movement," a nation-building effort to create modern citizens. The article concentrates on how sports became a venue in which China tried to engage the outside world. China's participation in the three Olympic Games before 1949, in spite of its negligible impact on sports per se, demonstrated China's motivation to use sports to win international recognition and to renew nationalism at home. The same spirit, now backed by an economically powerful nation, motivated China in 2008.<ref> Guoqi Xu, "Sports in China's Internationalization and National Representation: China's Participation in 1932, 1936 and 1948 Olympic Games," ''Chinese Historical Review'' 2008 15(1): 1-24 </ref> |