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The government realized it was in error and stopped the trials. The episode permanently marked Salem, and to this day it is a favorite gathering place for people enamored of witchcraft.
The government realized it was in error and stopped the trials. The episode permanently marked Salem, and to this day it is a favorite gathering place for people enamored of witchcraft.
==Salem in the 1690s==
==Salem in the 1690s==
Salem was a small Puritan settlement in the Massachusetts woods, not far from the coast. It was not a particularly successful settlement, with its villagers struggling to grow enough food to survive and always wary of the forest surrounding them - in their minds, the trees could be hiding angry Indians or demons or any number of evils. Thus, it was not a happy, cohesive community - this was not helped by the recent outbreak of smallpox and the Puritan's sexist practices of women being absolutely deferential to the men in their lives, and the belief that women were more susceptible to the Devil's charms. With everyone living in each others pockets, it was impossible to keep secrets - everyone knew everyone else's business. There was a lot of fear and tension in this village.
Salem was a small Puritan settlement in the Massachusetts woods, not far from the coast. It was not a particularly successful settlement, with its villagers struggling to grow enough food to survive and always wary of the forest surrounding them - in their minds, the trees could be hiding murderous Indian raiders or demons or any number of evils. Thus, it was not a happy, cohesive community - this was not helped by the recent outbreak of smallpox and the Puritan's sexist practices of women being absolutely deferential to the men in their lives, and the belief that women were more susceptible to the Devil's charms. With everyone living in each others pockets, it was impossible to keep secrets - everyone knew everyone else's business. There was a lot of fear and tension in this village.<ref< Norton (20020</ref<
Under the [[Puritan]] beliefs at the time, the existence of [[witch]]es was accepted as clear fact on scriptural grounds. In accordance with [[Exodus]] 22:18, "Thou shalt not suffer a witch to live," witchcraft was criminalized and considered a capital offense.
Under the [[Puritan]] beliefs at the time, the existence of [[witch]]es was accepted as clear fact on scriptural grounds. In accordance with [[Exodus]] 22:18, "Thou shalt not suffer a witch to live," witchcraft was criminalized and considered a capital offense.
* Kieckhefer, Richard, ''European Witch Trials: Their Foundation in Popular and Learned Culture, 1300-1500'' (1976)
* Kieckhefer, Richard, ''European Witch Trials: Their Foundation in Popular and Learned Culture, 1300-1500'' (1976)
* LeBeau, Bryan F. ''The Story of the Salem Witch Trials: "We Walked in Clouds and Could Not See Our Way."'' (1998). 308pp.
* LeBeau, Bryan F. ''The Story of the Salem Witch Trials: "We Walked in Clouds and Could Not See Our Way."'' (1998). 308pp.
* Norton, Mary Beth. ''In the Devil's Snare: The Salem Witchcraft Crisis of 1692.'' (2002). 436 pp.
* Rahming, Melvin B. "Phenomenology, Epistemology, Ontology, and Spirit: The Caribbean Perspective in Ann Petry's 'Tituba of Salem Village'", ''South Central Review'', Vol. 20, No. 2/4 (Summer - Winter, 2003), pp. 24-46 [http://www.jstor.org/stable/3189784 in JSTOR]
* Rahming, Melvin B. "Phenomenology, Epistemology, Ontology, and Spirit: The Caribbean Perspective in Ann Petry's 'Tituba of Salem Village'", ''South Central Review'', Vol. 20, No. 2/4 (Summer - Winter, 2003), pp. 24-46 [http://www.jstor.org/stable/3189784 in JSTOR]
* Rosenthal, Bernard. ''Salem Story: Reading the Witch Trials of 1692.'' (1993). 286 pp.
* Rosenthal, Bernard. ''Salem Story: Reading the Witch Trials of 1692.'' (1993). 286 pp.