| − | The Hebrew Bible sanctioned the use of it's regulated forms of slavery, in a world in which slavery existed as a long established socio-economic institution. This sanction was often used to justify slavery later on. The Old Testament requirements were both similar to other cultures as well as often being counter-cultural in making it more humane,<ref>[http://www.comereason.org/soc_culture/soc060 anthropologist Dexter Callender]</ref> and are contrasted to slavery based upon race, such as when the Hebrews were slaves in Egypt.<ref>[http://www.bbc.co.uk/religion/religions/judaism/history/slavery_1.shtml Slavery and the Torah] - bbc.co.uk</ref> The law of Moses broadly prohibits the permanent enslavement of the native inhabitants of Israel but permits the enslavement of immigrants and the occupants of other countries. Depending on the precise circumstances, ethnicity, nationality and any enslaved relatives of a slave, some must be freed after a specified time, while others remained slaves for life. | + | The Hebrew Bible sanctioned the use of its regulated forms of slavery, in a world in which slavery existed as a long established socio-economic institution. This sanction was often used to justify slavery later on. The Old Testament requirements were both similar to other cultures as well as often being counter-cultural in making it more humane,<ref>[http://www.comereason.org/soc_culture/soc060 anthropologist Dexter Callender]</ref> and are contrasted to slavery based upon race, such as when the Hebrews were slaves in Egypt.<ref>[http://www.bbc.co.uk/religion/religions/judaism/history/slavery_1.shtml Slavery and the Torah] - bbc.co.uk</ref> The law of Moses broadly prohibits the permanent enslavement of the native inhabitants of Israel but permits the enslavement of immigrants and the occupants of other countries. Depending on the precise circumstances, ethnicity, nationality and any enslaved relatives of a slave, some must be freed after a specified time, while others remained slaves for life. |
| | The first mention in the Bible of slaves (servants in some translations) being used is that of Abraham's army, by which home-born servants he rescued his nephew Lot. ({{bibleverse||Genesis|14:14-16|KJV}}) | | The first mention in the Bible of slaves (servants in some translations) being used is that of Abraham's army, by which home-born servants he rescued his nephew Lot. ({{bibleverse||Genesis|14:14-16|KJV}}) |