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| | |Rebuke not an elder, but intreat him as a father; and the younger men as brethren; | | |Rebuke not an elder, but intreat him as a father; and the younger men as brethren; |
| − | | | + | |Do not rebuke an elder, but treat him as a father, and the younger men as your brothers, |
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| | |The elder women as mothers; the younger as sisters, with all purity. | | |The elder women as mothers; the younger as sisters, with all purity. |
| − | | | + | |the older and younger women, as mothers and sisters respectfully, with all purity. |
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| | |Honour widows that are widows indeed. | | |Honour widows that are widows indeed. |
| − | | | + | |Take care of real widows, |
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| | |But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God. | | |But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God. |
| − | | | + | |but if any widow have children or descendants, they should be the ones to show piety in their own home, for this is good and desirable for God. |
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| | |Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. | | |Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. |
| − | | | + | |A real widow, all alone, puts her trust in God and prays day and nights, |
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| | |But she that liveth in pleasure is dead while she liveth. | | |But she that liveth in pleasure is dead while she liveth. |
| − | | | + | |but one living for pleasure is dead even as she lives. |
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| | |And these things give in charge, that they may be blameless. | | |And these things give in charge, that they may be blameless. |
| − | | | + | |Instruct people of this, so that they may be blameless. |
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| | |But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. | | |But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. |
| − | | | + | |Anyone who does not provide for his own family, especially those residing under his roof, has denied the faith and is worse than an unbeliever. |
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| | |Let not a widow be taken into the number under threescore years old, having been the wife of one man, | | |Let not a widow be taken into the number under threescore years old, having been the wife of one man, |
| − | | | + | |Do not consider a woman a window unless she is over sixty years old, has been married to one man only, |
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| | |Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work. | | |Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work. |
| − | | | + | |has a good reputation, such as raising children, housing strangers, washing the saint's feet, relieving the afflicted, devoting herself to good deeds. |
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| | |But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry; | | |But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry; |
| − | | | + | |Do not care for younger windows, because once their devotion to Christ diminishes, they want to marry, |
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| | |Having damnation, because they have cast off their first faith. | | |Having damnation, because they have cast off their first faith. |
| − | | | + | |and for this are damned as they recant their first faith. |
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| | |And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not. | | |And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not. |
| − | | | + | |Meanwhile, they become idle, and propagate gossip as they wander from house to house. |
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| | |I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. | | |I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. |
| − | | | + | |Thus, I want younger women to marry, bear children and manage their households, giving no occasion for Satan to spread slander. |
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| | |For some are already turned aside after Satan. | | |For some are already turned aside after Satan. |
| − | | | + | |In truth, some are already lost to Satan. |
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| | |If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed. | | |If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed. |
| − | | | + | |If a believer has a window in his family, he should take care of her, so that the church may tend for the widows that most need help. |
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| | |Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. | | |Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. |
| − | | | + | |The elders that rule well should be doubly honored, especially those who preach and teach. |
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| | |For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward. | | |For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward. |
| − | | | + | |For the Scripture says: « Do not muzzle the ox that treads out the corn », and « The worthy worker deserves his wage » |
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| | |Against an elder receive not an accusation, but before two or three witnesses. | | |Against an elder receive not an accusation, but before two or three witnesses. |
| − | | | + | |Never accuse an elder unless two or more witnesses testify. |
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| | |Them that sin rebuke before all, that others also may fear. | | |Them that sin rebuke before all, that others also may fear. |
| − | | | + | |The elders that sin should be rebuked publicly, as an example for others. |
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| | |21 | | |21 |
| | |I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. | | |I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. |
| − | | | + | |I instruct you before God, and Jesus Christ, and the elect angels, to carry out these rules without favoring one of them. |
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| | |Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure. | | |Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure. |
| − | | | + | |Do not be lay hands suddenly on a man, do not share other men's sins: keep yourself pure. |
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| | |Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities. | | |Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities. |
| − | | | + | |Stop drinking only water, and consume a little wine to treat your stomach and your illnesses. |
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| | |24 | | |24 |
| | |Some men's sins are open beforehand, going before to judgment; and some men they follow after. | | |Some men's sins are open beforehand, going before to judgment; and some men they follow after. |
| − | | | + | |The sins of some men are apparent to all, preceding them to judgment, while for others they only follow them. |
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| | |Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid. | | |Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid. |
| − | | | + | |In the same way, the good deeds of some people are obvious immediately, but even the ones that are not can not be hidden. |
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| | ==Chapter 6== | | ==Chapter 6== |