Since the [[Reformation]] an interest in "the Restoration of the Jews to their Land" has been a constant theme in many Protestant denominations. This concern did not always translate into support for a specific Return to Zion. Between 1600 and the 1880s, scores of Christians advanced plans for settlement in Palestine. In a striking parallel, Jewish thinkers, beginning in the seventeenth century, advocated similar ideas and some embarked on small-scale settlement in Palestine. Among both Jews and Christians these settlement attempts increased at times of intense messianic speculation, especially around the year 1840. British, Dutch and American Protestants were involved. One specific Christian restoration plan was Laurence Oliphant's 1882 "Gilead Plan" for a large Jewish colony under British auspices in eastern Palestine. The Christian proposals seem to have had little coordination with or influence on the Jewish plans. | Since the [[Reformation]] an interest in "the Restoration of the Jews to their Land" has been a constant theme in many Protestant denominations. This concern did not always translate into support for a specific Return to Zion. Between 1600 and the 1880s, scores of Christians advanced plans for settlement in Palestine. In a striking parallel, Jewish thinkers, beginning in the seventeenth century, advocated similar ideas and some embarked on small-scale settlement in Palestine. Among both Jews and Christians these settlement attempts increased at times of intense messianic speculation, especially around the year 1840. British, Dutch and American Protestants were involved. One specific Christian restoration plan was Laurence Oliphant's 1882 "Gilead Plan" for a large Jewish colony under British auspices in eastern Palestine. The Christian proposals seem to have had little coordination with or influence on the Jewish plans. |