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| | On the other hand, the crusades in southern [[Spain]] were militarily successful, eventually leading to the end of Islamic power in the region in 1492. The Teutonic knights expanded Christian domains in Eastern Europe, and the [[Albigensian Crusade]], achieved its goal of destroying heretics in France. <ref>See Brian Tierney and Sidney Painter, ''Western Europe in the Middle Ages 300–1475''. 6th ed. (McGraw-Hill 1998)</ref> | | On the other hand, the crusades in southern [[Spain]] were militarily successful, eventually leading to the end of Islamic power in the region in 1492. The Teutonic knights expanded Christian domains in Eastern Europe, and the [[Albigensian Crusade]], achieved its goal of destroying heretics in France. <ref>See Brian Tierney and Sidney Painter, ''Western Europe in the Middle Ages 300–1475''. 6th ed. (McGraw-Hill 1998)</ref> |
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| − | == Holy Land Crusades == | + | == Need for a crusade == |
| | + | The Holy Land had been part of the [[Roman Empire]], and thus the [[Byzantine Empire]], until the Islamic conquests of the seventh and eighth centuries that forced the Byzantines out and saw the area gradually turn Islamic. Calm returned and Christians had generally been permitted to visit the sacred places in the Holy Land until 1071, when the [[Seljuk Turks]] assailed the Byzantines, defeating them at the [[Battle of Manzikert]], and conquered Jerusalem from the Egyptian Fatimids the same year. They were not friendly to Christian pilgrims, in contrast to how the Fatimids had been, and soon pilgrims came under threat of robbery or even death as they were no longer welcome. The Byzantine Emperor [[Alexius I]] asked for aid from the west both to the Popes and the Christian monarchs. Nothing meaningful happened. Alexius may have been hoping for money from the pope for the hiring of mercenaries. |
| | + | ==Papal call== |
| | + | Pope Urban II called upon the knights of Christendom to fight for the defense of the Christian East and the protection of pilgrims in a speech made at the [[Council of Clermont]] on November 27, 1095. Urban demanded that all internal feuds within Christendom end, threatening [[excommunication]] for anyone who continued to bicker internally, and promising absolution and assurance of salvation to anyone who died in the crusade. |
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| − | The Holy Land had been part of the [[Roman Empire]], and thus the [[Byzantine Empire]], until the Islamic conquests of the seventh and eighth centuries that forced the Byzantines out and saw the area gradually turn Islamic. Calm returned and Christians had generally been permitted to visit the sacred places in the Holy Land until 1071, when the [[Seljuk Turks]] assailed the Byzantines, defeating them at the [[Battle of Manzikert]], and conquered Jerusalem from the Egyptian Fatimids the same year. They were not friendly to Christian pilgrims, in contrast to how the Fatimids had been, and soon pilgrims came under threat of robbery or even death as they were no longer welcome. The Byzantine Emperor [[Alexius I]] asked for aid from the west both to the Popes and the Christian monarchs. Nothing meaningful happened. Alexius may have been hoping for money from the pope for the hiring of mercenaries. Instead, Urban II called upon the knights of Christendom to fight for the defense of the Christian East and the protection of pilgrims in a speech made at the [[Council of Clermont]] on November 27, 1095. Urban demanded that all internal feuds within Christendom end, threatening [[excommunication]] for anyone who continued to bicker internally, and promising [[absolution]] and assurance of [[salvation]] to anyone who died in the crusade. In a sense this matched the claims that Islam made in regard to Jihad since the inception of that religion.
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| | This time Europe listened. Those who were there erupted in spontaneous cries of "Deus le vult!" ("God wills it!") - which would become the watchword of what we now know as the Crusades. | | This time Europe listened. Those who were there erupted in spontaneous cries of "Deus le vult!" ("God wills it!") - which would become the watchword of what we now know as the Crusades. |
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| − | Nothing like this had previously been done, and the Pope himself had no military power so to speak and had to count on those who were in positions of power to supply it. While the monarchs of Europe did not get directly involved, it was a series of prominent nobles who answered the call, among the most famous being: the Norman Bohemund of Taranto, former claimant to the Duchy of Apulia, his nephew Tancred, Count Raymond of Toulouse, [[Godfrey Of Bouillon|Duke Godfrey de Bouillon]] of Lorraine, Duke Hugh of Vermandois (brother of the King of France), Duke Robert of Normandy, and Count Robert of Flanders. The spiritual leader who would accompany meet and accompany them was French Bishop Adhemar du Puy, who was appointed Papal legate. All that was known at the start was that the forces to participate would meet together in [[Constantinople]]. Alexius had no idea what was being unleashed. | + | Nothing like this had ever been done, and the Pope himself had no military power and had to count on those who were in positions of power to supply it. While the monarchs of Europe did not get directly involved, it was a series of prominent nobles who answered the call, among the most famous being: the Norman Bohemund of Taranto, former claimant to the Duchy of Apulia, his nephew Tancred, Count Raymond of Toulouse, [[Godfrey Of Bouillon|Duke Godfrey de Bouillon]] of Lorraine, Duke Hugh of Vermandois (brother of the King of France), Duke Robert of Normandy, and Count Robert of Flanders. The spiritual leader who accompanied them was French Bishop Adhemar du Puy, who was appointed Papal legate. |
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| | + | All that was known at the start was that the forces to participate would meet together in [[Constantinople]], where Alexius had no idea what was being unleashed. |
| | + | ===Peasant crusade=== |
| | Others took matters into their own hands. The peasantry, stirred by the preaching of the layman [[Peter the Hermit]], embarked on a disorganized and poorly supplied “crusade”, which failed utterly, being rather unwelcome in the cities they stopped in on their journey, and being slaughtered by the first Islamic army they met. This was an unofficial, impromptu affair involving the peasantry, and which was warned, and forbidden, by the Christian feudal lords and the papacy alike, but to which they paid no heed. | | Others took matters into their own hands. The peasantry, stirred by the preaching of the layman [[Peter the Hermit]], embarked on a disorganized and poorly supplied “crusade”, which failed utterly, being rather unwelcome in the cities they stopped in on their journey, and being slaughtered by the first Islamic army they met. This was an unofficial, impromptu affair involving the peasantry, and which was warned, and forbidden, by the Christian feudal lords and the papacy alike, but to which they paid no heed. |
| − | | + | ====Attacking Jews==== |
| − | A smaller group of peasants led by Gottschalk took out their fervor on a more local target, the Jewish communities of Lotharingia. Their actions were condemned by the Church and the local populace.<ref>The Age of Faith, Will Durant, 1950, Pg. 589</ref><ref name="RS">Riley-Smith, Jonathan. ''The Crusades: a History.'' 2005: Yale University Press. ISBN: 0300101287</ref> A much larger threat against Jews took the form of a larger mob led by Count Emico of Leiningen, who was more organized and more brutal. Already a man with a sullied reputation, he ignored the pleas of the Bishops in town after town to desist. Apart from being hidden by the local populace when they heard Emico was coming, there was little the Jews could do. Previously in Europe, local difficulties against Jewish communities would rise from time to time in various places, but would be isolated to that local area. This started a phase not previously seen, a systematic effort to weed out and attack Jewish communities. | + | A smaller group of peasants led by Gottschalk took out their fervor on a more local target, the Jewish communities of Lotharingia. Their actions were condemned by the Church and the local populace.<ref>The Age of Faith, Will Durant, 1950, Pg. 589</ref><ref name="RS">Riley-Smith, Jonathan. ''The Crusades: a History.'' (2005) </ref> A much larger threat against Jews took the form of a larger mob led by Count Emico of Leiningen, who was more organized and more brutal. Already a man with a sullied reputation, he ignored the pleas of the Bishops in town after town to desist. Apart from being hidden by the local populace when they heard Emico was coming, there was little the Jews could do. Previously in Europe, local difficulties against Jewish communities would rise from time to time in various places, but would be isolated to that local area. This started a phase not previously seen, a systematic effort to weed out and attack Jewish communities. |
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| | == The First Crusade == | | == The First Crusade == |