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During certain periods of America's growth moral degradation increased, and a strong correlation was felt between loss of Christian religious devotion and the increase in iniquity. America's faith saw revival as a result of the [[First Great Awakening]] in the 1730s and 1740's, and which is held to have began the modern [[Evangelical Christian]] movement. During the period of approximately 1800-1830's the [[Second Great Awakening]] took place, and a [[Third Great Awakening]] occurring from the late 1850's to the early 1900's. These revivals had a profound spiritual and civil impact on Christian faith within America and [[England]], and worked toward the abolition of the well-entrenched historical institution of slavery.
During certain periods of America's growth moral degradation increased, and a strong correlation was felt between loss of Christian religious devotion and the increase in iniquity. America's faith saw revival as a result of the [[First Great Awakening]] in the 1730s and 1740's, and which is held to have began the modern [[Evangelical Christian]] movement. During the period of approximately 1800-1830's the [[Second Great Awakening]] took place, and a [[Third Great Awakening]] occurring from the late 1850's to the early 1900's. These revivals had a profound spiritual and civil impact on Christian faith within America and [[England]], and worked toward the abolition of the well-entrenched historical institution of slavery.
As a [[Library of Congress]] exhibit notes,
{{cquote|The religion of the new American republic was evangelicalism, which, between 1800 and the Civil War, was the "grand absorbing theme" of American religious life. During some years in the first half of the nineteenth century, revivals (through which evangelicalism found expression) occurred so often that religious publications that specialized in tracking them lost count. In 1827, for example, one journal exulted that "revivals, we rejoice to say, are becoming too numerous in our country to admit of being generally mentioned in our Record."
During the years between the inaugurations of Thomas Jefferson and Abraham Lincoln, historians see "evangelicalism emerging as a kind of national church or national religion." The leaders and ordinary members of the "evangelical empire" of the nineteenth century were American patriots who subscribed to the views of the Founders that religion was a "necessary spring" for republican government; they believed, as a preacher in 1826 asserted, that there was "an association between Religion and Patriotism." Converting their fellow citizens to Christianity was, for them, an act that simultaneously saved souls and saved the republic. The American Home Missionary Society assured its supporters in 1826 that "we are doing the work of patriotism no less than Christianity."<ref>[http://www.loc.gov/exhibits/religion/rel07.html ''Religion and the New Republic''], Library of Congress exhibit</ref>}}
The 1800's and onward also saw a notable increase in the charitable work by private persons and agencies. In 1835 De Tocqueville<ref>Democracy in America</ref> noted that early America had no distinct class of wealth that could be turned to in times of need to relieve suffering. Associations necessarily formed to create the means to deal with problems and reflected a compassion for all those in trouble. Many agencies created during that time exist today. <ref>http://74.52.60.18/~npt/index.php?page=1800-s A Chronological HISTORY OF PHILANTHROPY in America.</ref>
The 1800's and onward also saw a notable increase in the charitable work by private persons and agencies. In 1835 De Tocqueville<ref>Democracy in America</ref> noted that early America had no distinct class of wealth that could be turned to in times of need to relieve suffering. Associations necessarily formed to create the means to deal with problems and reflected a compassion for all those in trouble. Many agencies created during that time exist today. <ref>http://74.52.60.18/~npt/index.php?page=1800-s A Chronological HISTORY OF PHILANTHROPY in America.</ref>
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Benevolent societies were a new and conspicuous feature of the American landscape during the first half of the nineteenth century. Originally devoted to the salvation of souls, although eventually to the eradication of every kind of social ill, benevolent societies were the direct result of the extraordinary energies generated by the evangelical movement—specifically, by the “activism” resulting from conversion.<ref>http://www.loc.gov/exhibits/religion/rel07.html</ref>
Benevolent societies were a new and conspicuous feature of the American landscape during the first half of the nineteenth century. Originally devoted to the salvation of souls, although eventually to the eradication of every kind of social ill, benevolent societies were the direct result of the extraordinary energies generated by the evangelical movement—specifically, by the “activism” resulting from conversion.<ref>http://www.loc.gov/exhibits/religion/rel07.html</ref>