Changes

[[Functionalism]] is a theory which examines society through interdependent elements, using a somewhat biological approach. In essence, social institutions have a specific function for the welfare of the entire society, in much the same way that the body's organs have specific functions that contribute to the overall welfare of the body. Functionalists believe that it is stable social relations or structures that influence human behavior; these structures arise from shared values, and can either contribute to, or detract from the social stability. Functionalists believe that restoring equilibrium and increasing social cohesion can solve most social problems. In the late 40s, Robert Merton made a significant contribution to functionalist thought with his theories of manifest and latent functions. That is, a social structure can have both intentional functions, and unintentional functions respectively. Merton also believed that social structures can have a varying impact on different groups.<ref>Brym, R.J. (2001). Introducing sociology. In R.J. Brym (Ed.), New society:sociology for the 21st century (pp. 2-25). Toronto: Harcourt.</ref><ref>Abercrombie, N., Hill, S. & Turner, B.S. (2000). The penguin dictionary of sociology (4th ed.). Toronto:Penguin.</ref><ref>Gomme, I.M. (2002). The shadow line: deviance and crime in Canada (3rd ed.). Toronto:Nelson.</ref>

[[Functionalism]] is a theory which examines society through interdependent elements, using a somewhat biological approach. In essence, social institutions have a specific function for the welfare of the entire society, in much the same way that the body's organs have specific functions that contribute to the overall welfare of the body. Functionalists believe that it is stable social relations or structures that influence human behavior; these structures arise from shared values, and can either contribute to, or detract from the social stability. Functionalists believe that restoring equilibrium and increasing social cohesion can solve most social problems. In the late 40s, Robert Merton made a significant contribution to functionalist thought with his theories of manifest and latent functions. That is, a social structure can have both intentional functions, and unintentional functions respectively. Merton also believed that social structures can have a varying impact on different groups.<ref>Brym, R.J. (2001). Introducing sociology. In R.J. Brym (Ed.), New society:sociology for the 21st century (pp. 2-25). Toronto: Harcourt.</ref><ref>Abercrombie, N., Hill, S. & Turner, B.S. (2000). The penguin dictionary of sociology (4th ed.). Toronto:Penguin.</ref><ref>Gomme, I.M. (2002). The shadow line: deviance and crime in Canada (3rd ed.). Toronto:Nelson.</ref>

Example: The functionalist approach to deviant behaviour takes the position that a certain amount of deviance or crime is necessary in society. At the correct balance, deviance has latent functions that contribute to the health of society. When the balance is disrupted, social cohesion deteriorates. More specifically, latent functions of deviance include providing an example of unacceptable conduct to other members of society. Criminals and ''others'' demonstrate unacceptable conduct by incurring sanctions from other formal structures, such as the courts, or mental health institutions.

Example: The functionalist approach to deviant behavior takes the position that a certain amount of deviance or crime is necessary in society. At the correct balance, deviance has latent functions that contribute to the health of society. When the balance is disrupted, social cohesion deteriorates. More specifically, latent functions of deviance include providing an example of unacceptable conduct to other members of society. Criminals and ''others'' demonstrate unacceptable conduct by incurring sanctions from other formal structures, such as the courts, or mental health institutions.

'''Key Figures:''' Auguste Comte, [[Emile Durkheim]], [[Talcott Parsons]], [[Robert Merton]]

'''Key Figures:''' Auguste Comte, [[Emile Durkheim]], [[Talcott Parsons]], [[Robert Merton]]

===Symbolic Interactionism===

===Symbolic Interactionism===

As one of the key theories in Sociology, [[Symbolic Interactionism|symbolic interactionism]] concerns itself with social interaction in microlevel settings, unlike conflict theory and functionalism. Symbolic interactionism assumes that person's social behaviour occurs only in the context of the subjective meanings he or she attach to his or her social position. It is important to note however, that the social position of the individual is influenced by his or her own actions; one does not simply ''react'' to one's position in society. <ref>Brym, R.J. (2001). Introducing sociology. In R.J. Brym (Ed.), New society:sociology for the 21st century (pp. 2-25). Toronto: Harcourt.</ref><ref>Abercrombie, N., Hill, S. & Turner, B.S. (2000). The penguin dictionary of sociology (4th ed.). Toronto:Penguin.</ref>

As one of the key theories in Sociology, [[Symbolic Interactionism|symbolic interactionism]] concerns itself with social interaction in microlevel settings, unlike conflict theory and functionalism. Symbolic interactionism assumes that person's social behavior occurs only in the context of the subjective meanings he or she attach to his or her social position. It is important to note however, that the social position of the individual is influenced by his or her own actions; one does not simply ''react'' to one's position in society. <ref>Brym, R.J. (2001). Introducing sociology. In R.J. Brym (Ed.), New society:sociology for the 21st century (pp. 2-25). Toronto: Harcourt.</ref><ref>Abercrombie, N., Hill, S. & Turner, B.S. (2000). The penguin dictionary of sociology (4th ed.). Toronto:Penguin.</ref>

Example: Weber's work ''The Protestant Ethic'' is a prime example of symbolic interactionism. Weber looked at the roots of modern capitalism in Protestant asceticism. Weber argues that the first capitalists were Calvanists, though not all Calvanists becamecapitalists. These Calvanists believed in working hard, and not wasting any money on unnecessary material possessions was the way to gain eternal salvation in the Kingdom of Heaven. The actions taken by the Calvanists who became capitalists cannot be separated from the definition they applied to their actions, otherwise meaning is lost. The idea is, that even a good thing done for the wrong reasons can be wrong. Consider the difference between an ascetic Calvanist, and Ebeneezer Scrooge; both have essentially the same idea, however one is more likely to reach eternal salvation.

Example: Weber's work ''The Protestant Ethic'' is a prime example of symbolic interactionism. Weber looked at the roots of modern capitalism in Protestant asceticism. Weber argues that the first capitalists were Calvanists, though not all Calvanists becamecapitalists. These Calvanists believed in working hard, and not wasting any money on unnecessary material possessions was the way to gain eternal salvation in the Kingdom of Heaven. The actions taken by the Calvanists who became capitalists cannot be separated from the definition they applied to their actions, otherwise meaning is lost. The idea is, that even a good thing done for the wrong reasons can be wrong. Consider the difference between an ascetic Calvanist, and Ebeneezer Scrooge; both have essentially the same idea, however one is more likely to reach eternal salvation.