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{{Christianity}}

{{Christianity}}

The '''Roman Catholic Church''' is a denomination of [[Christianity]]. Roman Catholics believe in the [[christology|divinity of the person of Jesus Christ]], who is the Son of God, and worship the God of [[Abraham]]. The Roman Catholic Church has a single leader, the [[Bishop]] of [[Rome]], also known as the [[Pope]]; the current Pope is [[Pope Benedict XVI|Benedict XVI]]. Present day governance of the ministries of the Roman Catholic Church is divided hierarchically into Dioceses overseen by a Diocesan Bishop, who in turn oversees Diocesan priests and deacons on the level of the individual Church.   

The '''Roman Catholic Church''' is a denomination of [[Christianity]]. Roman Catholics believe in the divinity of Jesus Christ, who is the Son of God, and worship the God of [[Abraham]]. The Roman Catholic Church has a single leader, the [[Bishop]] of [[Rome]], also known as the [[Pope]]. The current Pope is [[Pope Benedict XVI|Benedict XVI]]. Present day governance of the Church is divided hierarchically into Dioceses overseen by a Diocesan Bishop, who in turn oversees Diocesan priests and deacons on the level of the individual Church.   

Members believe that it is the oldest [[Christian]] denomination in the world. It is certainly the largest, with more than 1.3 billion officially baptized adherents, or 17.4% of the world's population; over 64 million of these are in the [[United States]]. In recent years growth has been greatest in Africa and Latin America, while the numbers and influence in Europe have declined.

Members believe that theirs is the oldest [[Christian]] denomination in the world. It is certainly the largest, with more than 1.3 billion officially baptized adherents, or 17.4% of the world's population; over 64 million of these are in the [[United States]]. In recent years growth has been greatest in Africa and Latin America, while the numbers and influence in Europe have declined.

The Roman Catholic Church asserts that the Pope is the divinely-chosen successor of [[St. Peter]], the 'rock' ([[Gospel of Matthew|Matthew]] 16:18) upon whom Jesus built his church. The Catholic Church consists of those Christians who are in full communion with the Pope, including "Uniate Catholics" in Eastern Europe who, strictly speaking, are not part of the "Roman" Church.

The Roman Catholic Church asserts that the Pope is the divinely-chosen successor of [[St. Peter]], believing him to be the 'rock' ([[Gospel of Matthew|Matthew]] 16:18) upon whom Jesus built his church. The Catholic Church consists of those Christians who are in full communion with the Pope, including "Uniate Catholics" in Eastern Europe who, strictly speaking, are not part of the "Roman" rite.

 

The term "Catholic Church" is, literally, the ''Universal Church'' of [[Jesus Christ]] (from the Greek ''καθολικός'', or ''katholikos'', meaning "universal").

The Roman Catholic Church has suffered several [[schism]]s over its history; most notably that with the [[Church of the East]] following the [[First Ephesian Council]], the several [[Oriental Orthodoxy|Oriental Orthodox]] churches following the [[Council of Chalcedon]], the [[Eastern Orthodoxy|Eastern Orthodox Church]] following the [[Great Schism]] of 1054, and the various [[Reformation]]s of the 16th century leading to the development of [[Protestantism]].

The Roman Catholic Church has suffered several [[schism]]s over its history; most notably that with the [[Church of the East]] following the [[First Ephesian Council]], the several [[Oriental Orthodoxy|Oriental Orthodox]] churches following the [[Council of Chalcedon]], the [[Eastern Orthodoxy|Eastern Orthodox Church]] following the [[Great Schism]] of 1054, and the various [[Reformation]]s of the 16th century leading to the development of [[Protestantism]].

The Catholic Church has a complex hierarchy of clergy, including (in descending order of rank):

The Catholic Church has a complex hierarchy of clergy, including (in descending order of rank):

* The Pope

* The [[Pope]]

*[[Cardinal]]s

*[[Cardinal]]s

*[[Archbishop]]s

*[[Archbishop]]s

* The divine commission of the church and infallibility of revealed scriptural interpretation.

* The divine commission of the church and infallibility of revealed scriptural interpretation.

The Roman Catholic Church stresses that since the members, living and dead, share in each other’s merits, the [[Virgin Mary]] and other saints and the dead in purgatory are never forgotten.<ref>[http://www.bartleby.com/65/ro/RomanCat.html The Columbia Encyclopedia]</ref>  The very physical and spiritual body and blood of Christ are believed to be present in the Eucharist, [[Transubstantiation|the bread and wine being Jesus himself]], replacing the material of bread and wine. Another essential element of Catholic practice is the veneration of the Virgin Mary and the other saints. Catholics do not worship Mary or other saints but ask them to pray to God on their behalf. This is termed "intercession."

The Roman Catholic Church stresses that since the members, living and dead, share in each other’s merits, the [[Virgin Mary]] and other saints and the dead in purgatory are never forgotten,<ref>[http://www.bartleby.com/65/ro/RomanCat.html The Columbia Encyclopedia]</ref> may be addressed in prayer, and intercede with God on the behalf of the living. The very physical and spiritual body and blood of Christ are believed to be present in the Eucharist, [[Transubstantiation|the bread and wine being Jesus himself]], replacing the material of bread and wine. The principal sources for the essential beliefs of the Catholic Church are the Sacred Scriptures (the Bible), Sacred Tradition, and the Living Magisterium of the Church.

The principal sources for the essential beliefs of the Catholic Church are the Sacred Scriptures (the Bible), Sacred Tradition, and the Living Magisterium of the Church.

The term "Catholic" is frequently applied as an adjective meaning, "pertaining to the Roman Catholic Church." [[Protestantism|Protestant]]s sometimes take exception to this use, as the defined meaning of "catholic" (the adjective) is "universal" (from the Greek ''καθολικός'', or ''katholikos'', meaning "universal"). The Eastern [[Orthodox Church]], the [[Anglican Communion]], and many Protestants also speak of themselves as part of the "one, holy, catholic, and apostolic church."<ref>http://www.answers.com/topic/catholic</ref>

The term "Catholic" is frequently applied as an adjective meaning, "pertaining to the Roman Catholic Church." [[Protestantism|Protestant]]s take exception to this use, as the defined meaning of "catholic" (the adjective) is "universal" and comes from the Greek word Katholikos. The Eastern [[Orthodox Church]] and [[Anglican Communion]] also refer to themselves as the "one holy, catholic, and apostolic church."<ref>http://www.answers.com/topic/catholic</ref> Previously Protestants used terms such as "popish," "papist," or "Romanist" in that capacity, but these are now considered pejorative and not so widely used.

The Roman Catholic Church teaches respect for all human life. It opposes the practices of contraception, abortion,<ref>Paul VI, Humanae Vitae (1968) http://www.vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae_en.html</ref> euthanasia and (in most cases) capital punishment.<ref> John Paul II, Evangelium Vitae (1995) http://www.vatican.va/edocs/ENG0141/_INDEX.HTM</ref>  The Church is in favor of social justice and "the common good."<ref> Benedict XVI, Caritas in Veritate (2009) http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate_en.html</ref> Some Catholics take this idea further, espousing a "[[consistent life ethic]]," under which ''all'' killing is said to be unlawful. This position entails [[pacifism]] and (in some cases) [[vegetarianism]].

 

The Church teaches respect for all human life. It opposes the practices of contraception, abortion,<ref>Paul VI, Humanae Vitae (1968) http://www.vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae_en.html</ref> euthanasia and (in most cases) capital punishment.<ref> John Paul II, Evangelium Vitae (1995) http://www.vatican.va/edocs/ENG0141/_INDEX.HTM</ref>  The Church is in favor of social justice and "the common good."<ref> Benedict XVI, Caritas in Veritate (2009) http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate_en.html</ref> Some Catholics take this idea further, espousing a "[[consistent life ethic]]," under which ''all'' killing is said to be unlawful. This position entails [[pacifism]] and (in some cases) [[vegetarianism]].

== History ==

== History ==

===Early Church===

===Early Church===

The original Christian community was founded by Jesus Christ and led by the Apostles. St. [[Paul|Paul the Apostle]] was the most notable of the Early Christian missionaries. Christians were subjected to persecution, first under [[Nero]] in A.D. 64 and again, more severely, under the emperors [[Domitian]], [[Marcus Aurelius]],[[Decius]], [[Diocletian]], ''etc.'', in the second and third centuries, with the penalty for being Christian ultimately being death.  

The original Christian community was founded by Jesus Christ and led by the Apostles. St. [[Paul|Paul the Apostle]] was the most prolific contributor to the [[New Testament]] and the most notable of the Early Christian missionaries. Christians were subjected to persecution, first under [[Nero]] in A.D. 64 and again, more severely, under the emperors [[Domitian]], [[Marcus Aurelius]],[[Decius]], and [[Diocletian]], in the second and third centuries.  

After almost 300 years of persecution against the Church failed to stop the growth of Christianity, the Emperor [[Constantine I]] had a religious experience and, by the [[Edict of Milan]] issued in the early fourth century, legalized Christianity. Going to war with the co-Emperor of the east [[Lucinius]] over his continued persecution of Christians, Constantine won and became sole Emperor.  The age of persecution was over.  

After almost 300 years of persecution against the Church failed to stop the growth of Christianity, the Emperor [[Constantine I]] had a religious experience and, by the [[Edict of Milan]] issued in the early fourth century, legalized Christianity. Going to war with the co-Emperor of the east [[Lucinius]] over his continued persecution of Christians, Constantine won and became sole Emperor.  The age of persecution was over.  

[[Image:Christians.jpg|thumb|450px]]

[[Image:Christians.jpg|thumb|450px]]

=== Fathers of the Church ===

=== Fathers of the Church ===

Other important early theologians include [[St. Ambrose]], Bishop of [[Milan]] from 374 to 397, and especially [[St. Augustine]].

Other important early theologians include [[St. Ambrose]], Bishop of [[Milan]] from 374 to 397, and especially [[St. Augustine]].

===Barbarians converted===

===Barbarians converted===

Until the early fourth century AD Christianity enjoyed mixed reception in the Roman Empire and Christians were frequently subject to persecution. In the 310s Christianity became legalized and shortly thereafter became officially recognized by Constantine. In the following years Christianity in general and Catholicism in particular became increasingly powerful in the Roman Empire, although [[Arianism]] remained strong. In 380 AD, [[Theodosius I]] established the Catholic Church as the official religion of the Roman Empire and proscribed the former pagan practices.  There was a brief [[pagan]] revival in the West under the usurper [[Eugenius]], but that was brought to an end with his death. While the Empire continued to decline, Catholicism and Christianity continued to grow both among those directly under the Empire and among the barbarians until Rome was sacked by [[Alaric]] in 410. Alaric was an Arian Christian.  

Until the early fourth century AD Christianity enjoyed a mixed reception in the Roman Empire and Christians were frequently subject to persecution. After its legalization, the Christian church became increasingly powerful in the Roman Empire, although [[Arianism]] remained strong. In 380 AD, [[Theodosius I]] established the Church as the official religion of the Roman Empire and proscribed the former pagan practices.  There was a brief [[pagan]] revival in the West under the usurper [[Eugenius]], but that was brought to an end with his death. While the Empire continued to decline, Christianity continued to grow both among those directly under the Empire and among the barbarians, until the time that Rome was sacked by [[Alaric]] in 410. Alaric was an Arian Christian.  

After the collapse of the Western Empire, the Catholic Church became the most powerful political and religious force in Latin-speaking Europe and by the 8th century had achieved near total religious dominance with the removal of the last significant Arian groups.   

After the collapse of the Western Empire, the Catholic Church became the most powerful political and religious force in Latin-speaking Europe, and by the 8th century it had achieved near total religious dominance.   

Aggressive missionary activities accomplished the conversion of almost all the pagan tribes in Europe by the year 1000 AD. [[Lithuania]] was the last pagan country in Europe to be converted, in 1387.

Aggressive missionary activities accomplished the conversion of almost all the pagan tribes in Europe by the year 1000 AD. The last pagan country in Europe to be converted was [[Lithuania]], in 1387.

=== Great Schism ===

=== Great Schism ===

After numerous disputes between eastern and western churches that became more pronounced from the ninth century onwards, the Church underwent the [[Great Schism]] in 1054 that divided it into a Western (Latin) branch, which has been called the Catholic Church and an Eastern branch, which has become known as the [[Orthodox Church|Eastern Orthodox Church]]. Both traced their roots to the time of Jesus, but the Eastern Orthodox Church did not acknowledge the supremacy of the Pope, only willing to recognize him as "first among equals."

Numerous disputes between the eastern and western churches became more pronounced from the ninth century onwards. The Church experienced the [[Great Schism]] in 1054 that divided it into a Western (Latin) branch, which has been called the Catholic Church, and an Eastern branch, which has become known as the [[Orthodox Church|Eastern Orthodox Church]]. Both traced their roots to the time of Jesus, but the Eastern Orthodox Church did not acknowledge the supremacy of the Pope, being only willing to recognize him as "first among equals."

The schism's causes were not purely religious, but cultural and geographic elements also played a role. Although later attempts at reconciliation occurred, such as at the [[Council of Basel]], the two remain separate to this day although both accept many of each others sacraments.

The schism's causes were not purely religious, but cultural and geographic elements also played a role. Later attempts at reconciliation occurred, such as at the [[Council of Basel]], but the two remain separate to this day despite accepting the same sacraments.

=== Late Middle Ages ===

=== Late Middle Ages ===

The Crusades, a series of religious wars instigated by the Church against the Muslims and other groups in the Holy Land, began in 1092 and continued until the end of the 13th century. Despite the focus on removing the Holy Land from Muslim control, the Crusaders also massacred Jews and sacked Constantinople.

The Crusades, a series of religious wars instigated by the Church against the Muslims and other groups in the Holy Land, began in 1092 and continued until the end of the 13th century. Despite the focus on regaining the Holy Land from Muslim control, the Crusaders also massacred Jews and sacked the Christian city of Constantinople.

During this time period, the [[Inquisition]]s started and would continue through the Protestant Reformation. The medieval inquisition focused on rooting out Cathars, while the later inquisitions such as the [[Spanish Inquisition]] focused on people who were believed to be secretly practicing [[Judaism]] or [[Islam]] following the [[Alhambra Decree|legally mandated]] conversion to Christianity of all Jews and Muslims remaining in Spain.

During this time period, the [[Inquisition]]s started and would continue through the time of the Protestant Reformation. The medieval inquisition focused on rooting out [[Cathars]], while the later inquisitions, such as the [[Spanish Inquisition]], focused on people who were believed to be secretly practicing [[Judaism]] or [[Islam]] following the [[Alhambra Decree|legally mandated]] conversion to Christianity of all Jews and Muslims remaining in Spain.

===Reformation and Counter-Reformation===

===Reformation and Counter-Reformation===

In 1517, [[Martin Luther]] began the [[Protestant Reformation]] with a public protest against the sale of [[indulgences]]. It grew into a movement that covered a wider variety of issues. Eventually, Protestants rejected the notions of saintly intercession, the authority of the pope, and all of the sacraments except [[Baptism]] and [[Communion]]. This eventually led to a series of religious wars in [[Europe]] and the Protestant-Catholic split became one of the dominant themes in European events until modern times.

In 1517, [[Martin Luther]] began the [[Protestant Reformation]] with a public protest against the sale of [[indulgences]]. It grew into a movement that covered a wider variety of issues. Eventually, Protestants rejected the notions of saintly intercession, the authority of the pope, and all sacraments except [[Baptism]] and [[Communion]]. This eventually led to a series of religious wars in [[Europe]], and the Protestant-Catholic split became one of the dominant themes in European events until modern times.

===1815 to 1914===

===1815 to 1914===

   

   

====Conservatism====

====Conservatism====

After 1800 the Papacy became the center of conservatism in Europe in reaction against the socialism of the French Revolution and its supporters. The Papacy recognized that throughout Europe millions of peasants and poor folk were devoted to the saints and traditions of the Church; the Popes responded energetically by promoting new Marian devotions (such as the rosary). Rome had fallen into disrepair and Pius VII began the restoration of the city's artistic glories, an enterprise that continues into the 21st century. <ref> Kelly (1999); Duffy (2006); Latourette (1958) vol 1. </ref>

After 1800 the Papacy became the center of conservatism in Europe in reaction against the socialism of the French Revolution and its supporters. Pius VII (1800-23) was stripped of powers by [[Napoleon]] but made a striking comeback after Napoleon's fall in 1815. His unusually able Secretary of State Cardinal Consalvi won the restoration to the Pope of most of the territories in Italy which Napoleon had seized. He reinvigorated numerous monastic orders and helped create new societies for men and women, especially those engaged in teaching and missionary work. Most important was the restoration of the Jesuits in 1814. They grew more numerous and even more influential in the 19th century.

The Papacy recognized that throughout Europe millions of peasants and poor folk were devoted to the saints and traditions of the Church; the Popes responded energetically by promoting new Marian devotions (such as the rosary). Rome had fallen into disrepair, and Pius VII began the restoration of the city's artistic glories, an enterprise that continues into the 21st century. <ref> Kelly (1999); Duffy (2006); Latourette (1958) vol 1. </ref>

====Ultramontane vs Gallican====

====Ultramontane vs Gallican====

Gallicanism in France was damaged by the rise of ultramontanism in the 1850s and the devotional revolution that shifted piety to devotions sponsored by Rome. Gallicanism was officially suppressed by the First Vatican Council in 1870, which established the paramount authority of the pope as a matter of dogma. However informal manifestations of Gallicanism continue in some countries, especially China. In Canada, the Irish clergy fought for ultramontanism against the French clergy, who were Gallican. The [[Catholicism in Ireland|Irish]] won out with the support of the Vatican.

Gallicanism in France was damaged by the rise of ultramontanism in the 1850s and the devotional revolution that shifted piety to devotions sponsored by Rome. Gallicanism was officially suppressed by the First Vatican Council in 1870, which established the paramount authority of the pope as a matter of dogma. However informal manifestations of Gallicanism continue in some countries, especially China. In Canada, the Irish clergy fought for ultramontanism against the French clergy, who were Gallican. The [[Catholicism in Ireland|Irish]] won out with the support of the Vatican.

After Vatican II, 1962-65, the multiple and often confused controversy among Catholics over papal authority and infallibility largely ended, though some significant degree of opposition to it remains.<ref>such as by historian Garry Wills, author of ''Papal Sin: Structures of Deceit'' (Sophia Institute Press, 2003), and liberal theologian Hans Kung, author of ''Infallible?: An inquiry'' (1970)</ref><ref>David Carlin, ''The Decline and Fall of the Catholic Church in America'',‎ appendix 2</ref><ref>[http://www.geocities.com/Athens/Rhodes/3543/vatican.htm Raymond Taouk, ''What are Catholics to think of Vatican II?'']</ref>

After Vatican II, 1962-65, the multiple and often confused controversy among Catholics over papal authority and infallibility largely ended, though some significant degree of opposition to it remains,<ref>such as by historian Garry Wills, author of ''Papal Sin: Structures of Deceit'' (Sophia Institute Press, 2003), and liberal theologian Hans Kung, author of ''Infallible?: An inquiry'' (1970)</ref><ref>David Carlin, ''The Decline and Fall of the Catholic Church in America'',‎ appendix 2</ref><ref>[http://www.geocities.com/Athens/Rhodes/3543/vatican.htm Raymond Taouk, ''What are Catholics to think of Vatican II?'']</ref>

This dissent is mainly manifested in disagreement with Roman Catholic teaching on birth control and abortion, which yet remains strong.<ref>[http://www.christianethicstoday.com/Issue/014/Infallibility%20in%20Ethical%20Perspective%20By%20John%20M.%20Swomley_014_26_.htm John M. Swomley, ''Infallibility in Ethical Perspective Christian Ethics Today], Issue 014 Volume 4 No 1 February 1996</ref> <ref>56% of U.S. Catholics said that the pope is not infallible "when he teaches on matters of morals, such as birth control and abortion"; 80%  of Catholics believed it is possible to disagree with the pope on official positions on morality and still be a good Catholic. Time/CNN nationwide poll of 1,000 adults, conducted by Yankelovich Partners, Sept. 27-28, 1995</ref>

This dissent is mainly manifested in disagreement with Roman Catholic teaching on birth control and abortion.<ref>[http://www.christianethicstoday.com/Issue/014/Infallibility%20in%20Ethical%20Perspective%20By%20John%20M.%20Swomley_014_26_.htm John M. Swomley, ''Infallibility in Ethical Perspective Christian Ethics Today], Issue 014 Volume 4 No 1 February 1996</ref> <ref>56% of U.S. Catholics said that the pope is not infallible "when he teaches on matters of morals, such as birth control and abortion"; 80%  of Catholics believed it is possible to disagree with the pope on official positions on morality and still be a good Catholic. Time/CNN nationwide poll of 1,000 adults, conducted by Yankelovich Partners, Sept. 27-28, 1995</ref>

====Facing Modernity====

====Facing Modernity====

Despite dire predictions, the Church adapted to modernity in its own way and increased its role in people's lives in the 19th century. The Church escaped irrelevance by using the same means as emerging nation-states: establishing more administrative and doctrinal centralization in Rome; establishing a homogeneous culture, aided especially by universal use of Latin; promoting new rites and folk devotions, especially those focused on Mary and other favored saints; promoting pilgrimages to holy sites; encouraging clergy to endorse and lead regional nationalist movements that focused on historic languages and cultures; creating many new teaching orders and establishing Catholic schools and colleges; supporting intellectuals and publishing houses; enhancing papal power; and cultivating an image of theological, canonical, and moral superiority. Of special importance was the missionary activity, based especially in Germany, that was in competition with Protestant missions in China, India, Africa and other non-Christian lands.  The Jesuits proved highly adept at promoting the Papal cause. The Pope thereby became less of a figurehead and more of a true ruler.

In the 19th century, the Church escaped irrelevance by using the same means as emerging nation-states: establishing more administrative and doctrinal centralization (in Rome); establishing a homogeneous culture, aided especially by universal use of Latin; promoting new rites and folk devotions, especially those focused on Mary and other favored saints; promoting pilgrimages to holy sites; encouraging clergy to endorse and lead regional nationalist movements that focused on historic languages and cultures; creating many new teaching orders and schools; supporting intellectuals and publishing houses; and cultivating an image of theological, canonical, and moral superiority. Of special importance was the missionary activity, based especially in Germany, that was in competition with Protestant missions in China, India, Africa and other non-Christian lands.  The Jesuits proved highly adept at promoting the Papal cause. The Pope thereby became less of a figurehead and more of a true ruler.

There was internal dissent among some Catholic intellectuals, such as historian [[Lord Acton]] in Britain and theologian Ignaz von Döllinger in Germany, who opposed the declaration of the dogma of papal infallibility.  This also caused further schisms, with breakaway groups centering around the Archbishop of [[Utrecht]] to form the [[Old Catholic Church]].

There was internal dissent among some Catholic intellectuals, such as historian [[Lord Acton]] in Britain and theologian Ignaz von Döllinger in Germany, who opposed the declaration of the dogma of papal infallibility.  This also caused further schisms, with breakaway groups centering around the Archbishop of [[Utrecht]] to form the [[Old Catholic Church]].

=====Syllabus of Errors=====

=====Syllabus of Errors=====

The [[Syllabus of Errors]] of Pope [[Pius IX]] in 1864 rejected the liberal doctrines of the modern world.<ref> see text at [http://www.papalencyclicals.net/Pius09/p9syll.htm]</ref> It denounced pantheism, naturalism, nationalism, indifferentism, socialism, communism, freemasonry, theological rationalism, [[separation of church and state]],  removal of [[public school]]s from Church control, and other modern views. The Pope claimed for the Catholic Church total control over science and culture. The liberals viewed this as a declaration of war by the Church on modern civilization. Its repercussions within France, the U.S., Britain and other countries were resounding, nearly destroying the liberal Catholic movement and furnishing a powerful weapon to the anticlerical faction, or (in the U.S.) to anti-Catholic Protestants. Opponents stressed the Papacy had become intolerant and medieval and largely political in nature.<ref> Latourette (1958) vol 1 ch. 6</ref>

The [[Syllabus of Errors]] of Pope [[Pius IX]] in 1864 rejected the liberal doctrines of the modern world.<ref> see text at [http://www.papalencyclicals.net/Pius09/p9syll.htm]</ref> It denounced pantheism, naturalism, nationalism, indifferentism, socialism, communism, freemasonry, theological rationalism, [[separation of church and state]],  removal of [[public school]]s from Church control, and other modern views. The Pope claimed for the Catholic Church total control over science and culture. Liberals viewed this as a declaration of war by the Church on modern civilization. Opponents stressed the Papacy had become intolerant and medieval and largely political in nature.<ref> Latourette (1958) vol 1 ch. 6</ref>

====Facing Liberalism====   

====Facing Liberalism====   

Burns (1990) takes a sociological perspective on the Papacy's long battle with liberalism. He shows how the papacy, in reaction to the rise of the liberal states of the 19th and 20th centuries, gradually reformulated Catholic ideology within the limited autonomy they possessed and carefully subordinated social and political issues to more purely religious and moral issues as they constructed an ideological opposition to liberalism.

Burns (1990) took a sociological perspective on the Papacy's long battle with liberalism, showing how the papacy gradually reformulated Catholic ideology to subordinate social and political issues to more purely religious and moral ones.

In Germany in the 1840s the ultramontane movement used mass meetings and pilgrimages to combat the growth of liberalism and modernism. However the anti-clerical press attacked these mass meetings, and in response a large number of Catholic newspapers emerged in Germany starting in the 1840s. To ensure their own survival, these newspapers championed the liberal idea of [[Freedom of the press|press freedom]]. In addition, local clubs were established to mobilize the Catholic working class. These clubs tried to end discrimination against ordinary Catholics by working to establish freedom of religion and freedom of thought and by entering the electoral process.  With the unification of Germany in 1870, the new nation faced the problems of consolidation, one of which was secularization. The laws dealing with secularization opened a political battle between Bismark and the Protestants and liberals on one side, and the Catholics on the other, called the "[[Kulturkampf]]." The Catholics organized their own political parties and protected their interests by voting as a bloc into the 1930s, when the Nazis closed down all other parties.

In Germany in the 1840s the ultramontane movement used mass meetings and pilgrimages to combat the growth of liberalism and modernism. However, the anti-clerical press attacked these mass meetings, and in response a large number of Catholic newspapers emerged in Germany starting in the 1840s. To ensure their own survival, these newspapers championed the liberal idea of [[Freedom of the press|press freedom]]. In addition, local clubs were established to mobilize the Catholic working class. These clubs tried to end discrimination against ordinary Catholics by advocating freedom of religion and freedom of thought and by entering the electoral process.  With the unification of Germany in 1870, the new nation faced the problems of consolidation, one of which was secularization. The laws dealing with secularization opened a political battle between Chancellor Bismark and the Catholics, which struggle is called the "[[Kulturkampf]]." The Catholics organized their own political parties and protected their interests by voting as a bloc into the 1930s, when the Nazis closed down all other parties.

====Freemasons====

====Freemasons====

In many countries the Church faced off against the Freemasons, a secret society that was politically active in numerous countries. The Papacy coordinated a counterattack. For example in Brazil, the religious question in the 1870s centered on the Masonic controversy and the struggle between regalist and ultramontane forces.  One method of counterattack was to found Catholic universities. Thus Mgr. Ignace Bourget, second bishop of Montreal, Canada, founded Laval University, as a Catholic reaction to a liberal and secularist outburst in Quebec. Bourget said the university would be the principal instrument for "wresting the elite from the clutches of liberalism."  

In many countries the Church faced off against the Freemasons, a secret society that was politically active in numerous countries. The Papacy coordinated a attack. For example, in Brazil, the religious question in the 1870s centered on Masonry and the struggle between regalist and ultramontane forces.  One method of Catholic action was to found Catholic universities. Mgr. Ignace Bourget, second bishop of Montreal, Canada, founded Laval University, saying that the university would be the principal instrument for "wresting the elite from the clutches of liberalism."  

====Women====

====Women====

A spiritual revolution took place in the 19th century, moving individuals to personal piety.  There was a much greater emphasis on the role of Mary, and a greatly increased involvement of women; the number of sisters and nuns increased from 20,000 to 400,000 between 1815 and 1914.

A spiritual revolution took place in the 19th century, moving individuals to a renewed interest in personal piety.  There was a new emphasis on the role of Mary, and a greatly increased involvement of women in the life of the Church. The number of sisters and nuns increased from 20,000 to 400,000 between 1815 and 1914.

Camp (1990) traces the treatment of women. In the late 19th century the papacy began to revise its public teachings about the proper role of women in the Church and society. From Pope Leo XIII (1878-1903) to Pope John Paul II (1978-2005), papal social pronouncements reveal an evolution in attitudes toward a woman's proper "place" from the view that women are passive subordinates to men in all spheres of life to the current teaching that lay and clerical women are equal but complementary partners with men in religious, political, economic, and social endeavors. However, the papacy has remained firm in the conviction that ordination to the priesthood is for men only.

Camp (1990) traced the treatment of women. In the late 19th century, the papacy began to revise its public teachings about the proper role of women in the Church and society. From Pope Leo XIII (1878-1903) to Pope John Paul II (1978-2005), papal social pronouncements revealed an evolution in attitudes from the view that women are passive subordinates to men in all spheres of life to the current teaching that lay and clerical women are equal but complementary partners with men in religious, political, economic, and social endeavors. Nevertheless, the papacy has remained firm in the conviction that ordination to the priesthood is for men only.

====Social changes====

====Social changes====

====Politics====

====Politics====

In politics, as democracy and popular government spread, religious motivations moved people into one party or the other.  The parties in such battles tended to be different depending on the religious configuration of a given country. In Catholic countries such as France, Italy, Spain, and Portugal, sharp confrontations emerged between clericals and anti-clericals; in countries with mixed Catholic and Protestant populations such as Germany, Switzerland, the Netherlands, Britain and the U.S., political splits occurred along confessional lines.  In the U.S. the great majority of the Catholics -- led by the Irish--became [[Democratic Party|Democrats]].  In Germany the Catholics formed their own Center party to fight off attacks from the Protestants, such as the [[Kulturkampf]].

In politics, as democracy and popular government spread, religious motivations moved people into one party or the other. In Catholic countries such as France, Italy, Spain, and Portugal, sharp confrontations emerged between clericals and anti-clericals; in countries with mixed Catholic and Protestant populations such as Germany, Switzerland, the Netherlands, Britain and the U.S., political splits occurred along confessional lines.  In the U.S. the great majority of the Catholics became [[Democratic Party|Democrats]].  In Germany the Catholics formed their own Center party to fight off attacks from the Protestants, as during the [[Kulturkampf]].

The British attempt to impose Protestantism on Ireland not only fueled the Catholic revival there but also contributed to its spread via emigration – not only to the U.S. and Canada, but also to Australia, New Zealand, and England itself, increasing the Catholic population in all of these. Quickly the Irish took control of the Church in each country and created a new system of schools, colleges, hospitals and charities. The Poles, having lost their nation state in the 1790s, turned to an intense religiosity, that preserved national identity, and which they carried with them to industrial centers in the U.S. and Germany; in the U.S., some Poles, frustrated with the Irish control of the Church, founded the schismatic [[Polish National Catholic Church]].

The British attempt to impose Protestantism on Ireland not only fueled the Catholic revival there but also contributed to its spread via emigration to the U.S. and Canada, Australia, New Zealand, and England itself, all of which increased the Catholic population. The Irish often took control of the Church in each of these countries. The Poles, having lost their nation state in the 1790s, turned to an intense religiosity that preserved national identity and which they carried with them to industrial centers in the U.S. and Germany. In the U.S., some Poles, frustrated with the Irish control of the Church, founded the [[Polish National Catholic Church]].

===20th century===

===20th century===

[[File:John-23.jpg|right|thumb|270px|[[Pope John XXIII]] reigned 1958-63]]

[[File:John-23.jpg|right|thumb|270px|[[Pope John XXIII]] reigned 1958-63]]

The "Second Ecumenical Council of the Vatican" (called [[Vatican II]]), was called by [[Pope John XXIII]] and was in session from 1962 to 1965. It dramatically modernized and transformed church policies, with major changes to official theology and liturgy. Liturgical changes included the introduction Mass in local languages instead of Latin. Theologically, the council deemphasized somewhat the centrality of Mary while also adding a new emphasis on individual and personal holiness. It asserted the Church's support for [[freedom of religion]], declared that the Jews were not guilty of [[deicide]], and recognized the possibility of salvation for Jews, Muslims, and Protestants.

The "Second Ecumenical Council of the Vatican" (called [[Vatican II]]), was called by [[Pope John XXIII]] and was in session from 1962 to 1965. It dramatically modernized and transformed church policies, with major changes to official theology and liturgy. Liturgical changes included the introduction Mass in local languages instead of Latin. Theologically, the council deemphasized the centrality of Mary while also adding a new emphasis on individual and personal holiness. It asserted the Church's support for [[freedom of religion]], declared that the Jews were not guilty of [[deicide]], and recognized the possibility of salvation for Jews, Muslims, and Protestants.

Reactions among Catholics to Vatican II fall into three camps. "Liberal" Catholics, drawing on the established Catholic belief in the "journeying" nature of the Church, see Vatican II and the new period that it marked in Catholic history as representing a significant advancement in our understanding of the divine revelation contained in the Gospels which justifies major changes in Catholic belief and practice. "Conservative" Catholics (including the recent popes) hold that the decrees of the Council, properly understood, are wholly in line with the historic Catholic faith, and that they should not be used as an excuse for unwarranted innovations. "Traditional" (or "[[Traditionalist Catholicism|traditionalist]]") Catholics regard the teachings of Vatican II as problematic, or even as heretical, and tried to operate churches using the old liturgies.

Reactions among Catholics to Vatican II fall into three camps. "Liberal" Catholics, drawing on the established Catholic belief in the "journeying" nature of the Church, see Vatican II and the new period that it marked in Catholic history as representing a significant advancement in man's understanding of the Gospels, which in turn justifies changes in Catholic belief and practice. "Conservative" Catholics (including the most recent popes) hold that the decrees of the Council, properly understood, are wholly in line with the historic Catholic faith, and that they should not be used as an excuse for unwarranted innovations. "Traditional" (or "[[Traditionalist Catholicism|traditionalist]]") Catholics regard the teachings of Vatican II as problematic, or even as heretical. Some created churches which use the old liturgies.