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| | Independent, proactive people do not fit into the socialist Power Model. That is why the first thing [[Karl Marx|Marx]] wanted to remove from the economy was the [[Profit]] Motive: it gives people an incentive to make their own decisions! | | Independent, proactive people do not fit into the socialist Power Model. That is why the first thing [[Karl Marx|Marx]] wanted to remove from the economy was the [[Profit]] Motive: it gives people an incentive to make their own decisions! |
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| − | =Types of Socialism= | + | ==Types of Socialism== |
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| | There are three main kinds of Socialism, all of them are built on the premise of government control of the means of production. | | There are three main kinds of Socialism, all of them are built on the premise of government control of the means of production. |
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| − | ==Leninism== | + | ===Leninism=== |
| | [[Image:Backrdv12n2.jpg|right|400px|thumb|The Russian caption reads, "Long live the great unbeatable flag of [[Karl Marx|Marx]], [[Friedrich Engels|Engels]], [[Vladimir Lenin|Lenin]], [[Joseph Stalin|Stalin]]!"]] | | [[Image:Backrdv12n2.jpg|right|400px|thumb|The Russian caption reads, "Long live the great unbeatable flag of [[Karl Marx|Marx]], [[Friedrich Engels|Engels]], [[Vladimir Lenin|Lenin]], [[Joseph Stalin|Stalin]]!"]] |
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| | Though [[Bolshevik]] Russia was somewhat more prosperous than its former [[Russian Empire|Tsardom]], Lenin's death in 1924 sparked the overthrow of his Marxist-Leninism and the imposition of [[Stalinism]], the violent, totalitarian belief that went against some of Lenin's ideas (many of Lenin's works were censored by Stalin post-1924). | | Though [[Bolshevik]] Russia was somewhat more prosperous than its former [[Russian Empire|Tsardom]], Lenin's death in 1924 sparked the overthrow of his Marxist-Leninism and the imposition of [[Stalinism]], the violent, totalitarian belief that went against some of Lenin's ideas (many of Lenin's works were censored by Stalin post-1924). |
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| − | =="Democratic" Socialism== | + | ==="Democratic" Socialism=== |
| | The second form of Socialism (sometimes called "Revisionism") prevailed in Western Europe down to the 1970s, and is typified by the British Labour Party. It was inspired by [[Socialism]] and closely linked to labor unions that had real power. The goal was for the government to own ("nationalize") major industries such as coal mining, railways, steel making, shipbuilding, airlines, and banking. Small businesses remained private. The idea was that labor unions controlled the government and therefore unions controlled working conditions and wages for the benefit of workers, regardless of the damage to long-term economic growth. | | The second form of Socialism (sometimes called "Revisionism") prevailed in Western Europe down to the 1970s, and is typified by the British Labour Party. It was inspired by [[Socialism]] and closely linked to labor unions that had real power. The goal was for the government to own ("nationalize") major industries such as coal mining, railways, steel making, shipbuilding, airlines, and banking. Small businesses remained private. The idea was that labor unions controlled the government and therefore unions controlled working conditions and wages for the benefit of workers, regardless of the damage to long-term economic growth. |
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| | Within the [[European Union]], a form of [[democratic socialism]] was initially viewed as successful, but eventually lead to lowered social equity and a downward spiraling economy, as well as general discontent. Although this acts as a drag on the economy, in democratic countries of the industrialized west, some socialist ideas have been put into practice with varying degree of success. Beginning in 2010 many European countries were racked with rioting and social unrest as governments began to back away from out-of-control entitlements that began bankrupting them and lead to a world financial crisis because of unrestrained debt. <ref>[http://online.wsj.com/article/SB10001424052748703791804575439732358241708.html WSJ; "Obstacle to Deficit Cutting: A Nation on Entitlements"]</ref> <ref>[http://news.yahoo.com/s/ap/20100929/ap_on_bi_ge/eu_europe_austerity_protests_10 Anti-austerity protests sweep across Europe]</ref> <ref>[http://www.allbusiness.com/economy-economic-indicators/economic-policy-bailouts/14758032-1.html "Debt crisis pushes Europe toward economic reforms"]</ref> | | Within the [[European Union]], a form of [[democratic socialism]] was initially viewed as successful, but eventually lead to lowered social equity and a downward spiraling economy, as well as general discontent. Although this acts as a drag on the economy, in democratic countries of the industrialized west, some socialist ideas have been put into practice with varying degree of success. Beginning in 2010 many European countries were racked with rioting and social unrest as governments began to back away from out-of-control entitlements that began bankrupting them and lead to a world financial crisis because of unrestrained debt. <ref>[http://online.wsj.com/article/SB10001424052748703791804575439732358241708.html WSJ; "Obstacle to Deficit Cutting: A Nation on Entitlements"]</ref> <ref>[http://news.yahoo.com/s/ap/20100929/ap_on_bi_ge/eu_europe_austerity_protests_10 Anti-austerity protests sweep across Europe]</ref> <ref>[http://www.allbusiness.com/economy-economic-indicators/economic-policy-bailouts/14758032-1.html "Debt crisis pushes Europe toward economic reforms"]</ref> |
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| − | ==Communal Socialism== | + | ===Communal Socialism=== |
| | The third form of Socialism has nothing to do with Marx or government ownership, and emphasizes the importance of the community over the individual. Usually it means small communities sharing most of their possessions. The most famous examples are the religious [[Shakers]] of the 19th century (a conservative group), and the new-left communes that briefly existed in the 1960s and 70s. | | The third form of Socialism has nothing to do with Marx or government ownership, and emphasizes the importance of the community over the individual. Usually it means small communities sharing most of their possessions. The most famous examples are the religious [[Shakers]] of the 19th century (a conservative group), and the new-left communes that briefly existed in the 1960s and 70s. |
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| − | == Similarities between Communism, Nazism and liberalism == | + | === Similarities between Communism, Nazism and liberalism === |
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| | ''See also:'' [[Similarities between Communism, Nazism and liberalism]] | | ''See also:'' [[Similarities between Communism, Nazism and liberalism]] |
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| | As a political ideology based on the expropriation of wealth, socialism stresses the privileges of the nomenklatura over the rights of workers and earners. Many of the most notoriously oppressive dictatorships have been socialist, such as the [[Soviet Union]] and China under Mao Zedong. Private wealth was seized and the owners executed. | | As a political ideology based on the expropriation of wealth, socialism stresses the privileges of the nomenklatura over the rights of workers and earners. Many of the most notoriously oppressive dictatorships have been socialist, such as the [[Soviet Union]] and China under Mao Zedong. Private wealth was seized and the owners executed. |
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| | ===Welfare state=== | | ===Welfare state=== |
| | As an economic theory, democratic socialism calls for equalization of incomes, through taxation of private wealth coupled with welfare state spending. The [[nationalization]] of major industries is primarily a device to allow the unionized workers to control their own wages and working conditions, cutting out the capitalistic owners. | | As an economic theory, democratic socialism calls for equalization of incomes, through taxation of private wealth coupled with welfare state spending. The [[nationalization]] of major industries is primarily a device to allow the unionized workers to control their own wages and working conditions, cutting out the capitalistic owners. |
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| | A government which adheres to economic socialistic principles also tends to have cultures which prize unmerited equality among citizen and criminal alike, and through extension of socialistic welfare policies, between the chronically employed and the chronically unemployed, by ensuring both groups receive income though only one group works for income. This enables people otherwise healthy to not seek gainful employment because they will receive income no matter their actions, thus providing no incentive to produce. The economies of socialistic governments are thus weak and riddled with flaws, such as expecting increased production from a reduced workforce, and when engendered with a progressive culture, which simply means people who do are the same as people who do not, eventually fall under the weight of their own poorly managed and over-extended public welfare institutions. Public welfare also decreases personal charity, thus making the people dependent on the aid of the government since charitable aid, such as from a church, is discouraged by the secular nature of socialistic nations. | | A government which adheres to economic socialistic principles also tends to have cultures which prize unmerited equality among citizen and criminal alike, and through extension of socialistic welfare policies, between the chronically employed and the chronically unemployed, by ensuring both groups receive income though only one group works for income. This enables people otherwise healthy to not seek gainful employment because they will receive income no matter their actions, thus providing no incentive to produce. The economies of socialistic governments are thus weak and riddled with flaws, such as expecting increased production from a reduced workforce, and when engendered with a progressive culture, which simply means people who do are the same as people who do not, eventually fall under the weight of their own poorly managed and over-extended public welfare institutions. Public welfare also decreases personal charity, thus making the people dependent on the aid of the government since charitable aid, such as from a church, is discouraged by the secular nature of socialistic nations. |
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| | Socialists occasionally appeal to the fact that God, in the Old Testament, commanded His own nation to surrender a tenth of its proceeds for the maintenance of the priests and for the care of the sickly and weak. But, while fallen men, and their secular and pagan nations, shall always struggle to understand the righteous balances between government and liberty.<ref>[http://www.npr.org/2011/08/23/139761274/how-the-a-p-changed-the-way-we-shop ''The Great A&P and the Struggle for Small Business in America''], "NPR’s interview of the book’s author, Marc Levinson"</ref> (i.e., between local and national logistics, as well as between the logistics of the individual person and those of his community) the mark of socialism is the general allowance for a naive, and willingly ignorant, adult sub-population whose members prefer, despite the limitations imposed by bureaucratic accountability, to live under all the securities rightly afforded in the fallen world only to infants. In the unfallen world, such security was a given for all persons, but without any of the bureaucracy required in the fallen world for maintaining it. In the fallen world, such security is an unattainable ideal, so that the more is done to attain it, the more the society suffers under the requisite bureaucracy. And, while the initial policy made toward that ideal is the creation of an executive class or executive vocation, such as monarchies and professional armies <ref>[http://www.blueletterbible.org/Bible.cfm?b=1Sa&c=8&t=KJV#19 ''First Samuel 8:19-20'']Blue Letter Bible</ref><ref>[http://www.wbur.org/media-player?url=http://hereandnow.wbur.org/2011/09/29/consequences-combat-vietnam&title=The+Consequences+Of+Combat&segment=consequences-combat-vietnam&pubdate=2011-09-29&source=hereandnow ''Interview of Vietnam war veteran, and '''What It Is Like To Go To War''' author, Karl Marlantes, on NPR's Here And Now''</ref>, there is a 'tipping point' in the creation of bureaucratic entities beyond which any civilization cannot help but increasingly lose its footing in the struggle to balance all its righteous human interests. The result is an ever-increasing proportion of that civilization's total population which, for all variety of reasons, becomes enslaved to their own demands for that ideal of security. When there is no judge who judges righteously, when all the people make the laws, and when the power of money is used to try to stay ahead of the natural consequences of unrighteousness, the 'bad money' cannot help but drive out the 'good money', until the 'Bank of Reality' is forced to call in the loan, and the civilization implodes to the point that it falls victim also to militant invaders and, or, to unmanageable internal unrest.<ref>[http://www.npr.org/2011/08/23/139761274/how-the-a-p-changed-the-way-we-shop ''The Great A&P and the Struggle for Small Business in America''], "NPR’s interview of the book’s author, Marc Levinson"</ref> | | Socialists occasionally appeal to the fact that God, in the Old Testament, commanded His own nation to surrender a tenth of its proceeds for the maintenance of the priests and for the care of the sickly and weak. But, while fallen men, and their secular and pagan nations, shall always struggle to understand the righteous balances between government and liberty.<ref>[http://www.npr.org/2011/08/23/139761274/how-the-a-p-changed-the-way-we-shop ''The Great A&P and the Struggle for Small Business in America''], "NPR’s interview of the book’s author, Marc Levinson"</ref> (i.e., between local and national logistics, as well as between the logistics of the individual person and those of his community) the mark of socialism is the general allowance for a naive, and willingly ignorant, adult sub-population whose members prefer, despite the limitations imposed by bureaucratic accountability, to live under all the securities rightly afforded in the fallen world only to infants. In the unfallen world, such security was a given for all persons, but without any of the bureaucracy required in the fallen world for maintaining it. In the fallen world, such security is an unattainable ideal, so that the more is done to attain it, the more the society suffers under the requisite bureaucracy. And, while the initial policy made toward that ideal is the creation of an executive class or executive vocation, such as monarchies and professional armies <ref>[http://www.blueletterbible.org/Bible.cfm?b=1Sa&c=8&t=KJV#19 ''First Samuel 8:19-20'']Blue Letter Bible</ref><ref>[http://www.wbur.org/media-player?url=http://hereandnow.wbur.org/2011/09/29/consequences-combat-vietnam&title=The+Consequences+Of+Combat&segment=consequences-combat-vietnam&pubdate=2011-09-29&source=hereandnow ''Interview of Vietnam war veteran, and '''What It Is Like To Go To War''' author, Karl Marlantes, on NPR's Here And Now''</ref>, there is a 'tipping point' in the creation of bureaucratic entities beyond which any civilization cannot help but increasingly lose its footing in the struggle to balance all its righteous human interests. The result is an ever-increasing proportion of that civilization's total population which, for all variety of reasons, becomes enslaved to their own demands for that ideal of security. When there is no judge who judges righteously, when all the people make the laws, and when the power of money is used to try to stay ahead of the natural consequences of unrighteousness, the 'bad money' cannot help but drive out the 'good money', until the 'Bank of Reality' is forced to call in the loan, and the civilization implodes to the point that it falls victim also to militant invaders and, or, to unmanageable internal unrest.<ref>[http://www.npr.org/2011/08/23/139761274/how-the-a-p-changed-the-way-we-shop ''The Great A&P and the Struggle for Small Business in America''], "NPR’s interview of the book’s author, Marc Levinson"</ref> |
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| | ==Other Socialist Countries (Current )== | | ==Other Socialist Countries (Current )== |
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| | ===[[Cuba]]=== | | ===[[Cuba]]=== |
| | Communist leader [[Fidel Castro]] violently overthrew the Cuban government in the 1950's and has declared Cuba to be Communist since then. Today, Cuba faces copious economic problems and the people lack their Fundamental Rights. ([[Raul Castro]] now runs the country, having taken it over from his ailing brother Fidel.) | | Communist leader [[Fidel Castro]] violently overthrew the Cuban government in the 1950's and has declared Cuba to be Communist since then. Today, Cuba faces copious economic problems and the people lack their Fundamental Rights. ([[Raul Castro]] now runs the country, having taken it over from his ailing brother Fidel.) |