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'''Benjamin Franklin''' (January 17, 1706, [[Boston]] - April 17, 1790 [[Philadelphia]]), was an American [[polymath]], printer, inventor, statesman, and one of the most prominent scientists in the world of the [[Enlightenment]], famed for his discoveries in electricity.
After 1727 Franklin typically operated through "the Junto", an informal club comprising friends, civil leaders and fellow tradesmen. He established America's first subscription library, the Library Company of Philadelphia, in 1731. In 1736, he organized the first volunteer fire department, the Union Fire Company. In 1743, he expanded the idea of the Junto to all of the colonies by organizing the [[American Philosophical Society]]. He helped fund the first hospital and planned a professional police force.
===Moral reform===
During the 1730s Franklin made a determined effort to use the emerging power of his press to clean up both private character and public space by writing against the excesses of drink, alehouses, fairs, gambling, and other idle pursuits. Franklin's focus on the body and its potential excess is reflective of a transformation in body image and self-image that was part of a broader range of religious, economic, and political transformations that emerged in the 18th century. All were part of a challenge to the traditional authority of church and state; the growth of commerce, the market, and the print public sphere; and the proliferation of a political ideology that presaged the Declaration of Independence. In his ''Autobiography'' (1771) Franklin utilized the body and its "inclinations" to drive his narrative. In contrast to [[Thomas Jefferson]], who appealed to abstract human rights, and [[John Adams]], who invoked historical precedent and English canon law, Franklin portrayed the Revolution as an ongoing struggle between inclination and reason.<ref> Betsy Erkkila, "Franklin and the Revolutionary Body." ''ELH'' (English Literary History) 2000 67(3): 717-741. [http://www.jstor.org/pss/30031934 in JSTOR]</ref>
:"History ''will also afford frequent Opportunities of showing the Necessity of a ''Publick Religion,'' from its Usefulness to the Publick; the advantage of a Religious Character among private Persons; the Mischiefs of Superstition, &c. and the Excellency of the CHRISTIAN RELIGION above all others, ancient and modern."''
Not a college man, Franklin proposed educational changes that broke decisively with many traditional educational practices of his day. His proposals reflect his own view of the Enlightenment and its perception of the human mind. He helped establish of the "College of Philadelphia" (now the [[University of Pennsylvania. Unlike Harvard and Yale it was nonsectarian and did not primarily train clergy. Instead it educated students for careers in the professions and business and for public service. It established America's first modern liberal arts curriculum."<ref> George W. Boudreau, "'Done by a Tradesman': Franklin's Educational Proposals and the Culture Of Eighteenth-Century Pennsylvania." ''Pennsylvania History'' 2002 69(4): 524-557. 0031-4528; see [http://www.upenn.edu/about/heritage.php online]</ref>
===Militia===
Franklin helped create the Pennsylvania Militia, independent of the colonial government. The repeated [[French and Indian Wars]] were a threat to the frontier, as the French based in Canada organized and armed Indians who raided the frontier settlements. The government was controlled by the Penn family and the [[Quakers]], who refused to organize any military defense. In November 1747, Franklin wrote ''Plain Truth'' advocating the creation of a defense force, since the government would not do so. The pamphlet was enthusiastically received and Franklin organized the "Association" in 1747 to defend against attacks on settlements along the Delaware River. It was the first volunteer militia in Pennsylvania. By the end of 1747 ten volunteer regiments, composed of 124 volunteer companies (designed to have 50-100 men each), had been raised. But the militia was organized only after long debate, much of which involved biblical comparisons and religious justifications from both supporters (including Franklin) and opponents of military preparedness. The debate foreshadowed the ultimate demise of Quaker rule in Pennsylvania, since the Quaker legislators realized their refusal to defend the colony meant they had to resign office.<ref> Barbara A. Gannon, "The Lord is a Man of War, The God of Love and Peace: The Association Debate, Philadelphia 1747-1748." ''Pennsylvania History 1998'' 65(1): 46-61. </ref>
In response to British conquest of French-speaking Quebec in 1759, he wrote "The Canada Pamphlet." It stands as one of the most complex and sophisticated pieces of pre-Revolutionary American thought. In it, Franklin entertained ideas of a homogeneous American population in manners, language, and religion as a reaction against ethnic and political warfare within Europe. Drawing on the ideas of [[Thomas Hobbes]], [[David Hume]], and [[Baruch Spinoza]], Franklin believed that political and ethnic relations were exclusively dominated by power, leaving no room for multiculturalism in America, preferring instead the implementation of the British Crown model to foster internal peace in the colonies. Having a reputation as anti-German hurt Franklin politically, and he dropped the nativism after 1765.<ref> Alberto Lena, "Benjamin Franklin's 'Canada Pamphlet' or 'The Ravings of a Mad Prophet': Nationalism, Ethnicity and Imperialism." ''European Journal of American Culture'' 2001 20(1): 36-49. 1466-0407 </ref>
===Demography===
In 1751 Franklin wrote "Observations Concerning the Increase of Mankind, Peopling of Countries, Etc." in which he both anticipated the [[Robert Malthus|Malthusian]] theory of population growth and quite accurately predicted the rate of American population increase for the following century and a half. He showed that the American population doubled every 25 years, while Europe and Asia were static or grew very slowly. England's population supposedly took 360 years to double. There is a paradox in Franklin's treatment of population. He maintained that the tendency of populations to expand until checked by the lack of subsistence was a cause of European miseries, yet he advocated rapid population growth for the American colonies. When his population theory is highlighted, he appears as a Malthusian pessimist; when his population values are highlighted, he appears as an ardent pro-natalist. <ref>Dennis Hodgson, "Benjamin Franklin on Population: From Policy to Theory," ''Population and Development Review,'' Vol. 17, No. 4 (Dec., 1991), pp. 639-661 [http://www.jstor.org/stable/1973600 in JSTOR]; Alfred Owen Aldridge, "Franklin as Demographer," ''Journal of Economic History,'' Vol. 9, No. 1 (May, 1949), pp. 25-44 [http://www.jstor.org/stable/2113719 in JSTOR] </ref>
By age 42, Franklin was wealthy enough to retire from publishing and devote most of his time to his scientific pursuits, keeping in touch with the leading scientists in Britain and the Continent. Franklin combined commonsense empiricism, always paying very close attention to details and carefully recording his measurements. At the same time he was insatiably speculative, theoretical, and conjectural.
Franklin's numerous inventions include bifocal glasses<ref> see [http://www.antiquespectacles.com/topics/franklin/franklin.htm illustration]</ref>, the glass armonica, the flexible catheter, the odometer, and swimming fins.
===Stove===
In 1742 he invented a device inserted into a fireplace that gave more warmth at a lower fuel cost. His idea, worked out with his friend Robert Grace, consisted of a low stove, equipped with loosely fitting iron plates through which air circulated and was warmed before it entered the room. This "New Pennsylvania Fireplace" avoided drafts, gave more even temperatures throughout the room, and checked loss of heat through the chimney. It was an insert in an already existing hearth, and did not resemble what are now called "Franklin stoves".
Franklin is responsible for the nomenclature of "positive" and "negative" charge. He believed he could tell the direction in which electricity traveled by observing sparks. He was wrong; the electrons, which are the particles carrying ordinary [[electricity]], move in the opposite of the direction he thought they did. As a result, when electrons were discovered, according to Franklin's designation they had to be considered as having a negative charge.
===Controversies===
There were many rivalries among scientists of the day and Franklin joined in energetically. At every point of Franklin's career, rival scientists disputed his claims to inventions and disagreed with his scientific results. Abbé Nollet, the leader of the French scientific community, reported on experiments which he believed illustrated the shortcomings of Franklin's research on electricity. Nollet maintained that Franklin's lightning rods might ignite fires by attracting electricity. Various European scientists claimed to have thought of Franklin's kite or lightning rod experiments before Franklin. Leading British experimenter William Watson claimed that most of Franklin's ideas had their origins in his own work. Political controversy swirled in England in 1772 when members of the Royal Society debated whether lightning rods should be "points" or "blunts." George III entered the controversy by demanding that blunts should be placed on the royal palace after an official committee, of which Franklin was a member, recommended pointed rods to protect the government powder magazine.<ref> I. Bernard Cohen, "Franklin's Scientist Enemies: Real or Imagined" ''Pennsylvania History'' 1998 65(1): 7-20. 0031-4528 </ref>
In 1765, he blundered by assuring British politicians that Americans would accept the [[Stamp Act]]. He sent a letter to Philadelphia that was made public urging the colonies to simply make the best of it, leading to the misconception that Franklin had something to do with authoring the Stamp Act. News of colonial protest caused him to reverse his position and he helped negotiated trepeal of the hated tax. Afterwards, Franklin regularly opposed British attempts to tax the colonies, arguing that the colonists had the same rights as other British subjects, with the ability to govern and tax through an elected legislature.
In June 1767, Parliament passed the [[Townshend Act]], another tax on colonial goods. Franklin, still loyal to the crown, took a moderate approach - simultaneously criticizing the rash colonials and the rash government. Increasing the great divide was representation in parliament. Americans had none.
===Hutchinson letters===
In 1773, Franklin somehow obtained the originals of secret letters written written 1767-1769 by Thomas Hutchinson when he was Chief Justice of Massachusetts to a member of the British government soliciting troops and urging abridgment of American liberties. Franklin sent the letters to friends in the colony, who in turn published them. His intent was to pin the blame on people like Hutchinson for encouraging the unpopular policies, which he hoped would promote a spirit of reconciliation with Britain. He misjudged the situation, however, which led to the Massachusetts Assembly demanding that Parliament remove Hutchinson from his governorship. London by now had lost all patience with the American colonies and had embarked on a series of punishments designed to humiliate the Americans and make them stay in their inferior places. London sent more troops to Boston and brought Franklin before the Privy Council where he was viciously humiliated in public on January 29, 1775. He was stripped of his position of postmaster.
==Ambassador==
[[Image:Franklin - France.jpg|right|340px]]
Franklin was America's first minister (ambassador) to King [[Louis XVI]] in [[France]], where where he was instrumental in obtaining military and economic support for the struggle against Britain. Franklin arrived to great fanfare in France. Already well-known for his lightning experiment, his flirtatious manner and wit made him a favorite among the courtiers. Franklin systematically mingled with scientists, writers, intellectuals and government officials in Paris. He avoided court costumes and cultivated the image of a rustic American, sometimes wearing a coonskin cap. The French loved every bit of it and his popularity helped in securing recognition, money and armies and navies to fight Britain.
===Diplomat===
Franklin proved himself to be a crafty diplomat. By the end of 1777, after the great American victory at [[Battle of Saratoga|Saratoga]], the French became confident the Americans were strong enough to prevail. The French favored an alliance with the Americans, but their ally Spain was opposed, fearing that anti-imperial republicanism might emerge ion Spain's many colonies. Franklin played on the traditional hatred between the British and the French, using the press to get his messages across. On February 5, 1778 he officially signed a treaty of alliance with France with the stipulation that the U.S. must have France's approval to negotiate peace with Britain. The American revolution was now a world war, and as the Netherlands and Spain joined France, and the rest remained neutral, Britain was outnumbered on land and sea and had little hope of defeating the Allies.
==Death==
Franklin died on April 17, 1790 at the age of 84 and was buried at Christ Church in Philadelphia. Civic-minded to the end, Franklin's will established a 200 year trust fund for Boston and Philadelphia which was to be used to train and educate young craftsmen. Both cities have held true to Franklin's wishes, providing aid to students and establishing the Franklin Institute of Boston.
==Religious Beliefs==
Franklin progressed from a skepticism towards Puritanism as a youth to a strong belief in God and prayers for His intervention. At all times Franklin believed in God, but was unable to define what God meant for his soul; he never joined a church. Like most in Pennsylvania, he respected freedom of religion by others, but also emphasized the importance of religion in maintaining a society; much of his writing was designed to promote moral behavior. [[Liberals]] often like to bring up that he stated "lighthouses are more helpful than churches", as if that is some kind of "proof" that Franklin was only a Deist. It is merely [[liberal deceit]]. The British political system at the time of the American rebellion was based very firmly on Anglican Protestantism. Laws stated very clearly the monarch had to be a protestant, and also that they were the head of The Church of England; even Protestants who were not Anglican had to pay for their own priests and build their own churches. Catholics were still denied the vote. To gather enough support among the colonists to successfully achieve independence, their leaders had to offer them something different, and to belittle the Anglican church in particular, so as to undermine the foundation of the British political system that ruled the American colonies. So, Franklin was saying that functional, useful things (such as lighthouses) contributed more to the safety and well-being of the individual than buildings that provided spiritual things (such as churches). It was his clever means of motivation, not some far-reaching personal belief of his.
:''"As to Jesus of Nazareth, my Opinion of whom you particularly desire, I think the system of Morals and His Religion, as he left them to us, the best the world ever saw, or is likely to see; but I apprehend it has received various corrupting Changes, and I have, with most of the present Dissenters in England, some doubt as to his Divinity; tho' it is a question I need not dogmatize upon, having never studied it, and think it needless to busy myself with it now, when I expect soon an Opportunity of knowing the Truth with less Trouble. I see no harm in its being believed, if that belief has the good Consequence, as probably it has, of making his Doctrines more respected and better observed; especially as I do not perceive, that the Supreme takes it amiss, by distinguishing the Unbelievers in his Government of the world with any peculiar Marks of his Displeasure."'' <ref>http://personal.pitnet.net/primarysources/franklin-stiles.html</ref>
===Whitefield===
Franklin admired [[George Whitefield]], who first visited the colonies in 1738 and played a major role in the [[First Great Awakening]]. Franklin saw Whitefield as a fellow intellectual, but thought Whitefield's plan to run an orphanage in Georgia would lose money. Franklin published several of Whitefield's tract. He was intrigued and himself moved by Whitefield's ability to preach and speak with clarity and enthusiasm to crowds ranging in the thousands. Franklin was an ecumenist and approved of Whitefield's ability to appeal to members of many denominations. Franklin was not moved by the Methodist evangelist's revivals, but did conclude that religiosity was a good thing for other people, so at the Constitutional Convention in 1787, he proposed a prayer for divine intervention to aid the troubled proceedings. After one of Whitefield's sermons, Franklin noted the:
Franklin was highly regarded throughout Europe as a leader in science and diplomacy, and as the representative American and the symbol of the New World's integrity and progress. The intellectual, poltiical and scoial leaders of France viewed Franklin as the epitome of the enlightened legislator, a brilliant inventor, and perceptive economist. He inspired his contemporaries and successive generations of Frenchmen to eulogize him in the arts. His unassailable reputation also encouraged divergent political factions to claim Franklin as a mentor after his death in 1790. Franklin was a figure of the Enlightenment, two countries, and two revolutions and there are still reminders of him in France today.<ref> J. A. Leith, "Le Culte de Franklin en France avant et pendant la Révolution Française," ["France's Cult of Franklin before and during the French Revolution"]. ''Annales Historiques de la Révolution Française,'' 1976 226 48(4): 543-571. 0003-4436 </ref>
While most historians have admired Franklin's achievements, British literary critic [[D. H. Lawrence]] ridiculed Franklin as excessivelyt middle class. Lawrence spent time in the United States in the 1920s but came to dislike the country. He focused on Franklin as a personification of American culture in two essays. Lawrence's disdain for Franklin was based largely in their different philosophies. Franklin felt man was perfectable, and could excel through hard work, while Lawrence saw man as an imperfect, creative, fragmented being, for whom the body and emotions are central to achieving happiness.<ref> Ormond Seavey, "D. H. Lawrence and 'The First Dummy American'." ''Georgia Review'' 1985 39(1): 113-128. 0016-8386; D. H. Lawrence, ''Studies in Classic American Literature'' (1923), [http://xroads.virginia.edu/~hyper/LAWRENCE/dhlch02.htm online edition of ch. 2 on Franklin]</ref>
===Join or Die===
[[Image:Join-die.jpg|thumb|290px|left]]
The famous cartoon entitled "Join, or Die," printed on 9 May 1754 in Franklin's ''Pennsylvania Gazette'', shows a sliced up rattlesnake that forms a map of the colonies. It is impotent unless it joins together, as nature clearly intended. Rattlesnakes--powerful and dangerous creatures that were not found in Britain--were often used to represent America. Georgia, the newest colony, is missing, as is Delaware (then part of Pennsylvania). The cartoon alludes to an old myth that a snake that had been cut into pieces would come back to life if the sections were reassembled before sunset, Franklin based his cartoon on a 17th-century French emblem book by Nicolas Verrien which includes a snake divided into two parts with the motto: 'Se rejoindre ou mourir' ('Join or die').
While the idea behind the illustration was Franklin's, historians have not discovered who did the actual engraving. In form the illustration follows the plan of an emblem book illustration, with a motto, a symbolic picture, and an explanatory text; Franklin even referred to it in correspondence as an "emblem." Franklin was responsible for many visual creations, such as cartoons, designs for flags and paper money,emblems and devices. He possessed an extraordinary knowledge of symbols and heraldry. The snake image may be a composite of those found in Mark Catesby's ''The Natural History of Carolina, Florida, and the Bahama Islands'' (1731-43). The iconic image of national unity became widespread in political illustrations concerning the [[Stamp Act]] of 1765, the American Revolution, and both the Union and Confederate causes in the American Civil War.<ref>Karen Severud Cook, "Benjamin Franklin and the Snake that would not Die," ''British Library Journal'' 1996 22 (1): 88-112. 0305-5167; Mark Bryant, "The First American Political Cartoon," ''History Today'' v. 57#12 (December 2007) pp 58+. [http://www.questia.com/read/5024806593?title=The%20First%20American%20Political%20Cartoon online edition]</ref>
==Autobiography==
*[http://www.english.udel.edu/lemay/franklin/ Leo Lemay, ed. ''"Benjamin Franklin: A Documentary History"]
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