Faith embodies more than belief. Faith elevates one's being, while belief is limited to a mental state or emotion. Faith implies a [[causation|causal]] role by the believer in an outcome<ref>For example, the Biblical [[Peter]]'s walking on water based on his faith.</ref> or in overcoming a personal fear. Faith also implies advancement or accomplishment rather than wrongdoing, while belief implies neither.
[[Liberals]] and non-believers in general (see [[Atheism]]) will often try to use common descriptions of faith against faith in God the Lord. Dictionaries and other blasphemous publications, almost always with a strong [[liberal bias]], describe faith as the blind belief in something for which there is no evidence. This, however, is wrong. Faith can also describe the true, benevolent belief in our Lord God, for which there are literally oceans of evidence, but mainstream publications simply won't admit that, probably due to [[deceit]].
== Faith in God vs. secular psychology for solving addictions and other personal problems ==
{{cquote|Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were [[Justification (theology)|justified]] in the name of the Lord Jesus Christ and by the [[Holy Spirit|Spirit of our God]]." - I Corinthians 6:9-11 (NIV)}}
The website ''The Berean Call'' has a number of articles on various false claims and unbiblical notions that many practioners practitioners of counseling psychology promote.<ref>http://www.thebereancall.org/topic/psychology</ref>
Faith plays a central role in overcoming [[addiction]]. Virtually everyone is plagued by one or more addictions, and faith enables overcoming those weaknesses. Similar to this is faith's key role in overcoming [[recidivism]]. This role is unique to Christian faith and has not been shown with regard to other religions' belief systems or to secular humanist ideologies.
==The Moral Basis of Biblical Faith==
The biblical expression of faith is belief in what God reveals to man to be so. Since New Testament times, that means belief in what God reveals to be so concerning Jesus Christ. There is a steady progression through time of what God reveals and so belief also finds expression in progessive progressive content and emphasis. What God reveals to Adam, to Noah, to Moses (and through them), to the prophets, to the Ninevites, to Simeon and Anna, Mary, to the Apostles, differ in content and in emphasis, but the culmination of the content of faith is the person of Jesus Christ, the Son of God.
The moral basis of faith is the positive response of belief, and the obedience of one's life to the requirement implied by the revelation. That is why Adam (and his generation) was not required to believe what Noah was required to believe, why Noah was not required to believe what Abraham was required to believe, and why Abraham was not required to believe what Moses was required to believe. Moses, and his generation, was not required to believe what Isaiah was required to believe, until the time of Jesus. Nor were they each allowed to believe less than what was required of them to believe, as if they were of a previous generation and a previous revelation.
==The natural and the supernatural aspects of Faith==
Faith is a gift from God that may be viewed two ways. One is clearly an intrusion or at least and introjection into our ordinary lives. Under this aspect, we see it as pure grace. "For by grace are you saved through faith, and this is not as a result of your deeds, It is God's gift and not something from ourselves". Our response, is from the extremity of our situation and as a clear product of something outside ourselves - the new word of God, the message concerning Jesus Christ as Savior and Lord. Even the ability to hear and understand is given to us from above, "Faith comes by hearing, and "hearing" itself, comes by the Word of God". And thus we call out, from the depth and from consiousnessconsciousness, for salvation. " Whoever shall call on the name of the Lord, will be saved/"
The other aspect of Faith is not by intrusion or introjection, but by infusion and irradiation. This too is of the grace of God. Whereas the first aspect had come to us at our extremity from without, this aspect comes to us from within and around, pervading the so-called natural structures that we experience every day, that are so supportive of stability, confidence, trust and hope. Good parenting, solidity of home and provision, loving faithfulness among friends as we grow, continual exposure to the truth of the Word of God (and truth is always therapeutic), strengthens our faith, and our expectation for the continuing faithfulness and involvment involvement of a loving and good God. Faith seems so natural, so in accord, with our experience, that we could even be surprised that it could have been otherwise. Here we experience, most often, not a crisis of faith, but the need to give ourselves more fully to Him in whom we are believing. Under this aspect, God is to be appreciated and acknowledged for being our good and heavenly Father. The Old Testament presents us with the reality of this aspect of faith. Amidst even the miraculous events as the parting of the "Red" Sea, and the many deliverences deliverances Israel experience so beyond their natural ability to effect, little is said, is acknowledged consciously, of the quality of faith itself. It is air that a fish is most conscious of, not his home in the water.
==Faith: the Access to Reality==
Christianity demands Faith and insists that Faith be turned into sight. "Do you believe, Thomas, because you have seen. Blessed are those who do not see and yet believe." Throughout the New Testament, this theme occurs, belief in Jesus, belief in the Heavenly Father, belief in the readiness of God to still waves, cause you too to walk on water, to return a dead girl back to her grieving, believing mother, to see small insignificant things as a seed grow, as if miraculously of itself, into a startling display of fruit to eat and protection for birds, all of this, with only the sky to limit, comes into our lives, according to Jesus, if we have Faith. Reality is gained by the exercise of Faith, a reality unattainable by the ordinary means frequented by men.
But this reality attained, so extraordinary in this sordid and marred sin-infested world, is seen to be the "normal" reality of the Kingdom of Heaven, just waiting to enter in. Entirely right in the presence of the Kingdom of God and the King Himself for the dead boy to get up from his bier to run to his mother, entirely right that that adultress adulteress be pardoned, strengthened, challenged, and hold her head up high once again, entirely right the demons come out of the tormented boy to be commanded to go to the place that God has prepared for them, all entirely right at the entrance of this new reality of the Kingdom of Heaven among us, and the King Himself, Jesus. The overwhelming of reality, by Reality.
As God is palpable in Jesus, so the Reality of the Kingdom of God is palpable, and can be seen, on this earth. The entrance to the Garden was by faith, but the reality of the garden is as tangible as was Jesus eating fish with his disciples after he got up from the dead. As much as the New Testament presents Faith as the entrance to the Kingdom, so does it insist that Faith, perhaps not fully in this world, shall turn to sight in the end... and on the way. "It is not apparent what we who are called the children of God shall yet be, but we know that we shall be like Him for we shall see Him as He really is."