:*[[Essay:Adulteress Story]] for an extended examination of the issues relating to this passage, including the talk pages of that essay.
:*[[Historical-critical method (Higher criticism)|Text-critical]] rebuttal of this argument, in defense of the ''pericope de adultera'', by [http://textus-receptus.com/wiki/Edward_F._Hills Dr. Edward F. Hills, Presbyterian biblical scholar], [http://www.bible-researcher.com/adult-hills.html "The Woman Taken In Adultery (John 7:53-8:11)"], from chapter 6 in his book, [http://standardbearers.net/uploads/The_King_James_Version_Defended_Dr_Edward_F_Hills.pdf ''King James Version Defended'', Preface by Dr. Theodore P. Letis, Philadelphia, Pennsylvania (standardbearers.net)] pdf. <br>—[http://deanburgonsociety.org/KJBible/barnett91.htm Dr. Edward Freer Hill's Position on the KJB, by Dr. Robert Burnett - The Dean Burgeon Society (deanburgeonsociety.org)]
:*[http://newadvent.org/cathen/08438a.htm Catholic Encyclopedia: John, Gospel of] —''scroll down to'' Critical questions concerning the text, ''second part'', John 7:53-8:11. —"''Notwithstanding the weight of the external evidence of these important authorities, it is possible to adduce still more important testimony in favour of the authenticity of the passage.''" <br> —[http://www.scborromeo.org/ccc/p1s1c2a3.htm Catechism of the Catholic Church (CCC), Part One, Section One, Chapter Two, Article 3 Sacred Scripture] —''This parallels the belief of Dr. Edward F. Hill in the inspiration and preservation of the Bible in his book'' King James Version Defended (''see link above'').<br> —[http://www.bible-researcher.com/trent1.html Canons and Decrees of the Council of Trent, The Fourth Session, Decree Concerning the Canonical Scriptures (bible-researcher.com)] —"''But if any one receive not, as sacred and canonical, the said books entire with all their parts, as they have been used to be read in the Catholic Church, and as they are contained in the old Latin vulgate edition; and knowingly and deliberately contemn the traditions aforesaid; let him be [[anathema]].''"
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