==Terms==
The word ''Satan'' derives from the Hebrew "ha-satan", meaning the "accuser", "tempter", "persecutor", "calumniator", or "adversary". He "was a liar and a murderer from the beginning." (John 8:44) Synonyms include '''Lucifer, The Devil, Mephistopholes, Mephisto, Beelzebub, the Evil One, the Tempter,''' and '''The Prince of Darkness.''' and '''the angel of light'''. The term "demon" generally refers to one of the fallen angels who join into Satan's attempt to overthrow God.
The adjectives include "devilish," "demonic", and "diabolic". Those who worship Satan are called [[satanism|Satanists]], Satan-worshippers, devil-worshippers, or demonists.
Jehovah's Witnesses believe that Satan delegates authority to each Demon as he sees fit, and over what he sees fit, sometimes including whole Nations and kingdoms. They believe that Satan and his demons are in every way the enemy of God, rather than working alongside him. They teach that Satan will continue to rule the world until [[Armageddon]], when Jesus Christ and his heavenly Angels come to earth and bind him, eventually killing him, freeing the world of all opposition towards True worship.
==DefensesDefense==The three classic defenses Spirit of God is the only defense against Satan are. Application of this defense by the spirit-filled believer includes:
* mockery, which Satan cannot withstand due to his [[pride]].<ref>According to [https://www.biblegateway.com/passage/?search=Jude+1%3A8-10&version=RSVCE Jude 8-10] only arrogant and [[blasphemy|blasphemous]] individuals ruled by instinct and passion like animals dare to mock Satan. See [http://biblehub.com/commentaries/jude/1-9.htm biblical commentaries on Jude 9]. [[Martin Luther]] who famously rejected the inspiration of Jude along with Hebrews, James and Revelation, and railed against the Popes and the Catholic Church, heartily recommended mockery against the Devil. “The best way to drive out the devil ... is to jeer and flout him ...” – Luther. From Martin Luther’s ''Tischreden'' (Table Talk). The oldest source for this quote is Joannes Aurifaber’s edition, first published in 1566 (facsimile reprint 1968), Chapter 25, “Vom Teufel und seinen Werken” (“Of the Devil and his Works”, Fol. 278-307), cited by Arend Smilde in [http://lewisiana.nl/screwtapequotes/ Quotations and Allusions in C. S. Lewis, ''The Screwtape Letters'', compiled by Arend Smilde (Utrecht, The Netherlands)]. However, according to many biblical commentators, the import of Jude 9 is "as if the apostle had said, If the angel did not rail even against the devil, how much less ought we against men in authority, even supposing them in some things to behave amiss? To do it, therefore, when they behave well, must be a wickedness yet much more aggravated." [https://biblehub.com/commentaries/benson/jude/1.htm — Doddridge, Benson Commentary, Jude 1:9].</ref> He knows he is a literal loser, but cannot stand when people point that fact out.
* sunlight or exposure, from which Satan presumably hides (Satan is not seem to be limited by light, but the traditional light/good vs. dark/evil implies this)
* the [[Holy Spirit]], meaning "The Advocate" (i.e., defense lawyer), or the ''Armor of God''.<ref>Ephesians 6:1-17</ref>
* Giving glory to God, and quoting His word (activities which Satan despises)
* mockery, which Satan cannot withstand due to his [[pride]].<ref>According to [https://www.biblegateway.com/passage/?search=Jude+1%3A8-10&version=RSVCE Jude 8-10] only arrogant and [[blasphemy|blasphemous]] individuals ruled by instinct and passion like animals dare to mock Satan. See [http://biblehub.com/commentaries/jude/1-9.htm biblical commentaries on Jude 9]. [[Martin Luther]] who famously rejected the inspiration of Jude along with Hebrews, James and Revelation, and railed against the Popes and the Catholic Church, heartily recommended mockery against the Devil. “The best way to drive out the devil ... is to jeer and flout him ...” – Luther. From Martin Luther’s ''Tischreden'' (Table Talk). The oldest source for this quote is Joannes Aurifaber’s edition, first published in 1566 (facsimile reprint 1968), Chapter 25, “Vom Teufel und seinen Werken” (“Of the Devil and his Works”, Fol. 278-307), cited by Arend Smilde in [http://lewisiana.nl/screwtapequotes/ Quotations and Allusions in C. S. Lewis, ''The Screwtape Letters'', compiled by Arend Smilde (Utrecht, The Netherlands)]. However, according to many biblical commentators, the import of Jude 9 is "as if the apostle had said, If the angel did not rail even against the devil, how much less ought we against men in authority, even supposing them in some things to behave amiss? To do it, therefore, when they behave well, must be a wickedness yet much more aggravated." [https://biblehub.com/commentaries/benson/jude/1.htm — Doddridge, Benson Commentary, Jude 1:9].</ref> He knows he is a literal loser, but cannot stand when the believer points that fact out.
Note that Satan lacks self-restraint, which often leads him to failure. In addition, Satan delights in [[deceit]], even to the point of causing his downfall.