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→‎Mark's Identity

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→‎Mark's Identity

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→‎Mark's Identity

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→‎Traditional Misinformation about Mark

Aschlafly

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Aschlafly

See also {{bibleref|Mark|4|10}}: "And when he was alone, ''those present'' along with the Twelve questioned him about the parables."

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→‎Son of a visitor to the tomb?

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Aschlafly

By a tradition in the Coptic Church, Mark was an attendant at the wedding in Cana.

Aschlafly

As a boy, Mark was able to be an eyewitness to the Passion until he was detected and nearly caught (which he describes without identifying himself). Most Apostles presumably could not attend the Passion. Roughly one-third of his [[Gospel of Mark

DavidB4-bot

→‎Traditional Misinformation about Mark: Spelling, grammar, and general cleanup, typos fixed: ’s → 's (2)

Aschlafly

→‎Traditional Misinformation about Mark

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Aschlafly

Salome mentioned twice

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Salome

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Mark was the eyewitness author of the Gospel of Mark, and outsider to the group of the Apostles

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→‎Mark's Identity: Mark preferred Aramaic and quoted Jesus in Aramaic while the other authors of the Gospels did not. Also, Mark was the first to say that Jesus had changed the Jewish law for blasphemy, such that those who blasphemed a

Aschlafly

→‎First Pope of Alexandria

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→‎Mark's Identity: Alexandria

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→‎Traditional Misinformation about Mark

Aschlafly

Although his concise gospel was plainly written by an outsider, there have been strained attempts to fit Mark into the group.

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improved - almost certainly a Gentile

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→‎Mark's Identity

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→‎Mark's Identity: an outsider

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→‎Mark's Identity: Also, his opening sentence would have been blasphemy punishable by death under Jewish law, proclaiming (unlike the other Gospels) that his work is "the gospel of Jesus Christ, the Son of God."

Aschlafly

Mark was more critical of the Sabbath, the Apostles themselves, and even Jesus's family who rejected him, in his Gospel than other Gospel writers were.

Aschlafly

Mark may have been a Gentile, as he describes without precision Jewish customs in his Gospel. Mark was always an outsider with respect to the Apostles, and was not invited into their group after the Resurrection or when a new 12th Apostle was

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Aschlafly

Given Mark's eyewitness account of the visit to Jesus's tomb, it is possible he was the son of either Mary Magdalene, Mary the mother of James, or Salome.

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Aschlafly

Mark was probably also the boy mentioned at John 6:8-9

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Aschlafly

Mark's description of Jesus walking on water is from the perspective of watching it from the shore, where someone too young to be with the Apostles in the boat would have been.

Korvex

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DavidB4

Reverted edits by BleachMyButt (talk) to last revision by DavidB4-bot

BleachMyButt

#REDIRECT User:BleachMyButt

DavidB4-bot

→‎top: clean up & uniformity

Aschlafly

The original Gospel of Mark lacks any account of Jesus's background or the Resurrection, neither of which the non-Apostle Mark would have known anything about.

Aschlafly

Though placed second in the New Testament due to its incompleteness, the Gospel of Mark was probably the first Gospel written, perhaps without initial authorization by the Apostles.

Aschlafly

Reverted edits by FinlandiA (talk) to last revision by Chippeterson

FinlandiA

Replaced content with "man"

Chippeterson

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