Page history
July 10, 2025
December 20, 2023
May 18, 2023
April 2, 2023
December 30, 2022
no edit summary
+4
Query: was Salome an observer of the Sabbath, as one might infer from {{bibleref|Mark|16|1}}, or is the reference merely a common Aramaic way to reference the end of a week?
+179
May 2, 2022
April 20, 2022
no edit summary
m+4
no edit summary
m+28
no edit summary
m+10
no edit summary
m+1
no edit summary
m+1
to be the son of the wise adult woman Salome, and he gives her unique credit near the end of his Gospel
+10
Mark|14|51-52 - mistranslated as "a young man" when it should be translated as "a youth"
+135
improved further
+201
no edit summary
m+11
no edit summary
m+4
no edit summary
+75
no edit summary
m+18
six reasons demonstrating that It is a near-certainty that Salome was Mark's mother and the reason for the first gospel chronologically.
+203
Both Salome and Mark also witnessed the Crucifixion.
mMark based his belief in the Resurrection on the witnessing of the empty tomb and the angel by Salome, thereby reinforcing the near certainty that Salome was Mark's mother.
+39
April 18, 2022
Mark was also Aramaic, as he used far more statements of Jesus in Aramaic than any other Gospel.
+5
Salome was known to Mark and was part of the group of women who followed Jesus, but was unknown to Matthew. As both Salome and Mark witnessed the Crucifixion, and Mark apparently based his account of the Resurrection on Salome's visit
+327
April 17, 2022
no edit summary
m+4
no edit summary
m+2
no edit summary
m-12
identified twice by Mark
+29
no edit summary
+1
two references by Mark
+56
no edit summary
m-5
Matthew apparently did not know who Salone was, as he copied from the Gospel of Mark and yet omitted the two references to her by Mark.
+268
April 16, 2022
April 12, 2022
April 9, 2022
no edit summary
+4
An Aramaic name, Salome was probably Mark's mother, who was a follower of Jesus such that her child Mark was an eyewitness who transcribed more statements in Aramaic than anyone else.
+216