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I suppose Corvino has a problem with Apostle Paul’s condemnation of homosexual behavior. But, Apostle Paul was simply implying that there must be many things which are unnatural and bad despite that people can become attracted to these unnatural things; And that, in fact, for every realm of human life, there are many bad things possible which humans nevertheless can become changed into enjoying—and even changed into seeming to themselves to have a perfect right to do.
 
I suppose Corvino has a problem with Apostle Paul’s condemnation of homosexual behavior. But, Apostle Paul was simply implying that there must be many things which are unnatural and bad despite that people can become attracted to these unnatural things; And that, in fact, for every realm of human life, there are many bad things possible which humans nevertheless can become changed into enjoying—and even changed into seeming to themselves to have a perfect right to do.
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I recently watched the Extended trailer for '''What's Morally Wrong with Homosexuality?''' as linked to on '''Wikipedia’s''' John Corvino page. From what that trailer contains, it seems Corvino’s logic in defense of homosexual behavior is on the level of a stand-up comic: any rebuttle one can come up with which at all seems to deflate any point made adversely to one's own favored position on a matter is automatically accounted the superior logic over that adverse point.
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I recently watched the Extended trailer for '''What's Morally Wrong with Homosexuality?''' as linked to on '''Wikipedia’s''' John Corvino page. From what that trailer contains, it seems Corvino’s logic in defense of homosexual behavior is on the level of a stand-up comic: any rebuttle one can come up with which at all seems to deflate any point made adversely to one's own favored position on a matter is automatically accounted to be the superior logic over that adverse point.
    
In defending his belief that homosexual behavior is rationally justified, the key rebuttle Corvino makes is that, contrary to some people's adverse point that 'the parts don't fit', ‘the parts do fit’. Corvino’s point here is that, contrary to what some homophobes say, "Homosexual sex is mechanically effective to its intentions."
 
In defending his belief that homosexual behavior is rationally justified, the key rebuttle Corvino makes is that, contrary to some people's adverse point that 'the parts don't fit', ‘the parts do fit’. Corvino’s point here is that, contrary to what some homophobes say, "Homosexual sex is mechanically effective to its intentions."
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