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the NASB changes the diluted the powerful phrase "Is your eye evil, because I am good?" by using different words for "evil" and "good"
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*it includes many passages of doubtful authenticity, which do not exist in the earliest manuscripts
 
*it includes many passages of doubtful authenticity, which do not exist in the earliest manuscripts
 
*it has some gender-neutralizing that changes the meaning, such as replacing the KJV's "sons of God" with the gender neutral (and very different concept) of "children of God"<ref>See, e.g., [[Feminist Bible]].</ref>
 
*it has some gender-neutralizing that changes the meaning, such as replacing the KJV's "sons of God" with the gender neutral (and very different concept) of "children of God"<ref>See, e.g., [[Feminist Bible]].</ref>
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*its translation of the Beatitudes in Luke 6 has liberal overtones that change the likely original intent
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*its translation of the Beatitudes in Luke 6 has liberal overtones that change the likely original meaning
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*in the parable of the vineyard workers ([[Matthew 20-28 (Translated)#20:1|Matthew 20:1-14]]), the NASB changes the diluted the powerful phrase "Is your eye evil, because I am good?" by using different words for "evil" and "good"
 
*it is becoming dated itself now
 
*it is becoming dated itself now
  
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